Dreams From My Father. Barack ObamaЧитать онлайн книгу.
team had slipped into the national rankings on the strength of an all-black starting five that the school had shipped in from the mainland. That same spring, Gramps had taken me to one of their games, and I had watched the players in warm-ups, still boys themselves but to me poised and confident warriors, chuckling to each other about some inside joke, glancing over the heads of fawning fans to wink at the girls on the sidelines, casually flipping layups or tossing high-arcing jumpers until the whistle blew and the centers jumped and the players joined in furious battle.
I decided to become part of that world, and began going down to a playground near my grandparents’ apartment after school. From her bedroom window, ten stories up, Toot would watch me on the court until well after dark as I threw the ball with two hands at first, then developed an awkward jump shot, a crossover dribble, absorbed in the same solitary moves hour after hour. By the time I reached high school, I was playing on Punahou’s teams, and could take my game to the university courts, where a handful of black men, mostly gym rats and has-beens, would teach me an attitude that didn’t just have to do with the sport. That respect came from what you did and not who your daddy was. That you could talk stuff to rattle an opponent, but that you should shut the hell up if you couldn’t back it up. That you didn’t let anyone sneak up behind you to see emotions—like hurt or fear—you didn’t want them to see.
And something else, too, something nobody talked about: a way of being together when the game was tight and the sweat broke and the best players stopped worrying about their points and the worst players got swept up in the moment and the score only mattered because that’s how you sustained the trance. In the middle of which you might make a move or a pass that surprised even you, so that even the guy guarding you had to smile, as if to say, “Damn …”
My wife will roll her eyes right about now. She grew up with a basketball star for a brother, and when she wants to wind either of us up she will insist that she’d rather see her son play the cello. She’s right, of course; I was living out a caricature of black male adolescence, itself a caricature of swaggering American manhood. Yet at a time when boys aren’t supposed to want to follow their fathers’ tired footsteps, when the imperatives of harvest or work in the factory aren’t supposed to dictate identity, so that how to live is bought off the rack or found in magazines, the principal difference between me and most of the man-boys around me—the surfers, the football players, the would-be rock-and-roll guitarists—resided in the limited number of options at my disposal. Each of us chose a costume, armor against uncertainty. At least on the basketball court I could find a community of sorts, with an inner life all its own. It was there that I would make my closest white friends, on turf where blackness couldn’t be a disadvantage. And it was there that I would meet Ray and the other blacks close to my age who had begun to trickle into the islands, teenagers whose confusion and anger would help shape my own.
“That’s just how white folks will do you,” one of them might say when we were alone. Everybody would chuckle and shake their heads, and my mind would run down a ledger of slights: the first boy, in seventh grade, who called me a coon; his tears of surprise—“Why’dya do that?”—when I gave him a bloody nose. The tennis pro who told me during a tournament that I shouldn’t touch the schedule of matches pinned up to the bulletin board because my color might rub off; his thin-lipped, red-faced smile—“Can’t you take a joke?”—when I threatened to report him. The older woman in my grandparents’ apartment building who became agitated when I got on the elevator behind her and ran out to tell the manager that I was following her; her refusal to apologize when she was told that I lived in the building. Our assistant basketball coach, a young, wiry man from New York with a nice jumper, who, after a pick-up game with some talkative black men, had muttered within earshot of me and three of my teammates that we shouldn’t have lost to a bunch of niggers; and who, when I told him—with a fury that surprised even me—to shut up, had calmly explained the apparently obvious fact that “there are black people, and there are niggers. Those guys were niggers.”
That’s just how white folks will do you. It wasn’t merely the cruelty involved; I was learning that black people could be mean and then some. It was a particular brand of arrogance, an obtuseness in otherwise sane people that brought forth our bitter laughter. It was as if whites didn’t know they were being cruel in the first place. Or at least thought you deserving of their scorn.
White folks. The term itself was uncomfortable in my mouth at first; I felt like a non-native speaker tripping over a difficult phrase. Sometimes I would find myself talking to Ray about white folks this or white folks that, and I would suddenly remember my mother’s smile, and the words that I spoke would seem awkward and false. Or I would be helping Gramps dry the dishes after dinner and Toot would come in to say she was going to sleep, and those same words—white folks—would flash in my head like a bright neon sign, and I would suddenly grow quiet, as if I had secrets to keep.
Later, when I was alone, I would try to untangle these difficult thoughts. It was obvious that certain whites could be exempted from the general category of our distrust: Ray was always telling me how cool my grandparents were. The term white was simply a shorthand for him, I decided, a tag for what my mother would call a bigot. And although I recognized the risks in his terminology—how easy it was to fall into the same sloppy thinking that my basketball coach had displayed (“There are white folks, and then there are ignorant motherfuckers like you,” I had finally told the coach before walking off the court that day)—Ray assured me that we would never talk about whites as whites in front of whites without knowing exactly what we were doing. Without knowing that there might be a price to pay.
But was that right? Was there still a price to pay? That was the complicated part, the thing that Ray and I never could seem to agree on. There were times when I would listen to him tell some blond girl he’d just met about life on L.A.’ s mean streets, or hear him explain the scars of racism to some eager young teacher, and I could swear that just beneath the sober expression Ray was winking at me, letting me in on the score. Our rage at the white world needed no object, he seemed to be telling me, no independent confirmation; it could be switched on and off at our pleasure. Sometimes, after one of his performances, I would question his judgment, if not his sincerity. We weren’t living in the Jim Crow South, I would remind him. We weren’t consigned to some heatless housing project in Harlem or the Bronx. We were in goddamned Hawaii. We said what we pleased, ate where we pleased; we sat at the front of the proverbial bus. None of our white friends, guys like Jeff or Scott from the basketball team, treated us any differently than they treated each other. They loved us, and we loved them back. Shit, seemed like half of ’em wanted to be black themselves—or at least Doctor J.
Well, that’s true, Ray would admit.
Maybe we could afford to give the bad-assed nigger pose a rest. Save it for when we really needed it.
And Ray would shake his head. A pose, huh? Speak for your own self.
And I would know that Ray had flashed his trump card, one that, to his credit, he rarely played. I was different, after all, potentially suspect; I had no idea who my own self was. Unwilling to risk exposure, I would quickly retreat to safer ground.
Perhaps if we had been living in New York or L.A., I would have been quicker to pick up the rules of the high-stake game we were playing. As it was, I learned to slip back and forth between my black and white worlds, understanding that each possessed its own language and customs and structures of meaning, convinced that with a bit of translation on my part the two worlds would eventually cohere. Still, the feeling that something wasn’t quite right stayed with me, a warning that sounded whenever a white girl mentioned in the middle of conversation how much she liked Stevie Wonder; or when a woman in the supermarket asked me if I played basketball; or when the school principal told me I was cool. I did like Stevie Wonder, I did love basketball, and I tried my best to be cool at all times. So why did such comments always set me on edge? There was a trick there somewhere, although what the trick was, who was doing the tricking, and who was being tricked, eluded my conscious grasp.
One day in early spring Ray and I met up after class and began walking in the direction of the stone bench that circled a big banyan tree on Punahou’s campus. It was called the Senior Bench, but it served mainly as a gathering place for