The Innocents Abroad - The Original Classic Edition. Twain MarkЧитать онлайн книгу.
the wild fables of The Arabian Nights, but has small regard for the mighty magicians of to-day, and is nervous in the presence of their mysterious railroads and steamboats and telegraphs; who would see undone in Egypt all that great Mehemet Ali achieved, and would prefer rather to forget than emulate him; a man who found his great empire a blot upon the earth--a degraded, poverty-stricken, miserable, infamous agglomeration of ignorance, crime, and brutality--and will idle away the allotted days of his trivial life and then pass to the dust and the worms and leave it so! 125 Napoleon has augmented the commercial prosperity of France in ten years to such a degree that figures can hardly compute it. He has rebuilt Paris and has partly rebuilt every city in the state. He condemns a whole street at a time, assesses the damages, pays them, and rebuilds superbly. Then speculators buy up the ground and sell, but the original owner is given the first choice by the government at a stated price before the speculator is permitted to purchase. But above all things, he has taken the sole control of the empire of France into his hands and made it a tolerably free land--for people who will not attempt to go too far in meddling with government affairs. No country offers greater security to life and property than France, and one has all the freedom he wants, but no license--no license to interfere with anybody or make anyone uncomfortable. As for the Sultan, one could set a trap any where and catch a dozen abler men in a night. The bands struck up, and the brilliant adventurer, Napoleon III., the genius of Energy, Persistence, Enterprise; and the feeble Abdul-Aziz, the genius of Ignorance, Bigotry, and Indolence, prepared for the Forward --March! We saw the splendid review, we saw the white-moustached old Crimean soldier, Canrobert, Marshal of France, we saw--well, we saw every thing, and then we went home satisfied. 126 CHAPTER XIV. We went to see the Cathedral of Notre Dame. We had heard of it before. It surprises me sometimes to think how much we do know and how intelligent we are. We recognized the brown old Gothic pile in a moment; it was like the pictures. We stood at a little distance and changed from one point of observation to another and gazed long at its lofty square towers and its rich front, clustered thick with stony, mutilated saints who had been looking calmly down from their perches for ages. The Patriarch of Jerusalem stood under them in the old days of chivalry and romance, and preached the third Crusade, more than six hundred years ago; and since that day they have stood there and looked quietly down upon the most thrilling scenes, the grandest pageants, the most extraordinary spectacles that have grieved or delighted Paris. These battered and broken-nosed old fellows saw many and many a cavalcade of mail-clad knights come marching home from Holy Land; they heard the bells above them toll the signal for the St. Bartholomew's Massacre, and they saw the slaughter that followed; later they saw the Reign of Terror, the carnage of the Revolution, the overthrow of a king, the coronation of two Napoleons, the christening of the young prince that lords it over a regiment of servants in the Tuileries to-day--and they may possibly continue to stand there until they see the Napoleon dynasty swept away and the banners of a great republic floating above its ruins. I wish these old parties could speak. They could tell a tale worth the listening to. They say that a pagan temple stood where Notre Dame now stands, in the old Roman days, eighteen or twenty centuries ago--remains of it are still preserved in Paris; and that a Christian church took its place about A.D. 127 300; another took the place of that in A.D. 500; and that the foundations of the present cathedral were laid about A.D. 1100. The ground ought to be measurably sacred by this time, one would think. One portion of this noble old edifice is suggestive of the quaint fashions of ancient times. It was built by Jean Sans-Peur, Duke of Burgundy, to set his conscience at rest--he had assassinated the Duke of Orleans. Alas! Those good old times are gone when a murderer could wipe the stain from his name and soothe his troubles to sleep simply by getting out his bricks and mortar and building an addition to a church. The portals of the great western front are bisected by square pillars. They took the central one away in 1852, on the occasion of thanksgivings for the reinstitution of the presidential power--but precious soon they had occasion to reconsider that motion and put it back again! And they did. We loitered through the grand aisles for an hour or two, staring up at the rich stained-glass windows embellished with blue and yellow and crimson saints and martyrs, and trying to admire the numberless great pictures in the chapels, and then we were admitted to the sacristy and shown the magnificent robes which the Pope wore when he crowned Napoleon I; a wagon-load of solid gold and silver utensils used in the great public processions and ceremonies of the church; some nails of the true cross, a fragment of the cross itself, a part of the crown of thorns. We had already seen a large piece of the true cross in a church in the Azores, but no nails. They showed us likewise the bloody robe which that archbishop of Paris wore who exposed his sacred person and braved the wrath of the insurgents of 1848, to mount the barricades and hold aloft the olive branch of peace in the hope of stopping the slaughter. His 128 noble effort cost him his life. He was shot dead. They showed us a cast of his face taken after death, the bullet that killed him, and the two vertebrae in which it lodged. These people have a somewhat singular taste in the matter of relics. Ferguson told us that the silver cross which the good archbishop wore at his girdle was seized and thrown into the Seine, where it lay embedded in the mud for fifteen years, and then an angel appeared to a priest and told him where to dive for it; he did dive for it and got it, and now it is there on exhibition at Notre Dame, to be inspected by anybody who feels an interest in inanimate objects of miraculous intervention. Next we went to visit the Morgue, that horrible receptacle for the dead who die mysteriously and leave the manner of their taking off a dismal secret. We stood before a grating and looked through into a room which was hung all about with the clothing of dead men; coarse blouses, water-soaked; the delicate garments of women and children; patrician vestments, hacked and stabbed and stained with red; a hat that was crushed and bloody. On a slanting stone lay a drowned man, naked, swollen, purple; clasping the fragment of a broken bush with a grip which death had so petrified that human strength could not unloose it --mute witness of the last despairing effort to save the life that was doomed beyond all help. A stream of water trickled ceaselessly over the hideous face. We knew that the body and the clothing were there for identification by friends, but still we wondered if anybody could love that repulsive object or grieve for its loss. We grew meditative and wondered if, some forty years ago, when the mother of that ghastly thing was dandling it upon her knee, and kissing it and petting it and displaying it with satisfied pride to the passers-by, a prophetic vision of this dread ending ever flitted through her brain. I half feared that 129 the mother, or the wife or a brother of the dead man might come while we stood there, but nothing of the kind occurred. Men and women came, and some looked eagerly in and pressed their faces against the bars; others glanced carelessly at the body and turned away with a disappointed look --people, I thought, who live upon strong excitements and who attend the exhibitions of the Morgue regularly, just as other people go to see theatrical spectacles every night. When one of these looked in and passed on, I could not help thinking-- "Now this don't afford you any satisfaction--a party with his head shot off is what you need." One night we went to the celebrated Jardin Mabille, but only staid a little while. We wanted to see some of this kind of Paris life, however, and therefore the next night we went to a similar place of entertainment in a great garden in the suburb of Asnieres. We went to the railroad depot, toward evening, and Ferguson got tickets for a second-class carriage. Such a perfect jam of people I have not often seen--but there was no noise, no disorder, no rowdyism. Some of the women and young girls that entered the train we knew to be of the demi-monde, but others we were not at all sure about. The girls and women in our carriage behaved themselves modestly and becomingly all the way out, except that they smoked. When we arrived at the garden in Asnieres, we paid a franc or two admission and entered a place which had flower beds in it, and grass plots, and long, curving rows of ornamental shrubbery, with here and there a secluded bower convenient for eating ice cream in. We moved along the sinuous gravel walks, with the great concourse of girls and young men, and suddenly a 130 domed and filigreed white temple, starred over and over and over again with brilliant gas jets, burst upon us like a fallen sun. Nearby was a large, handsome house with its ample front illuminated in the same way, and above its roof floated the Star-Spangled Banner of America. "Well!" I said. "How is this?" It nearly took my breath away. Ferguson said an American--a New Yorker--kept the place, and was carrying on quite a stirring opposition to the Jardin Mabille. Crowds composed of both sexes and nearly all ages were frisking about the garden or sitting in the open air in front of the flagstaff and the temple, drinking wine and coffee or smoking. The dancing had not begun yet. Ferguson said there was to be an exhibition. The famous