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Marrow of Tradition, The The. Charles Waddell ChesnuttЧитать онлайн книгу.

Marrow of Tradition, The The - Charles Waddell Chesnutt


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to more serious measures.

      "I do not see," he declared, "how an operation can be avoided."

      "Will it be dangerous?" inquired the major anxiously, while Mrs.

       Carteret shivered at the thought.

      "It will be necessary to cut into his throat from the outside. All such operations are more or less dangerous, especially on small children. If this were some other child, I might undertake the operation unassisted; but I know how you value this one, major, and I should prefer to share the responsibility with a specialist."

      "Is there one in town?" asked the major.

      "No, but we can get one from out of town."

      "Send for the best one in the country," said the major, "who can be got here in time. Spare no expense, Dr. Price. We value this child above any earthly thing."

      "The best is the safest," replied Dr. Price. "I will send for Dr. Burns, of Philadelphia, the best surgeon in that line in America. If he can start at once, he can reach here in sixteen or eighteen hours, and the case can wait even longer, if inflammation does not set in."

      The message was dispatched forthwith. By rare good fortune the eminent specialist was able to start within an hour or two after the receipt of Dr. Price's telegram. Meanwhile the baby remained restless and uneasy, the doctor spending most of his time by its side. Mrs. Carteret, who had never been quite strong since the child's birth, was a prey to the most agonizing apprehensions.

      Mammy Jane, while not presuming to question the opinion of Dr. Price, and not wishing to add to her mistress's distress, was secretly oppressed by forebodings which she was unable to shake off. The child was born for bad luck. The mole under its ear, just at the point where the hangman's knot would strike, had foreshadowed dire misfortune. She had already observed several little things which had rendered her vaguely anxious.

      For instance, upon one occasion, on entering the room where the baby had been left alone, asleep in his crib, she had met a strange cat hurrying from the nursery, and, upon examining closely the pillow upon which the child lay, had found a depression which had undoubtedly been due to the weight of the cat's body. The child was restless and uneasy, and Jane had ever since believed that the cat had been sucking little Dodie's breath, with what might have been fatal results had she not appeared just in the nick of time.

      This untimely accident of the rattle, a fatality for which no one could be held responsible, had confirmed the unlucky omen. Jane's duties in the nursery did not permit her to visit her friend the conjure woman; but she did find time to go out in the back yard at dusk, and to dig up the charm which she had planted there. It had protected the child so far; but perhaps its potency had become exhausted. She picked up the bottle, shook it vigorously, and then laid it back, with the other side up. Refilling the hole, she made a cross over the top with the thumb of her left hand, and walked three times around it.

      What this strange symbolism meant, or whence it derived its origin, Aunt Jane did not know. The cross was there, and the Trinity, though Jane was scarcely conscious of these, at this moment, as religious emblems. But she hoped, on general principles, that this performance would strengthen the charm and restore little Dodie's luck. It certainly had its moral effect upon Jane's own mind, for she was able to sleep better, and contrived to impress Mrs. Carteret with her own hopefulness.

      V

      A Journey Southward

      As the south-bound train was leaving the station at Philadelphia, a gentleman took his seat in the single sleeping-car attached to the train, and proceeded to make himself comfortable. He hung up his hat and opened his newspaper, in which he remained absorbed for a quarter of an hour. When the train had left the city behind, he threw the paper aside, and looked around at the other occupants of the car. One of these, who had been on the car since it had left New York, rose from his seat upon perceiving the other's glance, and came down the aisle.

      "How do you do, Dr. Burns?" he said, stopping beside the seat of the

       Philadelphia passenger.

      The gentleman looked up at the speaker with an air of surprise, which, after the first keen, incisive glance, gave place to an expression of cordial recognition.

      "Why, it's Miller!" he exclaimed, rising and giving the other his hand, "William Miller—Dr. Miller, of course. Sit down, Miller, and tell me all about yourself,—what you're doing, where you've been, and where you're going. I'm delighted to meet you, and to see you looking so well—and so prosperous."

      "I deserve no credit for either, sir," returned the other, as he took the proffered seat, "for I inherited both health and prosperity. It is a fortunate chance that permits me to meet you."

      The two acquaintances, thus opportunely thrown together so that they might while away in conversation the tedium of their journey, represented very different and yet very similar types of manhood. A celebrated traveler, after many years spent in barbarous or savage lands, has said that among all varieties of mankind the similarities are vastly more important and fundamental than the differences. Looking at these two men with the American eye, the differences would perhaps be the more striking, or at least the more immediately apparent, for the first was white and the second black, or, more correctly speaking, brown; it was even a light brown, but both his swarthy complexion and his curly hair revealed what has been described in the laws of some of our states as a "visible admixture" of African blood.

      Having disposed of this difference, and having observed that the white man was perhaps fifty years of age and the other not more than thirty, it may be said that they were both tall and sturdy, both well dressed, the white man with perhaps a little more distinction; both seemed from their faces and their manners to be men of culture and accustomed to the society of cultivated people. They were both handsome men, the elder representing a fine type of Anglo-Saxon, as the term is used in speaking of our composite white population; while the mulatto's erect form, broad shoulders, clear eyes, fine teeth, and pleasingly moulded features showed nowhere any sign of that degeneration which the pessimist so sadly maintains is the inevitable heritage of mixed races.

      As to their personal relations, it has already appeared that they were members of the same profession. In past years they had been teacher and pupil. Dr. Alvin Burns was professor in the famous medical college where Miller had attended lectures. The professor had taken an interest in his only colored pupil, to whom he had been attracted by his earnestness of purpose, his evident talent, and his excellent manners and fine physique. It was in part due to Dr. Burns's friendship that Miller had won a scholarship which had enabled him, without drawing too heavily upon his father's resources, to spend in Europe, studying in the hospitals of Paris and Vienna, the two most delightful years of his life. The same influence had strengthened his natural inclination toward operative surgery, in which Dr. Burns was a distinguished specialist of national reputation.

      Miller's father, Adam Miller, had been a thrifty colored man, the son of a slave, who, in the olden time, had bought himself with money which he had earned and saved, over and above what he had paid his master for his time. Adam Miller had inherited his father's thrift, as well as his trade, which was that of a stevedore, or contractor for the loading and unloading of vessels at the port of Wellington. In the flush turpentine days following a few years after the civil war, he had made money. His savings, shrewdly invested, had by constant accessions become a competence. He had brought up his eldest son to the trade; the other he had given a professional education, in the proud hope that his children or his grandchildren might be gentlemen in the town where their ancestors had once been slaves.

      Upon his father's death, shortly after Dr. Miller's return from Europe, and a year or two before the date at which this story opens, he had promptly spent part of his inheritance in founding a hospital, to which was to be added a training school for nurses, and in time perhaps a medical college and a school of pharmacy. He had been strongly tempted to leave the South, and seek a home for his family and a career for himself in the freer North, where race antagonism was less keen, or at least less oppressive, or in Europe, where he had never found his color work to his disadvantage. But his people had needed him, and he had wished to help them, and had sought by means of


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