What's Mine's Mine (Vol. 1-3). George MacDonaldЧитать онлайн книгу.
of the old fashion might have begun to take shape on a higher level, with loftier aims, and in circumstances holding out fewer temptations to the evils of the past!
Alister could not, at his years, have generated such thoughts but for the wisdom that had gone before him—first the large-minded speculation of his father, who was capable even of discarding his prejudices where he saw they might mislead him; and next, the response of his mother to the same: she was the only one who entirely understood her husband. Isobel Macruadh was a woman of real thinking-power. Her sons being but boys when their father died, she at once took the part of mediator between the mind of the father and that of his sons; and besides guiding them on the same principles, often told them things their father had said, and talked with them of things they had heard him say.
One of the chief lessons he left them wrought well for the casting out of all with which the feudal system had debased the patriarchal; and the poverty shared with the clan had powerfully helped: it was spoken against the growing talionic regard of human relations—that, namely, the conditions of a bargain fulfilled on both sides, all is fulfilled between the bargaining parties.
"In the possibility of any bargain," he had said, "are involved eternal conditions: there is relationship—there is brotherhood. Even to give with a denial of claim, to be kind under protest, is an injury, is charity without the love, is salt without the saltness. If we spent our lives in charity we should never overtake neglected claims—claims neglected from the very beginning of the relations of men. If a man say, 'I have not been unjust; I owed the man nothing;' he sides with Death—says with the typical murderer, 'Am I my brother's keeper?' builds the tombs of those his fathers slew."
In the bosom of young Alister Macruadh, the fatherly relation of the strong to the weak survived the disappearance of most of the outward signs of clan-kindred: the chieftainship was SUBLIMED in him. The more the body of outer fact died, the stronger grew in him the spirit of the relation. As some savage element of a race will reappear in an individual of it after ages of civilization, so may good old ways of thinking and feeling, modes long gone out of fashion and practice, survive and revive modified by circumstance, in an individual of a new age. Such a one will see the customs of his ancestors glorified in the mists of the past; what is noble in them will appeal to all that is best in his nature, spurring the most generous of his impulses, and stirring up the conscience that would be void of offence. When the operative force of such regards has been fostered by the teaching of a revered parent; when the influences he has left behind are nourished and tended, with thorough belief and devoted care, by her who shared his authority in life, and now bears alone the family sceptre, there can be no bound set to their possible potency in a mind of high spiritual order. The primary impulse became with Alister a large portion of his religion: he was the shepherd of the much ravaged and dwindled Macruadh-fold; it was his church, in which the love of the neighbour was intensified in the love of the relation and dependent. To aid and guard this his flock, was Alister's divine service. It was associated with a great dislike of dogma, originating in the recoil of the truth within him from much that was commonly held and taught for true.
Call the thing enthusiasm or what you will, so you believe it there, and genuine.
It was only towards the poor of a decayed clan he had opportunity of exercising the cherished relation; almost all who were not poor had emigrated before the lands were sold; and indeed it was only the poor who set store by their unity with the old head. Not a few of the clan, removed elsewhither, would have smiled degenerate, and with scorn in their amusement, at the idea of Alister's clinging to any supposed reality in the position he could claim. Among such nevertheless were several who, having made money by trade, would each have been glad enough to keep up old traditions, and been ready even to revive older, had the headship fallen to him. But in the hands of a man whom, from the top of their wealth, they regarded as but a poor farmer, they forgot all about it—along with a few other more important and older-world matters; for where Mammon gets in his foot, he will soon be lord of the house, and turn not merely Rank, his rival demon, out of doors, but God himself. Alister indeed lived in a dream; he did not know how far the sea of hearts had ebbed, leaving him alone on the mount of his vision; but he dreamed a dream that was worth dreaming; comfort and help flowed from it to those about him, nor did it fail to yield his own soul refreshment also. All dreams are not false; some dreams are truer than the plainest facts. Fact at best is but a garment of truth, which has ten thousand changes of raiment woven in the same loom. Let the dreamer only do the truth of his dream, and one day he will realize all that was worth realizing in it—and a great deal more and better than it contained. Alister had no far-reaching visions of anything to come out of his; he had, like the true man he was, only the desire to live up to his idea of what the people looked up to in him. The one thing that troubled him was, that his uncle, whom he loved so dearly, should have sold the land.
Doubtless there was pride mingled with his devotion, and pride is an evil thing. Still it was a human and not a devilish pride. I would not be misunderstood as defending pride, or even excusing it in any shape; it is a thing that must be got rid of at all costs; but even for evil we must speak the truth; and the pride of a good man, evil as it is, and in him more evil than in an evil man, yet cannot be in itself such a bad thing as the pride of a bad man. The good man would at once recognize and reject the pride of a bad man. A pride that loves cannot be so bad as a pride that hates. Yet if the good man do not cast out his pride, it will sink him lower than the bad man's, for it will degenerate into a worse pride than that of any bad man. Each must bring its own divinely-ordained consequence.
There is one other point in the character of the Macruadh which I must mention ere I pass on; in this region, and at this time, it was a great peculiarity, one that yielded satisfaction to few of the clan, and made him even despised in the strath: he hated whisky, and all the drinking customs associated with it. In this he was not original; he had not come to hate it from noting the degradation and crime that attended it, or that as poverty grew, drunkenness grew, men who had used it in moderation taking more and more as circumstances became more adverse, turning sadness into slavery: he had been brought up to hate it. His father, who, as a clergyman doing his endeavour for the welfare of his flock, found himself greatly thwarted by its deadening influences, rendering men callous not only to the special vice itself, but to worse vices as well, had banished it from his table and his house; while the mother had from their very childhood instilled a loathing of the national weakness and its physical means into the minds of her sons. In her childhood she had seen its evils in her own father: by no means a drunkard, he was the less of a father because he did as others did. Never an evening passed without his drinking his stated portion of whisky-toddy, growing more and more subject to attacks of had temper, with consequent injustice and unkindness. The recollection may have made her too sweeping in her condemnation of the habit, but I doubt it; and anyhow a habit is not a man, and we need not much condemn that kind of injustice. We need not be tender over a habit which, though not all bad, yet leads to endless results that are all bad. I would follow such to its grave without many tears!
Isobel Macruadh was one of those rare women who preserve in years the influence gained in youth; and the thing that lay at the root of the fact was her justice. For though her highland temper would occasionally burst out in hot flame, everyone knew that if she were in the wrong, she would see it and say it before any one else would tell her of it. This justice it was, ready against herself as for another, that fixed the influence which her goodness and her teaching of righteousness gained.
Her eldest child, a girl, died in infancy. Alister and Ian were her whole earthly family, and they worshipped her.
CHAPTER VI.
WORK AND WAGE.
Alister strode through the night, revolving no questions hard to solve, though such were not strangers to him. He had not been to a university like his brother, but he had had a good educational beginning—who ever had more than a beginning?—chiefly from his father, who for his time and opportunity was even a learned man—and better, a man who knew what things were worth a man's human while, and what were not: he could and did think about things that a man