A Chesterton Calendar. G. K. ChestertonЧитать онлайн книгу.
man inside the fool. It encouraged the fool to be wise. We can call this thing sometimes optimism, sometimes equality; the nearest name for it is encouragement. It had its exaggerations—failure to understand original sin, notions that education would make all men good, the childlike yet pedantic philosophies of human perfectibility. But the whole was full of faith in the infinity of human souls, which is in itself not only Christian but orthodox; and this we have lost amid the limitations of pessimistic science. Christianity said that any man could be a saint if he chose; democracy, that every man could be a citizen if he chose. The note of the last few decades in art and ethics has been that a man is stamped with an irrevocable psychology and is cramped for perpetuity in the prison of his skull. It was a world that expects everything and everybody. It was a world that encouraged anybody to be anything. And in England and literature its living expression was Dickens.
'Charles Dickens.'
FEBRUARY 8th
That which is large enough for the rich to covet is large enough for the poor to defend.
'The Napoleon of Notting Hill.'
FEBRUARY 9th
The modern writers who have suggested, in a more or less open manner, that the family is a bad institution, have generally confined themselves to suggesting, with much sharpness, bitterness, or pathos, that perhaps the family is not always very congenial. Of course the family is a good institution because it is uncongenial. It is wholesome precisely because it contains so many divergencies and varieties. It is, as the sentimentalists say, like a little kingdom, and, like most other little kingdoms, is generally in a state of something resembling anarchy. It is exactly because our brother George is not interested in our religious difficulties, but is interested in the Trocadero restaurant, that the family has some of the bracing qualities of the commonwealth. It is precisely because our uncle Henry does not approve of the theatrical ambitions of our sister Sarah that the family is like humanity. The men and women who, for good reasons and bad, revolt against the family are, for good reasons and bad, simply revolting against mankind. Aunt Elizabeth is unreasonable, like mankind. Papa is excitable, like mankind. Our younger brother is mischievous, like mankind. Grandpapa is stupid, like the world; he is old, like the world.
'Heretics.'
FEBRUARY 10th
He said: 'If these were silent the very stones would cry out.' With these words He called up all the wealth of artistic creation that has been founded on this creed. With those words He founded Gothic architecture. For in a town like this, which seems to have grown Gothic as a wood grows leaves—anywhere and anyhow—any odd brick or moulding may be carved off into a shouting face. The front of vast buildings is thronged with open mouths, angels praising God, or devils defying Him. Rock itself is racked and twisted, until it seems to scream. The miracle is accomplished; the very stones cry out.
'Tremendous Trifles.'
FEBRUARY 11th
The chaos of habits that always goes with males when left entirely to themselves has only one honourable cure; and that is the strict discipline of a monastery. Anyone who has seen our unhappy young idealists in East End settlements losing their collars in the wash and living on tinned salmon, will fully understand why it was decided by the wisdom of St. Bernard or St. Benedict that if men were to live without women, they must not live without rules.
'What's Wrong with the World.'
FEBRUARY 12th
The British Empire may annex what it likes, it will never annex England. It has not even discovered the island, let alone conquered it.
'Tremendous Trifles.'
FEBRUARY 13th
Let it never be forgotten that a hypocrite is a very unhappy man; he is a man who has devoted himself to a most delicate and arduous intellectual art in which he may achieve masterpieces which he must keep secret, fight thrilling battles and win hair-breadth victories for which he cannot have a whisper of praise. A really accomplished impostor is the most wretched of geniuses: he is a Napoleon on a desert island.
'Browning.'
FEBRUARY 14th
ST. VALENTINE'S DAY
The revolt against vows has been carried in our day even to the extent of a revolt against the typical vow of marriage. It is most amusing to listen to the opponents of marriage on this subject. They appear to imagine that the ideal of constancy was a joke mysteriously imposed on mankind by the devil, instead of being as it is a yoke consistently imposed on all lovers by themselves. They have invented a phrase, a phrase that is a black v. white contradiction in two words—'free love'—as if a lover ever had been or ever could be free. It is the nature of love to bind itself, and the institution of marriage merely paid the average man the compliment of taking him at his word. Modern sages offer to the lover with an ill-favoured grin the largest liberties and the fullest irresponsibility; but they do not respect him as the old Church respected him; they do not write his oath upon the heavens as the record of his highest moment. They give him every liberty except the liberty to sell his liberty, which is the only one that he wants.
'The Defendant.'
FEBRUARY 15th
London is the largest of the bloated modern cities; London is the smokiest; London is the dirtiest; London is, if you will, the most sombre; London is, if you will, the most miserable. But London is certainly the most amusing and the most amused. You may prove that we have the most tragedy; the fact remains that we have the most comedy, that we have the most farce.
'All Things Considered.'
FEBRUARY 16th
Our fathers had a plain sort of pity: if you will, a gross and coarse pity. They had their own sort of sentimentalism. They were quite willing to weep over Smike. But it certainly never occurred to them to weep over Squeers. No doubt they were often narrow and often visionary. No doubt they often looked at a political formula when they should have looked at an elemental fact. No doubt they were pedantic in some of their principles and clumsy in some of their solutions. No doubt, in short, they were all very wrong, and no doubt we are the people and wisdom shall die with us. But when they saw something that in their eyes, such as they were, really violated their morality, such as it was, then they did not cry 'Investigate!' They did not cry 'Educate!' They did not cry 'Improve!' They did not cry 'Evolve!' Like Nicholas Nickleby, they cried 'Stop!' And it did stop.
Introduction to 'Nicholas Nickleby.'
FEBRUARY 17th
Some people do not like the word 'dogma.' Fortunately they are free, and there is an alternative for them. There are two things, and two things only, for the human mind—a dogma and a prejudice. The Middle Ages were a rational epoch, an age of doctrine. Our age is, at its best, a poetical epoch, an age of prejudice. A doctrine is a definite point; a prejudice is a direction. That an ox may be eaten, while a man should not be eaten, is a doctrine. That as little as possible of anything should be eaten is a prejudice; which is also sometimes called an ideal.
'What's Wrong with the World.'
FEBRUARY 18th
There are some people who state that the exterior, sex, or physique of another person is indifferent to them, that they care only for the communion of mind with mind; but these people need not detain us. There are some statements that no one ever thinks of believing, however often they are made.
'The Defendant.'
FEBRUARY 19th
There are two rooted spiritual realities out of which grow all kinds of democratic conception or sentiment of human equality. There are two things in which all men are manifestly and unmistakably equal. They are not equally clever or equally muscular or equally fat, as the sages of the modern reaction (with piercing insight) perceive. But this is a spiritual certainty, that all men are tragic. And this,