The Legends of the Jews (Vol. 1-4). Louis Ginzberg GinzbergЧитать онлайн книгу.
from the ants, who never encroach upon one another's stores; and regard for decorous conduct from the cock, who, when he desires to unite with the hen, promises to buy her a cloak long enough to reach to the ground, and when the hen reminds him of his promise, he shakes his comb and says, "May I be deprived of my comb, if I do not buy it when I have the means." The grasshopper also has a lesson to teach to man. All the summer through it sings, until its belly bursts, and death claims it. Though it knows the fate that awaits it, yet it sings on. So man should do his duty toward God, no matter what the consequences. The stork should be taken as a model in two respects. He guards the purity of his family life zealously, and toward his fellows he is compassionate and merciful. Even the frog can be the teacher of man. By the side of the water there lives a species of animals which subsist off aquatic creatures alone. When the frog notices that one of them is hungry, he goes to it of his own accord, and offers himself as food, thus fulfilling the injunction, "If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink."
The whole of creation was called into existence by God unto His glory, and each creature has its own hymn of praise wherewith to extol the Creator. Heaven and earth, Paradise and hell, desert and field, rivers and seas—all have their own way of paying homage to God. The hymn of the earth is, "From the uttermost part of the earth have we heard songs, glory to the Righteous." The sea exclaims, "Above the voices of many waters, the mighty breakers of the sea, the Lord on high is mighty."
Also the celestial bodies and the elements proclaim the praise of their Creator—the sun, moon, and stars, the clouds and the winds, lightning and dew. The sun says, "The sun and moon stood still in their habitation, at the light of Thine arrows as they went, at the shining of Thy glittering spear"; and the stars sing, "Thou art the Lord, even Thou alone; Thou hast made heaven, the heaven of heavens, with all their host, the earth and all things that are thereon, the seas and all that is in them, and Thou preservest them all; and the host of heaven worshippeth Thee."
Every plant, furthermore, has a song of praise. The fruitful tree sings, "Then shall all the trees of the wood sing for joy, before the Lord, for He cometh; for He cometh to judge the earth"; and the ears of grain on the field sing, "The pastures are covered with flocks; the valleys also are covered over with corn; they shout for joy, they also sing."
Great among singers of praise are the birds, and greatest among them is the cock. When God at midnight goes to the pious in Paradise, all the trees therein break out into adoration, and their songs awaken the cock, who begins in turn to praise God. Seven times he crows, each time reciting a verse. The first verse is: "Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors, and the King of glory shall come in. Who is the King of glory? The Lord strong and mighty, the Lord mighty in battle." The second verse: "Lift up your heads, O ye gates; yea, lift them up, ye everlasting doors, and the King of glory shall come in. Who is this King of glory? The Lord of hosts, He is the King of glory." The third: "Arise, ye righteous, and occupy yourselves with the Torah, that your reward may be abundant in the world hereafter." The fourth: "I have waited for Thy salvation, O Lord!" The fifth: "How long wilt thou sleep, O sluggard? When wilt thou arise out of thy sleep?" The sixth: "Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread." And the seventh verse sung by the cock runs: "It is time to work for the Lord, for they have made void Thy law."
The song of the vulture is: "I will hiss for them, and gather them; for I have redeemed them, and they shall increase as they have increased"—the same verse with which the bird will in time to come announce the advent of the Messiah, the only difference being, that when he heralds the Messiah he will sit upon the ground and sing his verse, while at all other times he is seated elsewhere when he sings it.
Nor do the other animals praise God less than the birds. Even the beasts of prey give forth adoration. The lion says: "The Lord shall go forth as a mighty man; He shall stir up jealousy like a man of war; He shall cry, yea, He shall shout aloud; He shall do mightily against his enemies." And the fox exhorts unto justice with the words: "Woe unto him that buildeth his house by unrighteousness, and his chambers by injustice; that useth his neighbor's service without wages, and giveth him not his hire."
Yea, the dumb fishes know how to proclaim the praise of their Lord. "The voice of the Lord is upon the waters," they say, "the God of glory thundereth, even the Lord upon many waters"; while the frog exclaims, "Blessed be the name of the glory of His kingdom forever and ever."
Contemptible though they are, even the reptiles give praise unto their Creator. The mouse extols God with the words: "Howbeit Thou art just in all that is come upon me; for Thou hast dealt truly, but I have done wickedly." And the cat sings: "Let everything that hath breath praise the Lord. Praise ye the Lord."
II
ADAM
MAN AND THE WORLD
With ten Sayings God created the world, although a single Saying would have sufficed. God desired to make known how severe is the punishment to be meted out to the wicked, who destroy a world created with as many as ten Sayings, and how goodly the reward destined for the righteous, who preserve a world created with as many as ten Sayings.
The world was made for man, though he was the last-comer among its creatures. This was design. He was to find all things ready for him. God was the host who prepared dainty dishes, set the table, and then led His guest to his seat. At the same time man's late appearance on earth is to convey an admonition to humility. Let him beware of being proud, lest he invite the retort that the gnat is older than he.
The superiority of man to the other creatures is apparent in the very manner of his creation, altogether different from theirs. He is the only one who was created by the hand of God. The rest sprang from the word of God. The body of man is a microcosm, the whole world in miniature, and the world in turn is a reflex of man. The hair upon his head corresponds to the woods of the earth, his tears to a river, his mouth to the ocean. Also, the world resembles the ball of his eye: the ocean that encircles the earth is like unto the white of the eye, the dry land is the iris, Jerusalem the pupil, and the Temple the image mirrored in the pupil of the eye. But man is more than a mere image of this world. He unites both heavenly and earthly qualities within himself. In four he resembles the angels, in four the beasts. His power of speech, his discriminating intellect, his upright walk, the glance of his eye—they all make an angel of him. But, on the other hand, he eats and drinks, secretes the waste matter in his body, propagates his kind, and dies, like the beast of the field. Therefore God said before the creation of man: "The celestials are not propagated, but they are immortal; the beings on earth are propagated, but they die. I will create man to be the union of the two, so that when he sins, when he behaves like a beast, death shall overtake him; but if he refrains from sin, he shall live forever." God now bade all beings in heaven and on earth contribute to the creation of man, and He Himself took part in it. Thus they all will love man, and if he should sin, they will be interested in his preservation.
The whole world naturally was created for the pious, the God-fearing man, whom Israel produces with the helpful guidance of the law of God revealed to him. It was, therefore, Israel who was taken into special consideration at the time man was made. All other creatures were instructed to change their nature, if Israel should ever need their help in the course of his history. The sea was ordered to divide before Moses, and the heavens to give ear to the words of the leader; the sun and the moon were bidden to stand still before Joshua, the ravens to feed Elijah, the fire to spare the three youths in the furnace, the lion to do no harm to Daniel, the fish to spew forth Jonah, and the heavens to open before Ezekiel.
In His modesty, God took counsel with the angels, before the creation of the world, regarding His intention of making man. He said: "For the sake of Israel, I will create the world. As I shall make a division between light and darkness, so I will in time to come do for Israel in Egypt—thick darkness shall be over the land, and the children of Israel shall have light in their dwellings; as I shall make a separation between the waters under the firmament