American Indian life. VariousЧитать онлайн книгу.
But now my uncle took me with him. As guns were scarce, we kept them for war, and killed buffalo with arrows. When we rode at the herd, I took after a young cow. She was very fleet, but at last I drew alongside and sent an arrow into her. When she fell I stood by in awe. My relations praised me and my mother tanned the skin to make a robe for me. I was now a hunter and always joined in the killing unchallenged.
That autumn my mother ceased to mourn and married a man in the Lone-eaters band. After this I saw little of her, for they camped apart and I stayed with my uncle, but danced with my father’s band, the Small-robes. About this time my uncle explained to me the ways of women and the duties of a man, so I began to look forward to having a woman of my own. I began to practice on the flageolet and to seek meetings with the girls of the camp on the path to the water hole; but I knew that though I had become a hunter, I had yet to go to war and to become a man. The opportunity soon came, for I was now about fourteen years old.
One day my uncle said, “Now it is time for you to go to war. When the moon is full, I shall lead a party to the Crow country. You can be the water boy.” You know how it was with us, a boy might be taken to war to do errands. This is how he got his experience.
My uncle had a war bundle, or medicine, in which were a collar of coyote skin, a bird to tie in his hair, some tobacco, a pipe, paints, a whistle and a rattle. Every night we gathered in his tepee to sing the songs of his bundle and to work out the plan for our raid. At last, we were off, eight of us. Though still a boy, I was permitted to take my gun, my bow, and a knife. As we were leaving the tepee my old grandmother asked me not to go; she took my hand and began to wail, but I pulled away. At the edge of the camp stood my uncle’s father-in-law. He pled for all to return. Said he, “I have many horses, more than you can get from the Crow. Take what you want and stay at home. I am old and have not long to be with you.” But we marched by in silence.
Pranks are usually played upon a boy on his first war excursion. The first night one of the warriors said, “Take this pail and run down that path for water, it is far.” I set out briskly only to step into a a deep pool of ill-smelling mud. About this I was teased, and all manner of jokes were made. Of course, the warriors knew the pool was there. They joked about my new paint, my new way of deceiving an enemy, my new perfume (love medicine), and so on. Finally one man in a very solemn manner conferred a new name upon me—Stinking-legs. From that time on, all of them called me by that name.
But by the next night we were in the open country and there was little hilarity. My uncle opened his bundle and performed the ritual for it, all of us singing in a low subdued tone. After this we traveled mostly by night and slept by day, though the warriors took turns scouting. On the fourth day, a scout reported the enemy.
“Now,” said my uncle, “it is time to sing the ‘tapping-the-stick.’ ” So we all sat in a circle and my uncle began singing very softly, keeping time by tapping lightly on the stock of his gun with the end of his pipe-stick. He sang about a love affair and at the end named the woman. So it went around the circle. The last man, next to me, sang, and then named a young girl I was very fond of. Instinctively, I grasped my knife, but then, Oh shame! I was not yet a warrior, for here no one must resent. So I desisted, but I lay awake the rest of the day struggling with my anger. This was all very foolish, for the man was only teasing me; yet few men would venture to jest in such songs.
That night we stole out and found the Crow camp unguarded. So we took all the loose horses grazing outside and made off with them. Not even a dog barked. When at a safe distance my uncle told us to follow a warrior named Running-crane, that he and one man were going back to get scalps to pay for my father’s death, that they would join us at the rendezvous later. My uncle was accompanied by the man who sang about my girl. On the third day my uncle overtook us, but he was alone. What became of his companion he knew not; he was never seen after they separated to steal into the Crow camp. That was what came of jesting with medicine songs. All holy things must be respected. But my uncle had brought a scalp, a shield, and a gun. So we were happy.
When we got home there was feasting and scalp dancing for all. Finally, my old grandmother drew me out into full view, harangued the crowd upon my greatness as a warrior and said, “Now you must have been given a new name. What is it?” I hung my head for shame, “Oh!” she said, “my grandson is modest.”
Then my uncle came forward and told the story of the mud hole and called me, “Stinking-legs.” Then merriment broke loose and for a long time I was teased about it.
Two of the captured horses were allotted to me: one I gave to my grandfather. Not long after my uncle told me it was time to seek power. This meant that I must fast and sacrifice, seeking a vision. So I took my other Crow horse to old Medicine-bear, a shaman, offered him a pipe, and made my request. My instruction took many weeks. I was introduced to the sweat house and other ceremonies, learned how to make the pipe offering, to cry for power, and so forth. At last all was ready and old Medicine-bear left me alone on a high hill to fast, dance, and pray. Each evening and morning he came and, standing afar off, exhorted me to greater efforts. By the third day I was too exhausted to stand. That night I lay on my back looking up at the sky. Then I saw the Smoking-star.[2] And as I gazed it came nearer and nearer. Then I heard a voice, “My son, why do you cry here?” Then I saw a fine warrior sitting on the ground before me, smoking my pipe. At last he said, “I will give you power. You are to take my name. You must never change it. Always pray to me and I will help you.”
The next morning when old Medicine-bear came and stood afar off I said, “Something has been given me.” Then he prayed and took me home. In due time he heard my story, composed a song for me, gave me a small medicine bundle and announced my new name. I was now a man of power. Many young men offered to go to war with me, so I soon began to lead out parties. Many coups I counted as the years passed, but all came by the power of the Smoking-star. Only once did this power seem to fail me on the war-path. I was alone and surrounded by the Cree. At last I called upon the Sun, offering to give him my little finger. Then I overcame my enemies. So at the next sun dance I chopped off this finger (the left) and offered it to the sun to fulfil my vow. But this belongs to the second period in my life, of which I shall speak later.
Shortly after I saw the Smoking-star, I took a woman. My uncle and my grandparents had often hinted of marriage. I was particularly fond of a girl in the Small-robe band, but could not court her openly because that was my band by right of my father, though I lived with the band of my mother, the Fat-roasters. It is not good for a man to marry in his own band where most of his relatives live, but he can freely marry a woman of his mother’s band, if not too closely related to her. I could have joined my mother’s band, as my uncle urged, and then married the girl, but that seemed to me like evading my duty to uphold the honor of my father and to take revenge for his untimely death. People would talk about it. So I courted a girl in my mother’s band. As she was not closely related to me, there was no hindrance. Our courtship was secret, as is often the custom; when I led out my first war party she slyly passed me a pair of moccasins. I think no one knew of our attachment. You see my mother’s people all looked upon me as one of their band, though they should not have done so, and so looked elsewhere for my future woman. Long afterward I learned that they had picked a woman for me from the Blood band, the widow of a young warrior, a good woman some ten years older than I, but it turned out otherwise.
The girl I courted was named Elk-woman. She and I were nearing twenty and it was time for her to marry, past time in fact. So her relatives arranged to give her to a man of the They-don’t-laugh-band. The relatives of both parties had feasted and talked over the affair and were about ready to exchange the first presents, when Elk-woman’s relatives first suggested the marriage to her. She asked for time to think it over. That evening when I met her as usual in a secret place, she told me the story and cried. Such a marriage was repugnant to her. I knew the man and had already come to dislike him. So that night we ran away. I took my horse, gun, and bow. We rode double. We went far up into the foothills of the mountains and made a secret camp.
Some two weeks later my uncle trailed us and we had a talk. He said I had done a very foolish thing; that all of my woman’s relatives were angry and that the prospective husband vowed vengeance. However, as he had himself made the man a present of a horse and smoked a pipe with him, his anger was