Эротические рассказы

Agape and Bhakti with Bataille and Mark at Loyola and St. Francis. David L. GoicoecheaЧитать онлайн книгу.

Agape and Bhakti with Bataille and Mark at Loyola and St. Francis - David L. Goicoechea


Скачать книгу
The Structure of Mark’s Altruistic Gospel

      II.1.5 Jesus’ Altruistic Agape in the First Major Section

      II.1.6 The Authority of the Agapetos is Heard in his Words.

      II.1.7 The Authority of the Agapetos is Seen in his Deeds

      II.1.8 The Unclean Spirit Recognizes His Authority

      II.1.9 The Agapetos has Authority to Forgive Sins.

      II.2 The Agapetos Reveals the Abba Father’s Unconditional Love

      II.2.1 The Agape that he Preaches and Practices is for All

      II.2.2 For Even Sinners are the Beloved Father’s Children

      II.2.3 And Jesus has Compassion for All the Oppressed

      II.2.4 The Disciples of the Agapetos Do Not Now Fast

      II.2.5 Because You Do Not Patch an Old Love with a New Love

      II.2.6 And You Do Not Put New Love in Old Wine Skins

      II.2.7 The Messiah and the Son of Man were Old Figures

      II.2.8 But the Agapetos as Son of God is New

      II.2.9 And This is the Messianic Secret

      II.3 The Agapetos Reveals the Abba Father’s Missionary Love

      II.3.1 He Appoints the Twelve to Proclaim His Message

      II.3.2 All Can be His Mother, Brother and Sister

      II.3.3 He Teaches His Company the Secret of the Kingdom of God

      II.3.4 But He Teaches this to the Crowds in Parables

      II.3.5 His Disciples Must Not Keep the Secret

      II.3.6 But as Missionaries They Must Share It with All

      II.3.7 Even though They will be Rejected as He is Rejected

      II.3.8 For the Secret is that Agape Suffers for Others

      II.3.9 And This is the Messianic Secret

      III In the Gita’s Bhakti

      III.1 Bhakhti and the Great Tradition of Hindu Mysticism

      III.1.1 Hindu Mysticism—A Blessing for All of Humankind

      III.1.2 Bhakti Love is at the Center of the Bhagavad Gita

      III.1.3 A Summary of the Gita Brings Us First to the Vedanta

      III.1.4 And Then to the Way of Bhakti as it Relates to Wisdom

      III.1.5 And to Our Character Traits Rooted in Matter

      III.1.6 Which Shows Us How Freedom is Possible

      III.1.7 Is Bhakti Really at the Center of the Gita’s Teaching?

      III.1.8 How do Ethics and Religion Relate in the Gita?

      III.1.9 Be Free from the Flesh to be Free for Bhakti

      III.2 A Study of the Bhakti Verses of the Gita

      III.2.1 The Four Bhakti Verses in Chapters 4 and 6

      III.2.2 There are Four Levels of Bhakti between God and Man

      III.2.3 The Highest Kind of Bhakti Lets Us Die into Eternal Life

      III.2.4 For My Worshipers Come to Me

      III.2.5 Even if They are Men of Evil Conduct

      III.2.6 Love Me because I am the Source and End of All

      III.2.7 Loving Bhakti for the Terrible One of the Vision

      III.2.8 Chapter 12 is the Bhakti Yoga Chapter

      III.2.9 And it Stresses the Equanimity of the Lover

      III.3 God’s Bhakti and our Salvation

      III.3.1 By Being United with Him in Unswerving Devotion

      III.3.2 Which Depends on Constancy in Knowledge of the Self

      III.3.3 We are fit to Become the Abode of Brahman

      III.3.4 By Worshipping the Highest Spirit with Bhakti

      III.3.5 Chapters 16 and 17 Do Not Mention Bhakti

      III.3.6 True Love Depends on Freedom from the three Gunas

      III.3.7 Which Influence Thirteen Aspects of Our Lives

      III.3.8 And Prepare Us for Equanimity

      III.3.9 Beyond Liberation to a Loving Salvation

      IV In Bataille’s Inner Experience

      IV.I Altruistic Love and Bataillean Sex

      (From Kierkegaard to Bataille)

      The Community and its Secrets of Alterity

      Marks Gospel and its Messianic Secret

      The Bhagavad Gita and the Secrets of its Transpersonal and Personal Mysticism

      IV.1.1 Bataille’s Logic of the Paradox and its Mixed opposites.

      IV 1.2 The Non-Knowledge of Kierkegaard and Bataille

      IV 1.3 Is Related to the Irony of their Absurdity

      IV 1.4 And to Dramatizing the Agapeic Event

      IV 1.5 As it repeats the Gita’s Advaita Vedanta Drama

      IV 1.6 And the Gita’s Personal God Drama

      IV 1.7 Leads us to the Question of Bataillean Communication

      IV 1.8 Even in the Mysticism of Mark’s Gospel

      IV 1.9 So that we might Wonder about Mystical Reconciliation

      IV.2 Eternal Love and Bataillean Death

      (From Nietzsche to Bataille)

      Eschatology and the Secrets of its Anxiety

      Mark’s Temporal Son of David, Apocalyptic Son of Man

      Resurrected Son of God and the Women Frightened

      out of their Wits.

      The Gita’s Vision and Arjuna’s Hair standing on end.

      IV.2.1 Bataille’s Nietzschean Physiology Reconciling Opposites

      IV.2.2 Nietzsche’s Mystical Eternal Return

      IV.2.3 The Son of David’s Highest Formula of Affirmation

      IV.2.4 The Son of Man’s Move from Death to Life

      IV.2.5 The Son of God’s Death and Resurrection

      IV.2.6 So it is with Arjuna as he Beholds the Dying.

      IV.2.7 But for Nietzsche and Bataille it is the Death of God

      IV.2.8 Through God’s Death we can Live Forever.

      IV.2.9 The Child-like “Yes and Amen” of Nietzsche and Bataille

      IV.3 Universal Love and Bataillean Religion

      (From St. John of the Cross to Bataille)

      The Desire to be Everything and its Mystical Secrets

      Mark’s Twofold Agape between God and Man

      and for Neighbor and even the Enemy

      The Gita’s Bhakti between God and Man

      and the Secrets of its Self-Realization Ethics

      IV.3.1 Bataille’s Mystical Psychology of reconciliation

      IV.3.2 John of the Cross’ Bataillean Psychology of Ego and Ipse

      IV.3.3 As they reveal the Holy as the Secret of the Sacred

      IV.3.4 For the Holy is a Mysterium Tremendum

      IV.3.5 Before which there is a Dramatic Loss of the Self.

      IV.3.6


Скачать книгу
Яндекс.Метрика