James Allen: Complete Collection. Джеймс АлленЧитать онлайн книгу.
throughout the ages, for it will be a part of that unchangeable Principle which supports the universe.
This, then, is the secret of health, -a pure heart and a well-ordered mind ; this is the secret of success, -an unfaltering faith, and a wisely-directed purpose; and to rein in, with unfaltering will, the dark steed of desire, this is the secret of power.
All ways are waiting for my feet to tread, The light and dark, the living and the dead, The broad and narrow way, the high and low, The good and bad, and with quick step or slow, I now may enter any way I will, And find, by walking, which is good, which ill.
And all good things my wandering feet await, If I but come, with vow inviolate, Unto the narrow, high and holy way Of heart-born purity, and therein stay; Walking, secure from him who taunts and scorns, To flowery meads, across the path of thorns.
And I may stand where health, success, and power Await my coming, if, each fleeting hour, I cling to love and patience; and abide With stainlessness; and never step aside
From high integrity ; so shall I see At last the land of immortality.
And I may seek and find; I may achieve, I may not claim, but, losing, may retrieve. The law bends not for me, but I must bend Unto the law, if I would reach the end Of my afflictions, if I would restore My soul to Light and Life, and weep no more.
Not mine the arrogant and selfish claim To all good things; be mine the lowly aim To seek and find, to know and comprehend, And wisdom-ward all holy footsteps wend,
Nothing is mine to claim or to command, But all is mine to know and understand.
6
The secret of abounding happiness
Great is the thirst for happiness, and equally great is the lack of happiness. The majority of the poor long for riches, believing that their possession would bring them supreme and lasting happiness.
Many who are rich, having gratified every desire and whim, suffer from ennui and repletion, and are farther from the possession of happiness even than the very poor.
If we reflect upon this state of things it will ultimately lead us to a knowledge of the all important truth that happiness is not derived from mere outward possessions, nor misery from the lack of them; for if this were so, we should find the poor always miserable, and the rich always happy, whereas the reverse is frequently the case.
Some of the most wretched people whom I have known were those who were surrounded with riches and luxury, whilst some of the brightest and happiest people I have met were possessed of only the barest necessities of life.
Many men who have accumulated riches have confessed that the selfish gratification which followed the acquisition of riches has robbed life of its sweetness, and that they were never so happy as when they were poor.
What, then, is happiness, and how is it to be secured? Is it a figment, a delusion, and is suffering alone perennial? We shall find, after earnest observation and reflection, that all, except those who have entered the way of wisdom, believe that happiness is only to be obtained by the gratification of desire.
It is this belief, rooted in the soil of ignorance, and continually watered by selfish cravings, that is the cause of all the misery in the world.
And I do not limit the word desire to the grosser animal cravings; it extends to the higher psychic realm, where far more powerful, subtle, and insidious cravings hold in bondage the intellectual and refined, depriving them of all that beauty, harmony, and purity of soul whose expression is happiness.
Most people will admit that selfishness is the cause of all the unhappiness in the world, but they fall under the soul-destroying delusion that it is somebody else’s selfishness, and not their own.
When you are willing to admit that all your unhappiness is the result of your own selfishness you will not be far from the gates of Paradise; but so long as you are convinced that it is the selfishness of others that is robbing you of joy, so long will you remain a prisoner in your self-created purgatory.
Happiness is that inward state of perfect satisfaction which is joy and peace, and from which all desire is eliminated. The satisfaction which results from gratified desire is brief and illusionary, and is always followed by an increased demand for gratification.
Desire is as insatiable as the ocean, and clamors louder and louder as its demands are attended to.
It claims ever-increasing service from its deluded devotees, until at last they are struck down with physical or mental anguish, and are hurled into the purifying fires of suffering. Desire is the region of hell, and all torments are centered there.
The giving up of desire is the realization of heaven, and all delights await the pilgrim there,
I sent my soul through the invisible, Some letter of that after life to spell, And by-and-by my soul returned to me, And whispered, I myself am heaven and hell,”
Heaven and hell are inward states. Sink into self and all its gratifications, and you sink into hell; rise above self into that state of consciousness which is the utter denial and forgetfulness of self, and you enter heaven.
Self is blind, without judgment, not possessed of true knowledge, and always leads to suffering. Correct perception, unbiased judgment, and true knowledge belong only to the divine state, and only in so far as you realize this divine consciousness can you know what real happiness is.
So long as you persist in selfishly seeking for your own personal happiness, so long will happiness elude you, and you will be sowing the seeds of wretchedness.
In so far as you succeed in losing yourself in the service of others, in that measure will happiness come to you, and you will reap a harvest of bliss.
It is in loving, not in being loved, The heart is blessed; It is in giving, not in seeking gifts, We find our quest.
Whatever be thy longing or thy need, That do thou give; So shall thy soul be fed, and thou indeed Shalt truly live.
Cling to self, and you cling to sorrow, relinquish self, and you enter into peace. To seek selfishly is not only to lose happiness, but even that which we believe to be the source of happiness.
See how the glutton is continually looking about for a new delicacy wherewith to stimulate his deadened appetite; and how, bloated, burdened, and diseased, scarcely any food at last is eaten with pleasure.
Whereas, he who has mastered his appetite, and not only does not seek, but never thinks of gustatory pleasure, finds delight in the most frugal meal. The angel-form of happiness, which men, looking through the eyes of self, imagine they see in gratified desire, when clasped is always found to be the skeleton of misery. Truly, “He that seeketh his life shall lose it, and he that loseth his life shall find it.”
Abiding happiness will come to you when, ceasing to selfishly cling, you are willing to give up. When you are willing to lose, unreservedly, that impermanent thing which is so dear to you, and which, whether you cling to it or not, will one day be snatched from you, then you will find that that which seemed to you like a painful loss, turns out to be a supreme gain.
To give up in order to gain, than this there is no greater delusion, nor no more prolific source of misery; but to be willing to yield up and to suffer loss, this is indeed the Way of Life.
How is it possible to find real happiness by centering ourselves in those things which, by their very nature, must pass away? Abiding and real happiness can only be found by centering ourselves in that which is permanent.
Rise, therefore, above the clinging to and the craving for impermanent things, and you will then enter into a consciousness of the Eternal, and as, rising above self, and by growing more and more into the spirit of purity, self-sacrifice and universal Love, you become centered in that consciousness, you will realize that happiness which has no reaction, and which can never be taken from you.
The heart that has reached utter self-forgetfulness in its love for others has not only