SNCC: The New Abolitionists. Howard Boone's ZinnЧитать онлайн книгу.
voice that seemed suited for the stage, had grown up in a little town in North Carolina. As a girl, she had listened to stories of slave revolts told by her ninety-year-old grandmother, who as a slave had been whipped for refusing to marry the man picked out for her by her master. Miss Baker was a champion debater in high school, and valedictorian of her graduating class at Shaw University in Raleigh. She wanted to go to medical school and become a medical missionary, then dreamed of teaching sociology at the University of Chicago. But family difficulties intervened. Instead, she went to New York.
There, she found that despite her college education, jobs were closed to her because of her color; she worked as a waitress, or found a job in a factory. She lived in Harlem in the 1930’s, worked for the WPA on consumer education, started consumers’ cooperatives in Philadelphia and Chicago, and then in 1940 turned to the NAACP, spending six years with them as a field secretary. Then she worked for the Urban League and other groups.
When the Southern Christian Leadership Conference was organized by Martin Luther King, Bayard Rustin, and Stanley Levinson in 1957, Ella Baker came South to organize a series of mass meetings for them. In early 1958 she set up the SCLC office in Atlanta and was its first full-time executive-secretary. Deciding, in late February of 1960, that the sit-in leaders should be brought together, she asked the SCLC to underwrite it financially. With $800 of SCLC money, the prestige of Martin Luther King, the organizing wisdom of Ella Baker, and the enthusiasm of the rare young people who were leading the new student movement, the Student Nonviolent Coordinating Committee was born.
Ella Baker went to Raleigh and got her Alma Mater, Shaw University, to provide facilities for a meeting of about a hundred students. But by the time of the conference on Easter weekend, April 15–17, 1960, demonstrations had spread so fast that there were sixty centers of sit-in activity. Also, nineteen northern colleges were interested enough to send delegates. The result was that over two hundred people came to the conference, one hundred twenty-six of them student delegates from fifty-eight different Southern communities in twelve states.
Jane Stembridge, from Virginia, later described her feelings that first night in Raleigh:
The most inspiring moment for me was the first time I heard the students sing “We Shall Overcome” … It was hot that night upstairs in the auditorium. Students had just come in from all over the South, meeting for the first time. February 1 was not long past. There was no SNCC, no ad hoc committees, no funds, just people who did not know what to expect but who came and released the common vision in that song. I had just driven down from Union Seminary in New York—out of it, except that I cared, and that I was a Southerner…. It was inspiring because it was the beginning, and because, in a sense, it was the purest moment. I am a romantic. But I call this moment the one.…
James Lawson, the divinity school student just expelled from Vanderbilt University, gave the keynote address. At the organizing sessions, there was some tension over whether to have an official connection with SCLC. It was finally decided to maintain a friendly relationship with SCLC and other organizations but to remain independent. This urge for freedom from adult fetters and formal ties had marked the student movement from the beginning, so the decision was important, reflecting a mood which has continued in SNCC to this day. The conference set up a temporary committee, which would meet monthly through the spring and summer, and would coordinate the various student movements around the South. Ed King, who had been a leader in the Frankfort, Kentucky sit-ins, was asked to serve, at least temporarily, as administrative secretary.
The first meeting after the Raleigh Conference was held in May, 1960, on the campus of Atlanta University. About fifteen of the student leaders were there, as were Martin Luther King, Jr., James Lawson, Ella Baker, Len Holt (a CORE lawyer from Norfolk, Virginia), and observers from the National Student Association, the YWCA, the American Friends Service Committee, and other groups. They now called themselves the Temporary Student Nonviolent Coordinating Committee, and elected Marion Barry, at this time doing graduate work at Fisk, as chairman. A statement of purpose was adopted, of which the first paragraph states the theme:
We affirm the philosophical or religious ideal of nonviolence as the foundation of our purpose, the pre-supposition of our faith, and the manner of our action. Nonviolence as it grows from Judaic-Christian traditions seeks a social order of justice permeated by love. Integration of human endeavor represents the first step towards such a society….
It was decided to set up an office, hire a secretary to man it over the summer months, begin to raise money, plan nonviolent institutes for the summer, print a newsletter, and try to coordinate the various student activities throughout the South. Marion Barry told reporters that the sit-in movement “demonstrates the rapidity with which mass action can bring about social change. This is only the beginning.”
They called Jane Stembridge at Union Theological Seminary in New York and asked her if she would serve as SNCC’s first office secretary. In early June, 1960, she arrived in Atlanta. Bob Moses, recalling his first trip South that summer of 1960, described later how “SNCC and Jane Stembridge were squeezed in one corner of the SCLC office. … I was licking envelopes, one at a time, and talking—Niebuhr, Tillich and Theos—with Jane, who was fresh from a year at Union.… Miss Ella Baker was in another corner of the office.”
In June, the first issue of The Student Voice appeared. Three years later it would be beautifully printed and designed (though still small, direct, terse) and illustrated by remarkable photos of SNCC in action. At this time it was crudely mimeographed, carrying news of the Raleigh Conference and the May meeting. It was not so intensely organizational that it could not find room for a poem, written by one of the founders of SNCC, later to be its chief writer of press releases and editor of The Student Voice, Julian Bond:
I too, hear America singing
But from where I stand
I can only hear Little Richard
And Fats Domino.
But sometimes,
I hear Ray Charles
Drowning in his own tears
or Bird
Relaxing at Camarillo
or Horace Silver doodling,
Then I don’t mind standing
a little longer.
The new SNCC organization, that summer and early fall of 1960, found that “coordinating” was not easy. Jane Stembridge later recalled:
A great deal of time was spent trying to find out exactly what was going on in the protest centers…. Response was next to nil.… This was because the students were too busy protesting and because they did not understand the weight of the press release (thank God some still don’t). … No one really needed “organization” because we then had a movement…. Members of the first SNCC were vague simply because they were right damn in the middle of directing sit-ins, being in jail, etc., and they did not know what was going on anywhere outside of their immediate downtown.… We had no one “in the field” either. SNCC called for demonstrations once or twice. The response was extremely spotty and then the news was not sent in. We could not afford phone calls and so it went. SNCC was not coordinating the movement…. I would say the main thing done then was to let people know we existed…. We were not sure, and still aren’t, “what SNCC is”…
In July, in Los Angeles, where the National Democratic Convention was about to nominate John F. Kennedy and Lyndon Johnson, Marion Barry appeared for SNCC before the Platform Committee of the Convention, recommending strong federal action: to speed school desegregation, to enact a fair employment law, to assure the right to vote against Southern economic reprisal and violence, to protect demonstrators against false arrest and police repression by invoking that clause of the Fourteenth Amendment which says: “No state shall make or enforce any law which shall abridge the privileges and immunities of citizens of the United States.”
The sit-ins, Barry told the Platform Committee, “in truth were peaceful petitions to the conscience of our fellow citizens for redress of the old grievances that stem from racial segregation and discrimination.” Characteristically,