The History of the Decline and Fall of the Roman Empire. Эдвард ГиббонЧитать онлайн книгу.

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Justiniani patricii factione dicitur interfectus fuisse (Victor Tununensis, Chron. in Thesaur. Temp. Scaliger, P. ii. p. 7 [ad ann. 523]). Procopius (Anecdot. c. 7) styles him a tyrant, but acknowledges the ἀδελϕοπιστία, which is well explained by Alemannus. [Cp. Evagrius, iv. 3.]

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In his earliest youth (plane adolescens) he had passed some time as an hostage with Theodoric. For this curious fact, Alemannus (ad Procop. Anecdot. c. 9, p. 34, of the first edition) quotes a MS. history of Justinian, by his preceptor Theophilus. Ludewig (p. 143) wishes to make him a soldier. [Justinian was Master of Soldiers in praes. in ad 521. See the diptych in CIL, 5, 8120, 3, where his full name and titles appear: F(lavius) Petrus Sabbat(ius) Justinian(us) v(ir) i(nlustris) com(es) mag. eqq. et p(editum) præs(entalis) et (consul) ord(inarius). Comes means comes domesticorum.]

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The ecclesiastical history of Justinian will be shewn hereafter. See Baronius, ad 518-521, and the copious article Justinianus in the index to the viith volume of his annals.

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The reign of the elder Justin may be found in the three Chronicles of Marcellinus, Victor, and John Malala (tom. ii. p. 130-150), the last of whom (in spite of Hody, Prolegom. No. 14, 39, edit. Oxon.) lived soon after Justinian (Jortin’s remarks, &c. vol. iv. p. 383 [cp. vol. vi. Appendix 2]); in the Ecclesiastical History of Evagrius (l. iv. c. 1, 2, 3, 9), and the Excerpta of Theodorus (Lector. No. 37 [p. 565, ed. Val.]), and in Cedrenus (p. 362-366 [i. 636 sqq., ed. Bonn]), and Zonaras (l. xiv. p. 58-61 [c. 5]), who may pass for an original. [Cp. George Mon., ed. Muralt, p. 518.]

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See the characters of Procopius and Agathias in La Mothe le Vayer (tom. viii. p. 144-174), Vossius (de Historicis Græcis, l. ii. c. 22), and Fabricius (Bibliot. Græc. l. v. c. 5, tom. vi. p. 248-278). Their religion, an honourable problem, betrays occasional conformity, with a secret attachment to Paganism and Philosophy. [On the life of Procopius, and the chronology of his works, see vol. vi. Appendix 2.]

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In the seven first books, two Persic, two Vandalic, and three Gothic, Procopius has borrowed from Appian the division of provinces and wars: the viiith book, though it bears the name of Gothic, is a miscellaneous and general supplement down to the spring of the year 553, from whence it is continued by Agathias till 559 (Pagi, Critica, ad 579, No. 5).

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The literary fate of Procopius has been somewhat unlucky. 1. His books de Bello Gothico were stolen by Leonard Aretin, and published (Fulginii, 1470, Venet. 1471, apud Janson. Mattaire, Annal. Typograph. tom. i. edit. posterior, p. 290, 304, 279, 299) in his own name (see Vossius de Hist. Lat. l. iii. c. 5, and the feeble defence of the Venice Giornale de’ Letterati, tom. xix. p. 207). 2. His works were mutilated by the first Latin translators, Christopher Persona (Giornale, tom. xix. p. 340-348) and Raphael de Volaterra (Huet, de Claris. Interpretibus, p. 166), who did not even consult the MS. of the Vatican library, of which they were prefects (Aleman. in Præfat. Anecdot.). 3. The Greek text was not printed till 1607, by Hoeschelius of Augsburg (Dictionnaire de Bayle, tom. ii. p. 782). 4. The Paris edition was imperfectly executed by Claude Maltret, a Jesuit of Toulouse (in 1663), far distant from the Louvre press and the Vatican MS., from which, however, he obtained some supplements. His promised commentaries, &c. have never appeared. The Agathias of Leyden (1594) had been wisely reprinted by the Paris editor, with the Latin version of Bonaventura Vulcanius, a learned interpreter (Huet. p. 176).

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Agathias in Præfat. p. 7, 8, l. iv. p. 137 [leg. 136; c. 26]. Evagrius, l. iv. c. 12. See likewise Photius, cod. lxiii. p. 65.

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Κύρου παιδεία (says he, Præfat. ad l. de Ædificiis, περὶ κτισμάτων) is no more than Κύρου παιδιά — a pun! In these five books, Procopius affects a Christian as well as a courtly style. [It is highly probable that the task of writing the Edifices was set the historian by the Emperor. Cp. vol. vi. Appendix 2.]

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Procopius discloses himself (Præfat. ad Anecdot. c. 1, 2, 5), and the anecdotes are reckoned as the ixth book by Suidas (tom. iii. p. 186, edit. Kuster). The silence of Evagrius is a poor objection. Baronius (ad 548, No. 24) regrets the loss of this secret history: it was then in the Vatican library, in his own custody, and was first published sixteen years after his death, with the learned, but partial, notes of Nicholas Alemannus (Lugd. 1623). [Cp. vol. vi. Appendix 2.]

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Justinian an ass — the perfect likeness of Domitian (Anecdot. c. 8) — Theodora’s lovers driven from her bed by rival demons — her marriage foretold with a great demon — a monk saw the prince of the demons, instead of Justinian, on the throne — the servants who watched beheld a face without features, a body walking without an head, &c. &c. Procopius declares his own and his friends’ belief in these diabolical stories (c. 12).

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Montesquieu (Considérations sur la Grandeur et la Décadence des Romains, c. xx.) gives credit to these anecdotes, as connected, 1, with the weakness of the empire, and 2, with the instability of Justinian’s laws.

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For the life and manners of the empress Theodora, see the Anecdotes; more especially c. 1-5, 9, 10-15, 16, 17, with the learned notes of Alemannus — a reference which is always implied. [Cp. vol. vi. Appendix 2.]

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Comito was afterwards married to Sittas duke of Armenia, the father perhaps, at least she might be the mother, of the empress Sophia. Two nephews of Theodora may be the sons of Anastasia (Aleman. p. 30, 31).

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Her statue was raised at Constantinople, on a porphyry column. See Procopius (de Ædif. l. i. c. 11), who gives her portrait in the Anecdotes (c. 10). Aleman. (p. 47) produces one from a Mosaic at Ravenna [in the apse of the church of San Vitale], loaded with pearls and jewels, and yet handsome.

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A fragment of the Anecdotes (c. 9), somewhat too naked, was suppressed by Alemannus, though extant in the Vatican MS.; nor has the defect been supplied in the Paris or Venice editions. La Mothe le Vayer (tom. viii. p. 155) gave the first hint of this curious and genuine passage (Jortin’s Remarks, vol. iv. p. 366), which he had received from Rome, and it has been since published in the Menagiana (tom. iii. p. 254-259), with a Latin version.

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After the mention of a narrow girdle (as none could appear stark-naked in the theatre), Procopius thus proceeds: ἀναπεπτωκυɩ̂ά τε ἐν τῷ ἐδάϕει ὑπτία ἔκειτο. Θη̂τες δέ τινες . . . κριθὰς αὐτῃ̑ ὔπερθεν τω̂ν αἰδοɩ̂ων ἔρριπτον ἃς δὴ οὶ χη̂νες, οἐς τον̂το παρεσκευασμένοι ἐτύγχανον, τοɩ̂ς στόμασιν ἑνθένδε κατὰ μίαν ἀνελόμενοι ἤσθιον. I have heard that a learned prelate, now deceased, was fond of quoting this passage in conversation.

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Theodora surpassed the Crispa of Ausonius (Epigram lxxi.), who imitated the capitalis luxus of the females of Nola. See Quintilian, Institut. viii. 6, and Torrentius ad Horat. Sermon. l. i. sat. 2, v. 101. At a memorable supper, thirty slaves waited round the table; ten young men feasted with Theodora. Her charity was universal.

Et lassata viris, necdum satiata, recessit.

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