The Character of Our Discontent. Allan R. BevereЧитать онлайн книгу.

      To my wife, Carol--

      constant and loving companion,

      faithful follower of Jesus.

      Preface

      The chapters of this book were first spoken. They were sermons written from two convictions. The first is that the Old Testament is relevant and authoritative in the same way as the New Testament. While most Christians would acknowledge the truth of that claim, for all practical purposes, the Old Testament is often treated as an appendix to the New Testament, even though it comes first. It must not be forgotten that what Christians call the Old Testament were the Scriptures of Jesus and Paul. They drank deeply from the well of its wisdom. They quoted from it. Jesus embraced it and utilized its narratives in word and in symbolic deed to display the nature of his ministry on behalf of Israel. Paul too saw the story of Jesus in its pages, and was the first major Christian thinker to reflect on its implications. Without the Old Testament, there would be no New Testament. Like our Lord and that great Apostle to the Gentiles, we too must drink deeply from that same well of wisdom.

      The second conviction that gave birth to these sermons is that pastors do not preach enough from the Old Testament, myself included. In looking back over the Scriptures I had chosen to preach on over a period of a few years, I was frankly embarrassed at how little I had worked in the texts of the Old Testament. These sermons were an attempt to remedy that situation.

      Being a full time pastor and an adjunct professor, I live in two worlds. The former is the world of generalization in many areas of study. The latter is the world of specialization. My training is not in Old Testament, though as a pastor I preach from it and teach it. While I understand why specialization is important in academia, I also find it unfortunate that the scholarly community has become so overly specialized, that it is almost an unpardonable sin to think that someone trained in New Testament can write in the area of Old Testament studies, and those trained in Old Testament can trespass into the domain of constructive theology. And God forbid that a theologian might write a commentary! It is almost as if a scholar's formal training type casts her or him into a certain role with a particular script from which there can be no deviation. The advantage I have in being an adjunct professor is that I am not limited by such boundaries. My formal training is in theological ethics and New Testament with recent years being devoted more to constructive theology, philosophy, and the relationship between theology and science. I have had no formal training in Old Testament other than the basic courses I took in seminary, but as a pastor I have preached and taught the Old Testament to church folk for over twenty-five years, and I have also done a fair amount of reading on the subject. So, while I have no doubt that plenty of others could have written something superior to this work, especially those who have spent their lives in the world of the Hebrew Scriptures, I have no hesitation in wading into the world of Old Testament homiletics. Indeed, in preparing and writing these sermons I found much enjoyment. That's really the only justification I needed for writing this book.

      Acknowledgments

      Sermons need an audience. I would like to thank the good folks of First United Methodist Church in Cambridge, Ohio for listening attentively to my sermons each and every week. It is a privilege to be their pastor and I am grateful for their faithfulness as God's people.

      I would also like to thank a colleague of mine at Ashland Theological Seminary, Dr. L. Daniel Hawk, who teaches Old Testament and Hebrew. I did not consult with Dan directly on this manuscript, but it has been quite a pleasure “picking his brain" on matters that pertain to, as he likes to say it, "The First Testament." With some fear and trepidation, I look forward to his critique of my Old Testament exegesis. I also very much appreciate his friendship over the years.

      Finally, I want to express my great appreciation to Henry Neufeld and Energion Publications for such hard work in seeing this volume through the process of publishing and distribution. It has become quite a pleasure to work with them as an author. I see my writing as a ministry, and so I am pleased to work with a publisher that sees its work as a ministry as well.

      Introduction

      "Now is the winter of our discontent made glorious summer by this son of York."

      William Shakespeare

      These well known words from Richard The Third, quoted often while ignoring the context of Shakespeare's drama¹, is nevertheless an appropriate depiction of the human struggle to live faithful lives, and lives of character in the midst of challenging times. John Steinbeck in his novel, The Winter of Our Discontent, deals with the struggle of living morally, especially when such behavior works against one's fortunes. Human beings are indeed discontented people.

      But a word that better describes our discontent is not "winter" but "character." If we human beings are honest, we will admit that often our dissatisfaction in life is a matter of who we are. As that great Christian thinker and author C. S. Lewis rightly notes, the problem with people is not that they desire, but that they desire the wrong things. The Apostle Paul may have found that he was content in every situation (Philippians 4:10-13), but few other individuals can honestly say the same. Christians know all too well that while St. Augustine's dictum that our hearts are restless until they find rest in God, is true, even in the midst of finding rest in relationship with the divine, there is still plenty of discontent as believers journey toward perfection. We are discontented because we lack, and often we are not sure what we lack nor where to find what we truly need. Indeed, too often what we think we need is not what we truly need. Character is not something Christians receive instantaneously at conversion; it takes a lifetime of forming and shaping as God works to restore his image in us. We may be in the image of God, but that image is cracked. Jesus wants his followers to become what they are, but the becoming is not easy.

      The sermons in this book attempt to get at the character of human discontent. The biblical characters often found themselves dissatisfied. Sometimes they struggled with the call of God wishing it would go away. At other times, the call itself was not the problem; how to be faithful to it was the issue. But in the midst of the all too human struggle with the discontented nature of their existence, the subjects of concern in these sermons speak to the same journey faithful disciples travel at the dawn of the twenty-first century. If we look closely at these Old Testament portraits in the following pages, we will be able to see ourselves in their lives as well.

      The Bible knows us because, as Augustine also said,