The Curate's Awakening, The Lady's Confession & The Baron's Apprenticeship (Complete Trilogy). George MacDonaldЧитать онлайн книгу.
to accept it as such.
"Doubtless you have seen the two deformed persons, an uncle and niece, named Polwarth, who keep the gate of Osterfield Park. I know them well, and, strange as it may seem, I must tell you, in order that you may partake of my confidence, that whatever change you may have observed in my public work is owing to the influence of those two, who have more faith in God than I have ever met with before. It may not be amiss to mention also that, although poor and distorted, they are of gentle blood as well as noble nature. With this preamble, I venture to propose that you should meet me at their cottage. To them it would not appear at all strange that one of my congregation should wish to see me alone, and I know you may trust their discretion. But while I write thus, with all confidence in you and in them, I must tell you that I have none in myself. I feel both ashamed and perplexed that you should imagine any help in me. Of all I know, I am the poorest creature to give counsel. All I can say for myself is that I think I see a glimmer of light, and light is light, through whatever cranny, and into whatever poverty-stricken chamber, it may fall. Whatever I see I will say. If I can see nothing to help you, I will be silent. And yet I may be able to direct you where to find what I cannot give you. If you accept my plan, and will appoint day and hour, I shall acquaint the Polwarths with the service we desire of them. Should you object to it, I shall try to think of another. I am, dear Miss Lingard, yours very truly, Thomas Wingfold."
He placed the letter between the pages of a pamphlet, took his hat and stick, and was walking down Pine Street as the Abbey clock struck eleven. Midway he met Helen, shook hands with her, and, after an indifferent word or two, gave her the pamphlet, and bade her good morning.
Helen hurried home. It had required all her self-command to look him in the face, and her heart beat almost painfully as she opened the letter.
She could not but be pleased—even more than pleased with it. If the secret had been her own, she thought she could have trusted him entirely; but she must not expose poor Leopold.
By the next post the curate received a grateful answer, appointing the time, and expressing perfect readiness to trust those whom he had tried.
She was received at the cottage door by Rachel, who asked her to walk into the garden, where Mr. Wingfold was expecting her. The curate led her to a seat overgrown with honeysuckle.
CHAPTER XIX.
ADVICE IN THE DARK.
It was some moments before either of them spoke, and it did not help Wingfold that she sat clouded by a dark-coloured veil. At length he said,
"You must not fear to trust me because I doubt my ability to help you. I can at least assure you of my sympathy. The trouble I have myself had enables me to promise you that."
"Can you tell me," she said, from behind more veils than that of lace, "how to get rid of a haunting idea?"
"That depends on the nature of the idea, I should imagine," answered the curate. "Such things sometimes arise merely from the state of the health, and there the doctor is the best help."
Helen shook her head, and smiled behind her veil a grievous smile. The curate paused, but, receiving no assistance, ventured on again.
"If it be a thought of something past and gone, for which nothing can be done, I think activity in one's daily work must be the best aid to endurance."
"Oh dear! oh dear!" sighed Helen—"when one has no heart to endure, and hates the very sunlight!—You wouldn't talk about work to a man dying of hunger, would you?"
"I'm not sure about that."
"He wouldn't heed you."
"Perhaps not."
"What would you do then?"
"Give him some food, and try him again, I think."
"Then give me some food—some hope, I mean, and try me again. Without that, I don't care about duty or life or anything."
"Tell me, then, what is the matter; I MAY be able to hint at some hope," said Wingfold, very gently. "Do you call yourself a Christian?"
The question would to most people have sounded strange, abrupt, inquisitorial; but to Helen it sounded not one of them all.
"No," she answered.
"Ah!" said the curate a little sadly, and went on. "Because then I could have said, you know where to go for comfort.—Might it not be well however to try if there is any to be had from him that said 'COME UNTO ME, AND I WILL GIVE YOU REST?'"
"I can do nothing with that. I have tried and tried to pray, but it is of no use. There is such a weight on my heart that no power of mine can lift it up. I suppose it is because I cannot believe there is anyone hearing a word I say. Yesterday, when I got alone in the park, I prayed aloud: I thought that perhaps, even if he might not be able to read what was in my heart, he might be able to hear my voice. I was even foolish enough to wish I knew Greek, because perhaps he would understand me better if I were to pray in Greek. My brain seems turning. It is of no use! There is no help anywhere!"
She tried hard, but could not prevent a sob. And then came a burst of tears.
"Will you not tell me something about it?" said the curate, yet more gently. Oh, how gladly would he relieve her heart if he might! "Perhaps Jesus has begun to give you help, though you do not know it yet," he said, "His help may be on the way to you, or even with you, only you do not recognize it for what it is. I have known that kind of thing. Tell me some fact or some feeling I can lay hold of. Possibly there is something you ought to do and are not doing, and that is why you cannot rest. I think Jesus would give no rest except in the way of learning of him."
Helen's sobs ceased, but what appeared to the curate a long silence followed. At length she said, with faltering voice:
"Suppose it were a great wrong that had been done, and that was the unendurable thought? SUPPOSE, I say, that was what made me miserable!"
"Then you must of course make all possible reparation," answered Wingfold at once.
"But if none were possible—what then?"
Here the answer was not so plain, and the curate had to think.
"At least," he said at length, "you could confess the wrong, and ask forgiveness."
"But if that also were impossible," said Helen, shuddering inwardly to find how near she drew to the edge of the awful fact.
Again the curate took time to reply.
"I am endeavouring to answer your questions as well as I can," he said; "but it is hard to deal with generalities. You see how useless, for that very reason, my answers have as yet been! Still I have something more to say, and hesitate only because it may imply more confidence than I dare profess, and of all things I dread untruth. But I am honest in this much at least, that I desire with true heart to find a God who will acknowledge me as his creature and make me his child, and if there be any God I am nearly certain he will do so; for surely there cannot be any other kind of God than the Father of Jesus Christ! In the strength of this much of conscious truth I venture to say—that no crime can be committed against a creature without being committed also against the creator of that creature; therefore surely the first step for anyone who has committed such a crime must be to humble himself before God, confess the sin, and ask forgiveness and cleansing. If there is anything in religion at all it must rest upon an actual individual communication between God and the creature he has made; and if God heard the man's prayer and forgave him, then the man would certainly know it in his heart and be consoled—perhaps by the gift of humility."
"Then you think confession to God is all that is required?"
"If there be no one else wronged to whom confession can be made. If the case were mine—and sometimes I much fear that in taking holy orders I have grievously sinned—I should then do just as I have done with regard to that—cry