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The History of the Decline and Fall of the Roman Empire. Эдвард ГиббонЧитать онлайн книгу.

The History of the Decline and Fall of the Roman Empire - Эдвард Гиббон


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Sinope and David fell fighting. On the other hand Alexius maintained himself at Trebizond, and the Empire of Trebizond survived the Turkish conquest of Constantinople by eight years.]

       Ref. 026

      Except some facts in Pachymer and Nicephorus Gregoras, which will hereafter be used, the Byzantine writers disdain to speak of the empire of Trebizond, or principality of the Lazi; and among the Latins, it is conspicuous only in the romances of the xivth or xvth centuries. Yet the indefatigable Ducange has dug out (Fam. Byz. p. 192) two authentic passages in Vincent of Beauvais (l. xxxi. c. 144), and the protonotary Ogerius (apud Wading, ad 1279, No. 4). [The short history of the Emperors of Trebizond from 1204-1426, by Michael Panaretos of Trebizond (lived in first half of 15th century) was published by Tafel at the end of his edition of Eustathius (p. 362 sqq.), 1833. It is translated in St. Martin’s ed. of Lebeau’s Hist. du bas-empire, vol. xx. p. 482 sqq. The first, who went thoroughly into the history of Trebizond, was Fallmerayer, and he published more material. See the Abhandlungen of the Bavarian Academy, 3cl., vol. 3, 1843; and Geschichte des Kaiserthums von Trapezunt, 1827. The story is told at length by Finlay in History of Greece, vol. iv. p. 307 sqq. But there is much more material, and A. Papadopulos-Kerameus has recently (1897) issued vol. i. of Fontes Historiæ Imperii Trapezuntini. And a new history of Trapezus, from the earliest times to the present day, has appeared in modern Greek: Ἱστορία τη̂ς Τραπεζον̂ντος (Odessa), 1898, by T. E. Evangelides.]

       Ref. 027

      [His stepson Andronicus Gidos succeeded him in 1222, and was succeeded in 1235 by John, the eldest son of Alexius, who reigned only three years. Then came Manuel; and then John, who assumed the title “Emperor of the East, Iberia, and Peratea,” avoiding the title of Roman Emperor, in order to keep the peace with the Palaeologi of Constantinople. Peratea was a part of the Crimea which acknowledged his sway.]

       Ref. 028

      [Michael was natural son of Constantine Angelus, uncle of the Emperors Isaac and Alexius III. He and his successors assumed the name Comnenus Angelus Ducas. Michael was murdered in 1214 and succeeded by his brother Theodore.]

       Ref. 029

      The portrait of the French Latins is drawn in Nicetas by the hand of prejudice and resentment: οὐδὲν τω̂ν ἄλλων ἐθνω̂ν εἰς Ἅρεος ἔργα παρασυμβεβλη̂σθαι ἠνείχοντο, ἀλλ’ οὐδέ τις τω̂ν χαρίτων ἢ τω̂ν μουσω̂ν παρὰ τοɩ̂ς βαρβάροις τούτοις ἐπεξενίζετο, καὶ παρὰ τον̂το οἰμαι τὴν ϕύσιν ἠσαν ἀνήμεροι, καὶ τὸν χόλον εἰχον τον̂ λόγου προτρέχοντα.

       Ref. 030

      I here begin to use, with freedom and confidence, the eight books of the Histoire de C. P. sous l’Empire des François, which Ducange has given as a supplement to Villehardouin; and which, in a barbarous style, deserves the praise of an original and classic work.

       Ref. 031

      In Calo-John’s answer to the Pope, we may find his claims and complaints (Gesta Innocent. III. c. 108, 109); he was cherished at Rome as the prodigal son. [The name Kalo-John was also used of John Vatatzes, and of the young John Lascaris, son of Theodore ii.; see Mêliarakês, Ἱστορία τον̂ βασ. τη̂ς Νικαίας, p. 541, note.]

       Ref. 032

      The Comans were a Tartar or Turkman horde, which encamped in the xiith and xiiith centuries on the verge of Moldavia. The greater part were Pagans, but some were Mahometans, and the whole horde was converted to Christianity (ad 1370) by Lewis, king of Hungary. [See vol. x. p. 49, n. 52, and p. 165, n. 36.]

       Ref. 033

      Nicetas, from ignorance or malice, imputes the defeat to the cowardice of Dandolo (p. 383); but Villehardouin shares his own glory with his venerable friend, qui viels home ére et gote ne veoit, mais mult ére sages et preus et vigueros (No. 193).

       Ref. 034

      The truth of geography and the original text of Villehardouin (No. 194 [366]) place Rodosto [Rhædestus] three days’ journey (trois jornées) from Hadrianople; but Vigenère, in his version, has most absurdly substituted trois heures; and this error, which is not corrected by Ducange, has entrapped several moderns, whose names I shall spare.

       Ref. 035

      The reign and end of Baldwin are related by Villehardouin and Nicetas (p. 386-416); and their omissions are supplied by Ducange, in his Observations, and to the end of his first book.

       Ref. 036

      After brushing away all doubtful and improbable circumstances, we may prove the death of Baldwin: 1. By the firm belief of the French barons (Villehardouin, No. 230). 2. By the declaration of Calo-John himself, who excuses his not releasing the captive emperor, quia debitum carnis exsolverat cum carcere teneretur (Gesta Innocent. III., c. 109).

       Ref. 037

      See the story of this impostor from the French and Flemish writers in Ducange, Hist. de C. P. iii. 9; and the ridiculous fables that were believed by the monks of St. Alban’s in Matthew Paris, Hist. Major, p. 271, 272.

       Ref. 038

      Villehardouin, No. 257. I quote, with regret, this lamentable conclusion, where we lose at once the original history, and the rich illustrations of Ducange. The last pages may derive some light from Henry’s two epistles to Innocent III. (Gesta, c. 106, 107). [Villehardouin’s story is poorly continued by Henry of Valenciennes, whose chronicle is printed along with Villehardouin in Wailly’s edition (ed. 3, 1882).]

       Ref. 039

      The marshal was alive in 1212, but he probably died soon afterwards, without returning to France (Ducange, Observations sur Villehardouin, p. 238). His fief of Messinople, the gift of Boniface, was the ancient Maximianopolis, which flourished in the time of Ammianus Marcellinus, among the cities of Thrace (No. 141). [Messinopolis is the Mosynopolis of Greek historians.]

       Ref. 040

      The church of this patron of Thessalonica was served by the canons of the holy sepulchre, and contained a divine ointment which distilled daily and stupendous miracles (Ducange, Hist. de C. P. ii. 4).

       Ref. 041

      Acropolita (c. 17) observes the persecution of the legate, and the toleration of Henry (Ἔρη [Ἐρρη̂ gen.; Ἐρρη̂ς nom.], as he calls him) κλυδω̂να κατεστόρεσε.

       Ref. 042

      [The dispute with Innocent was compromised at a parliament which Henry held at Ravennika in northern Greece (near Zeituni?) on May 2, 1210.]

       Ref. 043

      See the reign of Henry, in Ducange (Hist. de C. P. l. i. c. 35-41, l. ii. c. 1-22), who is much indebted to the Epistles of the Popes. Le Beau (Hist. du Bas Empire, tom. xxi. p. 120-122) has found, perhaps in Doutreman, some laws of Henry, which determined the service of fiefs and the prerogatives of the emperor.

       Ref. 044

      Acropolita (c. 14) affirms that Peter of Courtenay died by the sword (ἔργον μαχαίρας γενέσθαι); but from his dark expressions, I should conclude a previous capacity, ὡς πάντας ἄρδην δεσμώτας ποιη̂σαι σὑν πα̂σι σκεύεσι. The Chronicle of Auxerre delays the emperor’s death till the year 1219; and Auxerre is in the neighbourhood


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