ARTHUR MACHEN Ultimate Collection: The Greatest Occult & Supernatural Classics in One Volume (Including Translations, Essays & Autobiography). Arthur MachenЧитать онлайн книгу.
knew I was fond of reading it. It was just the sort of thing I used to like—morbid fancies and queer poems, and I was always reading it when the fellows would let me alone. But when I saw what life really was, when the meaning of it all came to me, as I said just now, I took that book and tore it to bits, and it was like tearing myself up. But I knew that writing all that stuff hadn't done that American fellow much good, and I didn't see what good I should get by reading it. I couldn't make out to myself that it would fit in with the Doctor's plans of the spirit of the school, or that I should play up at rocker any better for knowing all about the "Fall of the House of Usher," or whatever it's called. I knew my poor sister would understand, so I tore it up, and I've gone straight ahead ever since—thanks to Lupton.' Like a refiner's fire. I remembered the dreamy, absent-minded child of fifteen years before; I could scarcely believe that he stood before—keen, alert, practical, living every moment of his life, a force, a power in the world, certain of successful achievement."
Such were the influences to which Ambrose Meyrick was being subjected, and with infinite success, as it seemed to everybody who watched him. He was regarded as a conspicuous instance of the efficacy of the system—he had held out so long, refusing to absorb the "tone," presenting an obstinate surface to the millstones which would, for his own good, have ground him to powder, not concealing very much his dislike of the place and of the people in it. And suddenly he had submitted with a good grace: it was wonderful! The masters are believed to have discussed the affair amongst themselves, and Horbury, who confessed or boasted that he had used sharp persuasion, got a good deal of kudos in consequence.
III
A few years ago a little book called Half-holidays attracted some attention in semi-scholastic, semi-clerical circles. It was anonymous, and bore the modest motto Crambe bis cocta; but those behind the scenes recognised it as the work of Charles Palmer, who was for many years a master at Lupton. His acknowledged books include a useful little work on the Accents and an excellent summary of Roman History from the Fall of the Republic to Romulus Augustulus. The Half-holidays contains the following amusing passage; there is not much difficulty in identifying the N. mentioned in it with Ambrose Meyrick.
"The cleverest dominie sometimes discovers"—the passage begins—"that he has been living in a fool's paradise, that he has been tricked by a quiet and persistent subtlety that really strikes one as almost devilish when one finds it exhibited in the person of an English schoolboy. A good deal of nonsense, I think, has been written about boys by people who in reality know very little about them; they have been credited with complexities of character, with feelings and aspirations and delicacies of sentiment which are quite foreign to their nature. I can quite believe in the dead cat trick of Stalky and his friends, but I confess that the incident of the British Flag leaves me cold and sceptical. Such refinement of perception is not the way of the boy—certainly not of the boy as I have known him. He is radically a simple soul, whose feelings are on the surface; and his deepest laid schemes and manœuvres hardly call for the talents of a Sherlock Holmes if they are to be detected and brought to naught. Of course, a good deal of rubbish has been talked about the wonderful success of our English plan of leaving the boys to themselves without the everlasting supervision which is practised in French schools. As a matter of fact, the English schoolboy is under constant supervision; where in a French school one wretched usher has to look after a whole horde of boys, in an English school each boy is perpetually under the observation of hundreds of his fellows. In reality, each boy is an unpaid pion, a watchdog whose vigilance never relaxes. He is not aware of this; one need scarcely say that such a notion is far from his wildest thoughts. He thinks, and very rightly, doubtless, that he is engaged in maintaining the honour of the school, in keeping up the observance of the school tradition, in dealing sharply with slackers and loafers who would bring discredit on the place he loves so well. He is, no doubt, absolutely right in all this; none the less, he is doing the master's work unwittingly and admirably. When one thinks of this, and of the Compulsory System of Games, which ensures that every boy shall be in a certain place at a certain time, one sees, I think, that the phrase about our lack of supervision is a phrase and nothing more. There is no system of supervision known to human wit that approaches in thoroughness and minuteness the supervision under which every single boy is kept all through his life at an English Public School.
"Hence one is really rather surprised when, in spite of all these unpaid assistants, who are the whole school, one is thoroughly and completely taken in. I can only remember one such case, and I am still astonished at the really infernal ability with which the boy in question lived a double life under the very eyes of the masters and six hundred other boys. N., as I shall call him, was not in my House, and I can scarcely say how I came to watch his career with so much interest; but there was certainly something about him which did interest me a good deal. It may have been his appearance: he was an odd-looking boy—dark, almost swarthy, dreamy and absent in manner, and, for the first years of his school life, a quite typical loafer. Such boys, of course, are not common in a big school, but there are a few such everywhere. One never knows whether this kind will write a successful book, or paint a great picture, or go to the devil—from my observation I am sorry to say that the last career is the most usual. I need scarcely say that such boys meet with but little encouragement; it is not the type which the Public School exists to foster, and the boy who abandons himself to morbid introspection is soon made to feel pretty emphatically that he is matter in the wrong place. Of course, one may be crushing genius. If this ever happened it would be very unfortunate; still, in all communities the minority must suffer for the good of the majority, and, frankly, I have always been willing to run the risk. As I have hinted, the particular sort of boy I have in my mind turns out in nine cases out of ten to be not a genius, but that much more common type—a blackguard.
"Well, as I say, I was curious about N. I was sorry for him, too; both his parents were dead, and he was rather in the position of the poor fellows who have no home life to look forward to when the holidays are getting near. And his obstinacy astonished me; in most cases the pressure of public opinion will bring the slackest loafer to a sense of the error of his ways before his first term is ended; but N. seemed to hold out against us all with a sort of dreamy resistance that was most exasperating. I do not think he can have had a very pleasant time. His general demeanour suggested that of a sage who has been cast on an island inhabited by a peculiarly repulsive and degraded tribe of savages, and I need scarcely say that the other boys did their best to make him realise the extreme absurdity of such behaviour. He was clever enough at his work, but it was difficult to make him play games, and impossible to make him play up. He seemed to be looking through us at something else; and neither the boys nor the masters liked being treated as unimportant illusions. And then, quite suddenly, N. altered completely. I believe his housemaster, worn out of all patience, gave him a severe thrashing; at any rate, the change was instant and marvellous.
"I remember that a few days before N.'s transformation we had been discussing the question of the cane at the weekly masters' meeting. I had confessed myself a very half-hearted believer in the efficacy of the treatment. I forget the arguments that I used, but I know that I was strongly inclined to favour the 'Anti-baculist Party,' as the Head jocosely named it. But a few months later when N.'s housemaster pointed out N. playing up at football like a young demon, and then with a twinkle in his eye reminded me of the position I had taken up at the masters' meeting, there was nothing for it but to own that I had been in the wrong. The cane had certainly, in this case, proved itself a magic wand; the sometime loafer had been transformed by it into one of the healthiest and most energetic fellows in the whole school. It was a pleasure to watch him at the games, and I remember that his fast bowling was at once terrific in speed and peculiarly deadly in its accuracy.
"He kept up this deception, for deception it was, for three or four years. He was just going up to Oxford, and the whole school was looking forward to a career which we knew would be quite exceptional in its brilliance. His scholarship papers astonished the Balliol authorities. I remember one of the Fellows writing to our Head about them in terms of the greatest enthusiasm, and we all knew that N.'s bowling would get him into the University Eleven in his first term. Cricketers have not yet forgotten a certain performance of his at the Oval, when, as a poetic journalist observed, wickets fell before him as ripe corn falls before the sickle. N. disappeared in the