The Negro in the American Rebellion: His Heroism and His Fidelity. William Wells BrownЧитать онлайн книгу.

CHAPTER II—THE SOUTH-CAROLINA FRIGHT.

       Table of Contents

      Denmark Vesey, Peter Poyas, and their Companions.—The deep-laid Plans.—Religious Fanaticism.—The Discovery.—The Trials.—Convictions.—Executions.

      Human bondage is ever fruitful of insurrection, wherever it exists, and under whatever circumstances it may be found.

      An undeveloped discontent always pervaded the black population of the South, bond and free. Many attempts at revolt were made: two only, however, proved of a serious and alarming character. The first was in 1812, the leader of which was Denmark Vesey, a free colored man, who had purchased his liberty in the year 1800, and who resided in Charleston, S.C. A carpenter by trade, working among the blacks, Denmark gained influence with them, and laid a plan of insurrection which showed considerable generalship. Like most men who take the lead in revolts, he was deeply imbued with a religious duty; and his friends claimed that he had “a magnetism in his eye, of which his confederates stood in great awe: if he once got his eye on a man, there was no resisting it.”

      After resolving to incite the slaves to rebellion, Denmark began taking into his confidence such persons as he could trust, and instructing them to gain adherents from among the more reliable of both bond and free.

      Peter Poyas, a slave of more than ordinary foresight and ability, was selected by him as his lieutenant; and to him was committed the arduous duty of arranging the mode of attack, and of acting as the military leader. Poyas voluntarily undertook the management of the most difficult part of the enterprise, the capture of the main guard-house, and had pledged himself to advance alone, and surprise the sentinel. Gullah Jack, Tom Russell, and Ned Bennett—the last two were not less valuable than Peter Poyas; for Tom was an ingenious mechanic, and made battle-axes, pikes, and other instruments of death with which to carry on the war—all of the above were to be generals of brigades, and were let into every secret of the intended rising. It had long been the custom in Charleston for the country slaves to visit the city in great numbers on Sunday, and return to their homes in time to commence work on the following morning. It was, therefore, determined by Vesey to have the rising take place on Sunday. The slaves of nearly every plantation in the neighborhood were enlisted, and were to take part. The details of the plan, however, were not rashly committed to the mass of the confederates: they were known only to a few, and were finally to have been announced after the evening prayer-meeting on the appointed Sunday. But each leader had his own company enlisted, and his own work marked out. When the clock struck twelve, all were to move. Poyas was to lead a party ordered to assemble at South Bay, and to be joined by a force from James’ Island: he was then to march up and seize the arsenal and guard-house opposite St. Michael’s Church, and detach a sufficient number to cut off all white citizens who should appear at the alarm-posts. A second body of blacks, from the country and the Neck, headed by Ned Bennett, was to assemble on the Neck, and seize the arsenal there. A third was to meet at Governor Bennett’s Mills under the command of Rolla, another leader, and, after putting the governor and intendant to death, to march through the city, or be posted at Cannon’s Bridge, thus preventing the inhabitants of Cannons-borough from entering the city.

      A fourth, partly from the country and partly from the neighboring localities in the city, was to rendezvous on Gadsden’s Wharf, and attack the upper guard-house. A fifth, composed of country and Neck blacks, was to assemble at Bulkley’s Farm, two miles and a half from the city, seize the upper powder magazine, and then march down; and a sixth was to assemble at Vesey’s, and obey his orders. A seventh detachment, under Gullah Jack, was to come together in Boundry Street, at the head of King Street, to capture the arms of the Neck company of militia, and to take an additional supply from Mr. Duguereron’s shop. The naval stores on Meg’s Wharf were also to be attacked. Meanwhile a horse company, consisting of many draymen, hostlers, and butcher boys, was to meet at Lightwood’s Alley, and then scour the streets to prevent the whites from assembling.

      Every white man coming out of his own door was to be killed, and, if necessary, the city was to be fired in several places; a slow match for this purpose having been purloined from the public arsenal, and placed in an accessible position. The secret and plan of attack, however, were incautiously divulged to a slave named Devany, belonging to Col. Prioleau; and he at once informed his master’s family. The mayor, on getting possession of the facts, called the city council together for consultation. The investigation elicited nothing new, for the slaves persisted in their ignorance of the matter; and the authorities began to feel that they had been imposed upon by Devany and his informants, when another of the conspirators, being bribed, revealed what he knew. Arrest after arrest was made, and the mayor’s court held daily examinations for weeks. After several weeks of incarceration, the accused, one hundred and twenty in number, were brought to trial: thirty-four were sentenced to transportation, twenty-seven acquitted by the court, twenty-five discharged without trial, and thirty-five condemned to death. With but two or three exceptions, all of the conspirators went to the gallows feeling that they had acted right, and died like men giving their lives for the cause of freedom. A report of the trial, written soon after, says of Denmark Vesey, “For several years before he disclosed his intentions to any one, he appears to have been constantly and assiduously engaged in endeavoring to imbitter the minds of the colored population against the whites. He rendered himself perfectly familiar with those parts of the Scriptures which he could use to show that slavery was contrary to the laws of God; that slaves were bound to attempt their emancipation, however shocking and bloody might be the consequences; and that such efforts would not only be pleasing to the Almighty, but were absolutely enjoined, and their success predicted, in the Scriptures.

      “His favorite texts, when he addressed those of his own color, were Zech. xiv. 1–3, and Joshua vi. 21; and, in all his conversations, he identified their situation with that of the Israelites. Even while walking through the streets in company with another, he was not idle; for, if his companion bowed to a white person, he would rebuke him, and observe that all men were born equal, and that he was surprised that any one would degrade himself