Historical and Political Essays. William Edward Hartpole LeckyЧитать онлайн книгу.
conditions of successful government in India has been that Indian questions have for the most part been kept out of the range of English party politics, and that Indian government has been conducted on principles essentially different from democratic government at home.
On the whole, however, it is impossible to review the colonial history of England without being struck with the many serious dangers that might easily have shattered the Empire, which were averted by wise statesmanship and timely—or at least not fatally tardy—concession. There was the question of the criminal population which we once transported to Australia. In the early stage of the colony, when the population was very sparse and the need for labour very imperative, this was not regarded as in any degree a grievance; but the time came when it became a grievance of the gravest kind, and the Imperial power had at length the wisdom to abandon it. There was the question of the different and hostile religious bodies existing in different portions of the Empire, at a time when the monopoly of political power by the members of a single Established Church, the exclusive endowment of its clergy, and the maintenance of the purely Protestant character of the English Government were cherished as religious duties by politicians at home. Yet at this very time an established and endowed Roman Catholic Church was flourishing in Canada, and there were numerous examples throughout the British dominions of the concurrent endowment of different forms of religious belief by the State,[5] while in India it abstained, with an extreme, and sometimes even an exaggerated, scrupulousness, from all measures that could by any possibility offend the native religious prejudices. There was the question of Slavery—though we were freed from the most difficult part of this problem by the secession of America. In addition, however, to its moral aspects, it affected most vitally the material prosperity of some of our richest colonies; it raised the very dangerous constitutional question of the right of the Imperial Parliament to interfere with the internal affairs of a self-governing colony, and it brought the Home Government into more serious collision with the local Governments than any question since the American Revolution. Whatever may be thought of the wisdom of the measures by which we abolished slavery in our West Indian colonies, no one at least can deny the liberality of a Parliament which voted from Imperial resources twenty millions for the accomplishment of the work. There was the conflict of race and creed which between 1830 and 1840 had brought Canada to absolute rebellion, and threatened a complete alienation of Canadian feeling from the mother-country. This discontent was effectually allayed and dispelled by the union of Upper and Lower Canada under a system of constitutional government of the most liberal character, which gave the colonists on all subjects of internal legislation a legislative independence that was in practice almost complete. Considered as a measure of conciliation this has proved one of the most successful of the nineteenth century, and in spite of a few discordant notes it may be truly said that there are few greater contrasts in the present reign than are presented between Canadian feeling towards the mother-country when Queen Victoria ascended the throne and Canadian feeling at the present hour. There was also the great and dangerous task to be accomplished of adapting the system of colonial government to the different stages of colonial development. There was a time when the colonies were so weak that they depended mainly on England for their protection; but, unlike some of the great colonising Powers of ancient and modern times, England never drew a direct tribute from her colonies, and, in spite of much unwise and some unjust legislation, I believe there was never a time when they were not on the whole benefited by the connection. Soon, however, the colonies grew to the strength and maturity of nationhood, and the mother-country speedily recognised the fact, and allowed no unworthy or ungenerous fears to restrain her from granting them the fullest powers, both of self-government and of federation. It is true that she still sends out a governor—usually drawn from the ranks of experienced and considerable English public men—to preside over colonial affairs. It is true that she retains a right of veto which is scarcely ever exercised except to prevent some intercolonial or international dispute, some act of violence, or some grave anomaly in the legislation of the Empire. It is true that colonial cases may be carried, on appeal, to an English tribunal, representing the very highest judicial capacity of the mother-country, and free from all possibility and suspicion of partiality; but I do not believe that any of these light ties are unpopular with any considerable section of the colonists. On the other hand, though it would be idle to suppose that our great colonies depend largely upon the mother-country, I believe that most colonists recognise that there is something in the weight and dignity attaching to fellow-membership and fellow-citizenship in a great Empire—something in the protection of the greatest navy in the world—something in the improved credit which connection with a very rich centre undoubtedly gives to colonial finance.
It is the custom of our friends and neighbours on the Continent to bestow much scornful remark on the egotism of English policy, which attends mainly to the interests of the British Empire, and is not ready to make war for an idea and in support of the interests of others. I think, if it were necessary, we might fairly defend ourselves by showing that in the past we have meddled with the affairs of other nations quite as much as is reasonable. For my own part, I confess that I distrust greatly these explosions of military benevolence. They always begin by killing a great many men. They usually end in ways that are not those of a disinterested philanthropy. After all, an egotism that mainly confines itself to the well-being of about a fifth part of the globe cannot be said to be of a very narrow type, and it is essentially by her conduct to her own Empire that the part of England in promoting the happiness of mankind must be ultimately judged. It is indeed but too true that many of the political causes which have played a great part on platforms, in parties, and in Parliaments are of such a nature that their full attainment would not bring relief to one suffering human heart, or staunch one tear of pain, or add in any appreciable degree to the real happiness of a single home. But most assuredly Imperial questions are not of this order. Remember what India had been for countless ages before the establishment of British rule. Think of its endless wars of race and creed, its savage oppressions, its fierce anarchies, its barbarous customs; and then consider what it is to have established for so many years over the vast space from the Himalayas to Cape Comorin a reign of perfect peace; to have conferred upon more than two hundred and fifty millions of the human race perfect religious freedom, perfect security of life, liberty, and property; to have planted in the midst of these teeming multitudes a strong central government, enlightened by the best knowledge of Western Europe, and steadily occupied in preventing famine, alleviating disease, extirpating savage customs, multiplying the agencies of civilisation and progress. This is the true meaning of that system of government on which Mr. Cobden looked with 'an eye of despair.' What work of human policy—I would even say what form of human philanthropy—has ever contributed more largely to reduce the great sum of human misery and to add to the possibilities of human happiness?
And if we turn to the other side of our Empire, although it is quite true that our great free colonies are fully capable of shaping their destinies for themselves, may we not truly say that these noble flowers have sprung from British and from Irish seeds? May we not say that the laws, the Constitutions, the habits of thought and character that have so largely made them what they are, are mainly of English origin? May we not even add that it is in no small part due to their place in the British Empire that these vast sections of the globe, with their diverse and sometimes jarring interests, have remained at perfect peace with us and with each other, and have escaped the curse of an exaggerated militarism, which is fast eating like a canker into the prosperity of the great nations of Europe?
When responsible government was conceded by the British Government to her more important colonies, it was done in the fullest and largest measure. Although the mother-country remained burdened with the task of defending them she made no reservation securing for herself free trade with her colonies or even preferential treatment, and she surrendered unconditionally to the local legislatures the waste and unoccupied lands which had long been regarded in England as held in trust for the benefit of the Empire as a whole. The growing belief that the connection with the colonies was likely to be a very transitory one, and also the belief that free-trade doctrines were likely speedily to prevail, no doubt influenced English statesmen, and it is not probable that any of them foresaw that both Canada and Australia would speedily make use of their newly acquired power to impose heavy duties on English goods. The strongly protectionist character which the English colonies assumed at a time when England had