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Amenities of Literature. Disraeli IsaacЧитать онлайн книгу.

Amenities of Literature - Disraeli Isaac


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been composed from the sixth to the twelfth century.

      “The three foundations of genius; the gift of God, human exertion, and the events of life.”

      “The three first requisites of genius; an eye to see nature, a heart to feel it, and a resolution that dares follow it.”

      “The three things indispensable to genius; understanding, meditation, and perseverance.”

      “The three things that improve genius; proper exertion, frequent exertion, and successful exertion.”

      “The three qualifications of poetry; endowment of genius, judgment from experience, and felicity of thought.”

      “The three pillars of judgment; bold design, frequent practice, and frequent mistakes.”

      “The three pillars of learning; seeing much, suffering much, and studying much.” See Turner’s “Vindication of the Ancient British Bards.”—Owen’s “Dissertation on Bardism, prefixed to the Heroic Elegies of Llywarç Hen.”

      THE NAME OF ENGLAND AND OF THE ENGLISH.

      Two brothers and adventurers of an obscure Saxon tribe raised their ensign of the White Horse on British land: the visit was opportune, or it was expected—this remains a state secret. Welcomed by the British monarch and his perplexed council amid their intestine dissensions, as friendly allies, they were renowned for their short and crooked swords called Seax, which had given the generic name of Saxons to their tribe.

      Already the name itself of Britain had disappeared among the invaders. Our island was now called “Saxony beyond the Sea,” or “West Saxon land;” and when the expatriated Saxons had alienated themselves from the land of their fathers, those who remained faithful to their native hearths perhaps proudly distinguished themselves as “the old Saxons,” for by this name they were known by the Saxons in Britain.

      Eight separate but uncertain kingdoms were raised on the soil of Britain, and present a moveable surface of fraternal wars and baffled rivals. There was one kingdom long left kingless, for “No man dared, though never so ambitious, to take up the sceptre which many had found so hot; the only effectual cure of ambition that I have read”—these are the Words of Milton. Finally, to use the quaint phrase of the Chancellor Whitelock, “the Octarchy was brought into one.” At the end of five centuries the Saxons fell prostrate before a stronger race.

      How it happened that the very name of Britain was abolished, and why the Anglian was selected in preference to the more eminent race, may offer a philosophical illustration of the accidental nature of LOCAL NAMES.

      The story, however, is of ancient standing; for Matthew of Westminster alludes to a similar if not the same incident, namely, that by “a common decree of all the Saxon kings, it was ordained that the title of the island should no longer be Britain, from Brute, but henceforward be called from the English, England.” Stowe furnishes a positive circumstance in this obscure transaction—“Egbert caused the brazen image of Cadwaline, King of the Britons, to be thrown down.” The decree noticed by Matthew of Westminster, combined with the fact of pulling down the statue of a popular British monarch, betrays the real motive of this singular national change: whether it were the suggestion of Egbert, or the unanimous agreement of the assembled monarchs who were his tributary kings, it was a stroke of deep political wisdom; it knitted the members into one common body, under one name, abolishing, by legislative measures, the very memory of Britain from the land. Although, therefore, no positive evidence has been produced, the state policy carries an internal evidence which yields some sanction to the obscure tradition.

      It is a nicer difficulty to account for the choice of the Anglian name. It might have been preferred to distinguish the Saxons of Britain from the Saxons of the Continent; or the name was adopted, being that of the far more numerous race among these people. Four kingdoms of the octarchy were possessed by the Angles. Thus doubtful and obscure remains the real origin of our national name, which hitherto has hinged on a suspicious fact.


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