The Mythology of Fairies. Thomas KeightleyЧитать онлайн книгу.
was greatly rejoiced, and failed not to come at the appointed time to Bodedys.
He sat there waiting a long time, and at last he fell asleep, and when he awoke from his slumber, behold! there was his son lying by his side. Both father and son found it difficult to explain how this had come to pass. The son related how he had been thrown into prison, and had there suffered great hardship and distress; but that one night, while he was lying asleep in his cell, there came a man to him, who said, "Do you still love your father?" And when he had answered that he surely did, his chains fell off and the wall burst open. While he was telling this he chanced to put his hand up to his neck, and he found that he had brought a piece of the iron chain away with him. They both were for some time mute through excess of wonder; and they then arose and went straightway to Lynge, where they hung up the piece of the chain in the church, as a memorial of the wonderful event that had occurred.178
Kallundborg Church.
When Esbern Snare was about building a church in Kallundborg, he saw clearly that his means were not fully adequate to the task. But a Troll came to him and offered his services; and Esbern Snare made an agreement with him on these conditions, that he should be able to tell the Troll's name when the church was finished; or in case he could not, that he should give him his heart and his eyes.
The work now went on rapidly, and the Troll set the church on stone pillars; but when all was nearly done, and there was only half a pillar wanting in the church, Esbern began to get frightened, for the name of the Troll was yet unknown to him.
One day he was going about the fields all alone, and in great anxiety on account of the perilous state he was in; when, tired, and depressed, by reason of his exceeding grief and affliction, he laid him down on Ulshöi bank to rest himself a while. While he was lying there, he heard a Troll-woman within the hill saying these words:—
"Lie still, baby mine!
To-morrow cometh Fin,
Father thine,
And giveth thee Esbern Snare's eyes and heart to play with."179
When Esbern heard this, he recovered his spirits, and went back to the church. The Troll was just then coming with the half-pillar that was wanting for the church; but when Esbern saw him, he hailed him by his name, and called him "Fin." The Troll was so enraged at this, that he went off with the half-pillar through the air, and this is the reason that the church has but three pillars and a half.180
* * * * *
The same is told of a far greater than Esbern Snare. As St. Olaf, the royal apostle of the North, was one day going over hill and dale, thinking how he could contrive to build a splendid church without distressing his people by taxation, he was met by a man of a strange appearance, who asking him what he was thinking about, Olaf told him, and the Troll, or rather Giant (Jätte), for such he was, undertook to do it within a certain time, stipulating, for his reward, the sun and moon, or else St. Olaf himself. Olaf agreed, but gave such a plan for the church as it seemed to be impossible ever could be executed. It was to be so large that seven priests could preach in it at the same time without disturbing each other; the columns and other ornaments both within and without should be of hard flintstone, and so forth. It soon, however, was finished, all but the roof and pinnacle. Olaf, now grown uneasy, rambled once more over hill and dale, when he chanced to hear a child crying within a hill, and a giantess, its mother, saying to it, "Hush, hush! Thy father, Wind-and-Weather, will come home in the morning, and bring with him the sun and moon, or else St. Olaf himself." Olaf was overjoyed, for the power of evil beings ceases when their name is known. He returned home, where he saw every thing completed—pinnacle and all. He immediately cried out, "Wind-and-Weather, you've set the pinnacle crooked!"181 Instantly the Giant fell with a great crash from the ridge of the roof, and broke into a thousand pieces, which were all flintstone.182
The Hill-Man invited to the Christening.
The hill-people are excessively frightened during thunder. When, therefore, they see bad weather coming on, they lose no time in getting to the shelter of their hills. This terror is also the cause of their not being able to endure the beating of a drum, as they take it to be the rolling of thunder. It is therefore a good receipt for banishing them to beat a drum every day in the neighbourhood of their hills; for they immediately pack up and depart to some more quiet residence.
A farmer lived once in great friendship and unanimity with a hill-man, whose hill was on his lands. One time when his wife was lying-in, it gave him some degree of perplexity to think that he could not well avoid inviting the hill-man to the christening, which might not improbably bring him into bad repute with the priest and the other people of the village. He was going about pondering deeply, but in vain, how he might get out of this dilemma, when it came into his head to ask the advice of the boy that kept his pigs, who was a great head-piece, and had often helped him before. The pig-boy instantly undertook to arrange the matter with the hill-man in such a manner that he should not only stay away without being offended, but moreover give a good christening-present.
Accordingly, when it was night he took a sack on his shoulder, went to the hill-man's hill, knocked, and was admitted. He delivered his message, giving his master's compliments, and requesting the honour of his company at the christening. The hill-man thanked him, and said, "I think it is but right that I should give you a christening-gift." With these words he opened his money-chests, bidding the boy to hold up his sack while he poured money into it. "Is there enough now?" said he, when he had put a good quantity into it. "Many give more, few give less," replied the boy.
The hill-man then fell again to filling the sack, and again asked, "Is there enough now?" The boy lifted up the sack a little off the ground to try if he was able to carry any more, and then answered, "It is about what most people give." Upon this the hill-man emptied the whole chest into the bag, and once more asked, "Is there enough now?" The guardian of the pigs saw that there was as much in it now as ever he was able to carry, so he made answer, "No one gives more, most people give less."
"Come, now," said the hill-man, "let us hear who else is to be at the christening?" "Ah," said the boy, "we are to have a great parcel of strangers and great people. First and foremost, we are to have three priests and a bishop!" "Hem!" muttered the hill-man; "however, these gentlemen usually look only after the eating and drinking: they will never take any notice of me. Well, who else?" "Then we have asked St. Peter and St. Paul." "Hem! hem! however, there will be a by-place for me behind the stove. Well, and then?" "Then our Lady herself is coming!" "Hem! hem! hem! however, guests of such high rank come late and go away early. But tell me, my lad, what sort of music is it you are to have?" "Music!" said the boy, "why, we are to have drums." "Drums!" repeated he, quite terrified; "no, no, thank you, I shall stay at home in that case. Give my best respects to your master, and I thank him for the invitation, but I cannot come. I did but once go out to take a little walk, and some people beginning to beat a drum, I hurried home, and was just got to my door when they flung the drum-stick after me and broke one of my shins. I have been lame of that leg ever since, and I shall take good care in future to avoid that sort of music." So saying, he helped the boy to put the sack on his back, once more charging him to give his best respects to the farmer.183
The Troll turned Cat.
About a quarter of a mile from Soröe lies Pedersborg, and a little farther on is the town of Lyng. Just between these towns is a hill called Bröndhöi (Spring-hill), said to be inhabited by the Troll-people.
There goes a story that there was once among these Troll-people of Bröndhöi an old crossgrained curmudgeon of a Troll, whom the rest nick-named Knurremurre (Rumble-grumble), because he was evermore the cause of noise and uproar within the hill. This Knurremurre having discovered what he thought to be too great a degree of intimacy between his young wife and a young Troll of the society, took this in such ill part, that he vowed vengeance, swearing he would have the life of the young one. The latter, accordingly, thought it would be his best course