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had persuaded her, and now she had the rapture of the perfect knowledge. She had looked out into the silvery uncertain night in order that she might experience the sense that for her these things no longer existed. She was not any more a part of the garden, or of the lake, or of the wood, or of the life that she had led hitherto. Another line that he had quoted came to her:
The kingdom of I and We forsake, and your home in annihilation make.
It had seemed at first almost nonsense, if it had been possible for him to talk nonsense; but now she was thrilled and filled with the meaning of it. Herself was annihilated; at his bidding she had destroyed all her old feelings, and emotions, her likes and dislikes, all the inherited loves and hates that her father and mother had given her; the old life had been thrown utterly away.
It grew light, and when the dawn burned she fell asleep, murmuring:
“How say ye that I was lost?”
The Ceremony
From her childhood, from those early and misty days which began to seem unreal, she recollected the grey stone in the wood.
It was something between the pillar and the pyramid in shape, and its grey solemnity amidst the leaves and the grass shone and shone from those early years, always with some hint of wonder. She remembered how, when she was quite a little girl, she had strayed one day, on a hot afternoon, from her nurse’s side, and only a little way in the wood the grey stone rose from the grass, and she cried out and ran back in panic terror.
“What a silly little girl!” the nurse had said. “It’s only the —— stone.” She had quite forgotten the name that the servant had given, and she was always ashamed to ask as she grew older.
But always that hot day, that burning afternoon of her childhood when she had first looked consciously on the grey image in the wood, remained not a memory, but a sensation. The wide wood swelling like the sea, the tossing of the bright boughs in the sunshine, the sweet smell of the grass and flowers, the beating of the summer wind upon her cheek, the gloom of the underglade rich, indistinct, gorgeous, significant as old tapestry; she could feel it and see it all, and the scent of it was in her nostrils. And in the midst of the picture, where strange plants grew gross in shadow, was the old grey shape of the stone.
But there were in her mind broken remnants of another and far earlier impression. It was all uncertain, the shadow of a shadow, so vague that it might well have been a dream that had mingled with the confused waking thoughts of a little child. She did not know that she remembered, she rather remembered the memory. But again it was a summer day, and a woman, perhaps the same nurse, held her in her arms, and went through the wood. The woman carried bright flowers in one hand; the dream had in it a glow of bright red, and the perfume of cottage roses. Then she saw herself put down for a moment on the grass, and the red colour stained the grim stone, and there was nothing else — except that one night she woke up and heard the nurse sobbing.
She often used to think of the strangeness of very early life; one came, it seemed, from a dark cloud, there was a glow of light, but for a moment, and afterwards the night. It was as if one gazed at a velvet curtain, heavy, mysterious, impenetrable blackness, and then, for the twinkling of an eye, one spied through a pinhole a storied town that flamed, with fire about its walls and pinnacles. And then again the folding darkness, so that sight became illusion, almost in the seeing. So to her was that earliest, doubtful vision of the grey stone, of the red colour spilled upon it, with the incongruous episode of the nursemaid, who wept at night.
But the later memory was clear; she could feel, even now, the inconsequent terror that sent her away shrieking, running to the nurse’s skirts. Afterwards, through the days of girlhood, the stone had taken its place amongst the vast array of unintelligible things which haunt every child’s imagination. It was part of life, to be accepted and not questioned; her elders spoke of many things which she could not understand, she opened books and was dimly amazed, and in the Bible there were many phrases which seemed strange. Indeed, she was often puzzled by her parents’ conduct, by their looks at one another, by their half-words, and amongst all these problems which she hardly recognized as problems, was the grey ancient figure rising from dark grass.
Some semi-conscious impulse made her haunt the wood where shadow enshrined the stone. One thing was noticeable: that all through the summer months the passers-by dropped flowers there. Withered blossoms were always on the ground, amongst the grass, and on the stone fresh blooms constantly appeared. From the daffodil to the Michaelmas daisy there was marked the calendar of the cottage gardens, and in the winter she had seen sprays of juniper and box, mistletoe and holly. Once she had been drawn through the bushes by a red glow, as if there had been a fire in the wood, and when she came to the place, all the stone shone and all the ground about it was bright with roses.
In her eighteenth year she went one day into the wood, carrying with her a book that she was reading. She hid herself in a nook of hazel, and her soul was full of poetry, when there was a rustling, the rapping of parted boughs returning to their place. Her concealment was but a little way from the stone, and she peered through the net of boughs, and saw a girl timidly approaching. She knew her quite well: it was Annie Dolben, the daughter of a labourer, lately a promising pupil at Sunday school. Annie was a nice-mannered girl, never failing in her curtsey, wonderful for her knowledge of the Jewish Kings. Her face had taken an expression that whispered, that hinted strange things; there was a light and a glow behind the veil of flesh. And in her hand she bore lilies.
The lady hidden in hazels watched Annie come close to the grey image; for a moment her whole body palpitated with expectation, almost the sense of what was to happen dawned upon her. She watched Annie crown the stone with flowers; she watched the amazing ceremony that followed.
And yet, in spite of all her blushing shame, she herself bore blossoms to the wood a few months later. She laid white hot-house lilies upon the stone, and orchids of dying purple, and crimson exotic flowers. Having kissed the grey image with devout passion, she performed there all the antique immemorial rite.
The Happy Children
A day after the Christmas of 1915, my professional duties took me up north; or to be as precise as our present conventions allow, to “the North–Eastern district.” There was some singular talk; mad gossip of the Germans having a “dug-out” somewhere by Malton Head. Nobody seemed to be quite clear as to what they were doing there or what they hoped to do there; but the report ran like wildfire from one foolish mouth to another, and it was thought desirable that the whole silly tale should be tracked down to its source and exposed or denied once and for all.
I went up, then, to that north-eastern district on Sunday, December 26th, 1915, and pursued my investigations from Helmsdale Bay, which is a small watering-place within a couple of miles of Malton Head. The people of the dales and the moors had just heard of the fable, I found, and regarded it all with supreme and sour contempt. So far as I could make out, it originated from the games of some children who had stayed at Helmsdale Bay in the summer. They had acted a rude drama of German spies and their capture, and had used Helby Cavern, between Helmsdale and Malton Head, as the scene of their play. That was all; the fools apparently had done the rest; the fools who believed with all their hearts in “the Russians,” and got cross with anyone who expressed a doubt as to “the Angels of Mons.”
“Gang oop to beasten and tell them sike a tale and they’ll not believe it,” said one dalesman to me; and I have a suspicion that he thought that I, who had come so many hundred miles to investigate the story, was but little wiser than those who credited it. He could not be expected to understand that a journalist has two offices — to proclaim the truth and to denounce the lie.
I had finished with “the Germans” and their dug-out early in the afternoon of Monday, and I decided to break