A Woman's Journey Round the World. Ida PfeifferЧитать онлайн книгу.
the worn-out European-cut clothes of their masters. To every four or five blacks may be reckoned a mulatto, and it is only here and there that a white man is to be seen.
This horrible picture is rendered still more revolting by the frequent bodily infirmities which everywhere meet the eye: among these elephantiasis, causing horrible club-feet, is especially conspicuous; there is, too, no scarcity of persons afflicted with blindness and other ills. Even the cats and dogs, that run about the gutters in great numbers, partake of the universal ugliness: most of them are covered with the mange, or are full of wounds and sores. I should like to be endowed with the magic power of transporting hither every traveller who starts back with affright from the lanes of Constantinople, and asserts that the sight of the interior of this city destroys the effect produced by it when viewed at a distance.
It is true that the interior of Constantinople is exceedingly dirty, and that the number of small houses, the narrow streets, the unevenness of the pavement, the filthy dogs, etc., do not strike the beholder as excessively picturesque; but then he soon comes upon some magnificent edifice of the time of the Moors or Romans, some wondrous mosque or majestic palace, and can continue his walk through endless cemeteries and forests of dreamy cypresses. He steps aside before a pasha or priest of high rank, who rides by on his noble steed, surrounded by a brilliant retinue; he encounters Turks in splendid costumes, and Turkish women with eyes that flash through their veils like fire; he beholds Persians with their high caps, Arabs with their nobly-formed features, dervises in fools’-caps and plaited petticoats like women, and, now and then, some carriage, beautifully painted and gilt, drawn by superbly caparisoned oxen. All these different objects fully make up for whatever amount of dirtiness may occasionally be met with. In Rio Janeiro, however, there is nothing that can in any way amuse, or atone for the horrible and disgusting sights which everywhere meet the eye.
It was not until I had been here several weeks that I became somewhat accustomed to the appearance of the negroes and mulattoes. I then discovered many very pretty figures among the young negresses, and handsome, expressive countenances among the somewhat dark-complexioned Brazilian and Portuguese women; the men seem, as regards beauty, to be less favoured.
The bustle in the streets is far less than what I had been led to expect from the many descriptions I had heard, and is certainly not to be compared to that at Naples or Messina. The greatest amount of noise is made by those negroes who carry burdens, and especially by such as convey the sacks full of coffee on board the different vessels; they strike up a monotonous sort of song, to the tune of which they keep step, but which sounds very disagreeable. It possesses, however, one advantage; it warns the foot passenger, and affords him time to get out of the way.
In the Brazils, every kind of dirty or hard work, whether in doors or out, is performed by the blacks, who here, in fact, replace the lower classes. Many, however, learn trades, and frequently are to be compared to the most skilful Europeans. I have seen blacks in the most elegant workshops, making wearing apparel, shoes, tapestry, gold or silver articles, and met many a nattily dressed negro maiden working at the finest ladies’ dresses, or the most delicate embroidery. I often thought I must be dreaming when I beheld these poor creatures, whom I had pictured to myself as roaming free through their native forests, exercising such occupations in shops and rooms! Yet they do not appear to feel it as much as might be supposed—they were always merry, and joking over their work.
Among the so-called educated class of the place, there are many who, in spite of all the proofs of mechanical skill, as well as general intelligence which the blacks often display, persist in asserting that they are so far inferior to the whites in mental power, that they can only be looked upon as a link between the monkey tribe and the human race. I allow that they are somewhat behind the whites in intellectual culture; but I believe that this is not because they are deficient in understanding, but because their education is totally neglected. No schools are erected for them, no instruction given them—in a word, not the least thing is done to develop the capabilities of their minds. As was the case in old despotic countries, their minds are purposely kept enchained; for, were they once to awake from their present condition, the consequences to the whites might be fearful. They are four times as numerous as the latter, and if they ever become conscious of this superiority, the whites might probably be placed in the position that the unhappy blacks have hitherto occupied.
But I am losing myself in conjectures and reasonings which may, perhaps, become the pen of a learned man, but certainly not mine, since I assuredly do not possess the necessary amount of education to decide upon such questions; my object is merely to give a plain description of what I have seen.
Although the number of slaves in the Brazils is very great, there is nowhere such a thing as a slave-market. The importation of them is publicly prohibited, yet thousands are smuggled in every year, and disposed of in some underhand manner, which every one knows, and every one employs. It is true, that English ships are constantly cruising off the coasts of Brazil and Africa, but even if a slaver happen to fall into their hands, the poor blacks, I was told, were no more free than if they had come to the Brazils. They are all transported to the English colonies, where, at the expiration of ten years, they are supposed to be set at liberty. But during this period, their owners allow the greater number to die—of course, in the returns only—and the poor slaves remain slaves still; but I repeat that I only know this from hearsay.
After all, slaves are far from being as badly off as many Europeans imagine. In the Brazils they are generally pretty well treated; they are not overworked, their food is good and nutritious, and the punishments are neither particularly frequent nor heavy. The crime of running away is the only one which is visited with great rigour. Besides a severe beating, they have fetters placed round their neck and feet; these they have to wear for a considerable period. Another manner of punishment consists in making them wear a tin mask, which is fastened with a lock behind. This is the mode of punishment adopted for those who drink, or are in the habit of eating earth or lime. During my long stay in the Brazils, I only saw one negro who had got on a mask of this description. I very much doubt whether, on the whole, the lot of these slaves is not less wretched than that of the peasants of Russia, Poland, or Egypt, who are not called slaves.
I was one day very much amused at being asked to stand godmother to a negro, which I did, although I was not present at either baptism or confirmation. There is a certain custom here, that when a slave has done anything for which he expects to be punished, he endeavours to fly to some friend of his owner, and obtain a note, asking for the remission of his punishment. The writer of such a letter has the title of godfather bestowed on him, and it would be accounted an act of the greatest impoliteness not to grant the godfather’s request. In this way, I myself was fortunate enough to save a slave from punishment.
The town is tolerably well lighted, and the lighting is continued to a considerable distance, on all sides, beyond the town itself; this measure was introduced on account of the great number of blacks. No slave dare be seen in the streets later than 9 o’clock in the evening, without having a pass from his master, certifying that he is going on business for him. If a slave is ever caught without a pass, he is immediately conveyed to the House of Correction, where his head is shaved, and he himself obliged to remain until his master buys his freedom for four or five milreis. (8s. 8d., or 10s. 10d.) In consequence of this regulation, the streets may be traversed with safety at any hour of the night.
One of the most disagreeable things in Rio Janeiro is the total absence of sewers. In a heavy shower, every street becomes a regular stream, which it is impossible to pass on foot; in order to traverse them, it is requisite to be carried over by negroes. At such times, all intercourse generally ceases, the streets are deserted, parties are put off, and even the payment of bills of exchange deferred. It is very seldom that people will hire a carriage, for it is an absurd custom here, to pay as much for a short drive, as if the carriage were required for the whole day; in both cases the charge is six milreis (13s.) The carriages are half-covered ones, with seats for two, and are drawn by a pair of mules, on one of which the driver rides. Carriages and horses like the English are very seldom to be met with.
As regards the arts and sciences, I may mention the Academy of Fine Arts, the Museum, Theatre, etc. In the Academy of Fine Arts is something of everything, and not much of anything—a few figures and busts, most in plaster, a few architectural