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3 books to know Horatian Satire. Anthony TrollopeЧитать онлайн книгу.

3 books to know Horatian Satire - Anthony Trollope


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two persons undertake to become one, one undertakes to become nothing, and nothing undertakes to become supportable.

      WEREWOLF, n. A wolf that was once, or is sometimes, a man. All werewolves are of evil disposition, having assumed a bestial form to gratify a beastial appetite, but some, transformed by sorcery, are as humane as is consistent with an acquired taste for human flesh.

      Some Bavarian peasants having caught a wolf one evening, tied it to a post by the tail and went to bed. The next morning nothing was there! Greatly perplexed, they consulted the local priest, who told them that their captive was undoubtedly a werewolf and had resumed its human form during the night. "The next time that you take a wolf," the good man said, "see that you chain it by the leg, and in the morning you will find a Lutheran."

      WHANGDEPOOTENAWAH, n. In the Ojibwa tongue, disaster; an unexpected affliction that strikes hard.

      Should you ask me whence this laughter,

      Whence this audible big-smiling,

      With its labial extension,

      With its maxillar distortion

      And its diaphragmic rhythmus

      Like the billowing of an ocean,

      Like the shaking of a carpet,

      I should answer, I should tell you:

      From the great deeps of the spirit,

      From the unplummeted abysmus

      Of the soul this laughter welleth

      As the fountain, the gug-guggle,

      Like the river from the canon [sic],

      To entoken and give warning

      That my present mood is sunny.

      Should you ask me further question—

      Why the great deeps of the spirit,

      Why the unplummeted abysmus

      Of the soule extrudes this laughter,

      This all audible big-smiling,

      I should answer, I should tell you

      With a white heart, tumpitumpy,

      With a true tongue, honest Injun:

      William Bryan, he has Caught It,

      Caught the Whangdepootenawah!

      Is't the sandhill crane, the shankank,

      Standing in the marsh, the kneedeep,

      Standing silent in the kneedeep

      With his wing-tips crossed behind him

      And his neck close-reefed before him,

      With his bill, his william, buried

      In the down upon his bosom,

      With his head retracted inly,

      While his shoulders overlook it?

      Does the sandhill crane, the shankank,

      Shiver grayly in the north wind,

      Wishing he had died when little,

      As the sparrow, the chipchip, does?

      No 'tis not the Shankank standing,

      Standing in the gray and dismal

      Marsh, the gray and dismal kneedeep.

      No, 'tis peerless William Bryan

      Realizing that he's Caught It,

      Caught the Whangdepootenawah!

      WHEAT, n. A cereal from which a tolerably good whisky can with some difficulty be made, and which is used also for bread. The French are said to eat more bread per capita of population than any other people, which is natural, for only they know how to make the stuff palatable.

      WHITE, adj. and n. Black.

      WIDOW, n. A pathetic figure that the Christian world has agreed to take humorously, although Christ's tenderness towards widows was one of the most marked features of his character.

      WINE, n. Fermented grape-juice known to the Women's Christian Union as "liquor," sometimes as "rum." Wine, madam, is God's next best gift to man.

      WIT, n. The salt with which the American humorist spoils his intellectual cookery by leaving it out.

      WITCH, n. (1) Any ugly and repulsive old woman, in a wicked league with the devil. (2) A beautiful and attractive young woman, in wickedness a league beyond the devil.

      WITTICISM, n. A sharp and clever remark, usually quoted, and seldom noted; what the Philistine is pleased to call a "joke."

      WOMAN, n.

      An animal usually living in the vicinity of Man, and having a

      rudimentary susceptibility to domestication. It is credited by

      many of the elder zoologists with a certain vestigial docility

      acquired in a former state of seclusion, but naturalists of the

      postsusananthony period, having no knowledge of the seclusion,

      deny the virtue and declare that such as creation's dawn beheld,

      it roareth now. The species is the most widely distributed of all

      beasts of prey, infesting all habitable parts of the globe, from

      Greenland's spicy mountains to India's moral strand. The popular

      name (wolfman) is incorrect, for the creature is of the cat kind.

      The woman is lithe and graceful in its movement, especially the

      American variety (felis pugnans), is omnivorous and can be

      taught not to talk.

      Balthasar Pober

      WORMS'-MEAT, n. The finished product of which we are the raw material. The contents of the Taj Mahal, the Tombeau Napoleon and the Grantarium. Worms'-meat is usually outlasted by the structure that houses it, but "this too must pass away." Probably the silliest work in which a human being can engage is construction of a tomb for himself. The solemn purpose cannot dignify, but only accentuates by contrast the foreknown futility.

      Ambitious fool! so mad to be a show!

      How profitless the labor you bestow

      Upon a dwelling whose magnificence

      The tenant neither can admire nor know.

      Build deep, build high, build massive as you can,

      The wanton grass-roots will defeat the plan

      By shouldering asunder all the stones

      In what to you would be a moment's span.

      Time to the dead so all unreckoned flies

      That when your marble is all dust, arise,

      If wakened, stretch your limbs and yawn—

      You'll think you scarcely can have closed your eyes.

      What though of all man's works your tomb alone

      Should stand till Time himself be overthrown?

      Would it advantage you to dwell therein

      Forever as a stain upon a stone?

      Joel Huck

      WORSHIP, n. Homo Creator's testimony to the sound construction and fine finish of Deus Creatus. A popular form of abjection, having an element of pride.

      WRATH, n. Anger of a superior quality and degree, appropriate to exalted characters and momentous occasions; as, "the wrath of God," "the day of wrath,"


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