The Ball and the Cross. G. K. ChestertonЧитать онлайн книгу.
young man, with a furious white face. “Anybody would have done it. Did you see what it said? I swear I’d do it again.” Then his eyes encountered the monkish habit of Michael, and he pulled off his grey tam-o’-shanter with the gesture of a Catholic.
“Father, did you see what they said?” he cried, trembling. “Did you see what they dared to say? I didn’t understand it at first. I read it half through before I broke the window.”
Michael felt he knew not how. The whole peace of the world was pent up painfully in his heart. The new and childlike world which he had seen so suddenly, men had not seen at all. Here they were still at their old bewildering, pardonable, useless quarrels, with so much to be said on both sides, and so little that need be said at all. A fierce inspiration fell on him suddenly; he would strike them where they stood with the love of God. They should not move till they saw their own sweet and startling existence. They should not go from that place till they went home embracing like brothers and shouting like men delivered. From the Cross from which he had fallen fell the shadow of its fantastic mercy; and the first three words he spoke in a voice like a silver trumpet, held men as still as stones. Perhaps if he had spoken there for an hour in his illumination he might have founded a religion on Ludgate Hill. But the heavy hand of his guide fell suddenly on his shoulder.
“This poor fellow is dotty,” he said good-humouredly to the crowd. “I found him wandering in the Cathedral. Says he came in a flying ship. Is there a constable to spare to take care of him?”
There was a constable to spare. Two other constables attended to the tall young man in grey; a fourth concerned himself with the owner of the shop, who showed some tendency to be turbulent. They took the tall young man away to a magistrate, whither we shall follow him in an ensuing chapter. And they took the happiest man in the world away to an asylum.
II.
THE RELIGION OF THE STIPENDIARY MAGISTRATE
The editorial office of The Atheist had for some years past become less and less prominently interesting as a feature of Ludgate Hill. The paper was unsuited to the atmosphere. It showed an interest in the Bible unknown in the district, and a knowledge of that volume to which nobody else on Ludgate Hill could make any conspicuous claim. It was in vain that the editor of The Atheist filled his front window with fierce and final demands as to what Noah in the Ark did with the neck of the giraffe. It was in vain that he asked violently, as for the last time, how the statement “God is Spirit” could be reconciled with the statement “The earth is His footstool.” It was in vain that he cried with an accusing energy that the Bishop of London was paid L12,000 a year for pretending to believe that the whale swallowed Jonah. It was in vain that he hung in conspicuous places the most thrilling scientific calculations about the width of the throat of a whale. Was it nothing to them all they that passed by? Did his sudden and splendid and truly sincere indignation never stir any of the people pouring down Ludgate Hill? Never. The little man who edited The Atheist would rush from his shop on starlit evenings and shake his fist at St. Paul’s in the passion of his holy war upon the holy place. He might have spared his emotion. The cross at the top of St. Paul’s and The Atheist shop at the foot of it were alike remote from the world. The shop and the Cross were equally uplifted and alone in the empty heavens.
To the little man who edited The Atheist, a fiery little Scotchman, with fiery, red hair and beard, going by the name of Turnbull, all this decline in public importance seemed not so much sad or even mad, but merely bewildering and unaccountable. He had said the worst thing that could be said; and it seemed accepted and ignored like the ordinary second best of the politicians. Every day his blasphemies looked more glaring, and every day the dust lay thicker upon them. It made him feel as if he were moving in a world of idiots. He seemed among a race of men who smiled when told of their own death, or looked vacantly at the Day of Judgement. Year after year went by, and year after year the death of God in a shop in Ludgate became a less and less important occurrence. All the forward men of his age discouraged Turnbull. The socialists said he was cursing priests when he should be cursing capitalists. The artists said that the soul was most spiritual, not when freed from religion, but when freed from morality. Year after year went by, and at least a man came by who treated Mr. Turnbull’s secularist shop with a real respect and seriousness. He was a young man in a grey plaid, and he smashed the window.
He was a young man, born in the Bay of Arisaig, opposite Rum and the Isle of Skye. His high, hawklike features and snaky black hair bore the mark of that unknown historic thing which is crudely called Celtic, but which is probably far older than the Celts, whoever they were. He was in name and stock a Highlander of the Macdonalds; but his family took, as was common in such cases, the name of a subordinate sept as a surname, and for all the purposes which could be answered in London, he called himself Evan MacIan. He had been brought up in some loneliness and seclusion as a strict Roman Catholic, in the midst of that little wedge of Roman Catholics which is driven into the Western Highlands. And he had found his way as far as Fleet Street, seeking some half-promised employment, without having properly realized that there were in the world any people who were not Roman Catholics. He had uncovered himself for a few moments before the statue of Queen Anne, in front of St. Paul’s Cathedral, under the firm impression that it was a figure of the Virgin Mary. He was somewhat surprised at the lack of deference shown to the figure by the people bustling by. He did not understand that their one essential historical principle, the one law truly graven on their hearts, was the great and comforting statement that Queen Anne is dead. This faith was as fundamental as his faith, that Our Lady was alive. Any persons he had talked to since he had touched the fringe of our fashion or civilization had been by a coincidence, sympathetic or hypocritical. Or if they had spoken some established blasphemies, he had been unable to understand them merely owing to the preoccupied satisfaction of his mind.
On that fantastic fringe of the Gaelic land where he walked as a boy, the cliffs were as fantastic as the clouds. Heaven seemed to humble itself and come closer to the earth. The common paths of his little village began to climb quite suddenly and seemed resolved to go to heaven. The sky seemed to fall down towards the hills; the hills took hold upon the sky. In the sumptuous sunset of gold and purple and peacock green cloudlets and islets were the same. Evan lived like a man walking on a borderland, the borderland between this world and another. Like so many men and nations who grow up with nature and the common things, he understood the supernatural before he understood the natural. He had looked at dim angels standing knee-deep in the grass before he had looked at the grass. He knew that Our Lady’s robes were blue before he knew the wild roses round her feet were red. The deeper his memory plunged into the dark house of childhood the nearer and nearer he came to the things that cannot be named. All through his life he thought of the daylight world as a sort of divine debris, the broken remainder of his first vision. The skies and mountains were the splendid off-scourings of another place. The stars were lost jewels of the Queen. Our Lady had gone and left the stars by accident.
His private tradition was equally wild and unworldly. His great-grandfather had been cut down at Culloden, certain in his last instant that God would restore the King. His grandfather, then a boy of ten, had taken the terrible claymore from the hand of the dead and hung it up in his house, burnishing it and sharpening it for sixty years, to be ready for the next rebellion. His father, the youngest son and the last left alive, had refused to attend on Queen Victoria in Scotland. And Evan himself had been of one piece with his progenitors; and was not dead with them, but alive in the twentieth century. He was not in the least the pathetic Jacobite of whom we read, left behind by a final advance of all things. He was, in his own fancy, a conspirator, fierce and up to date. In the long, dark afternoons of the Highland winter, he plotted and fumed in the dark. He drew plans of the capture of London on the desolate sand of Arisaig.
When he came up to capture London, it was not with an army of white cockades, but with a stick and a satchel. London overawed him a little, not because he thought it grand or even terrible, but because it bewildered him; it was not the Golden City or even hell; it was Limbo. He had one shock of sentiment, when he turned that wonderful corner of Fleet Street and saw St. Paul’s sitting in the sky.
“Ah,” he said, after a long pause, “that sort of thing was built under the Stuarts!” Then with a sour grin he asked himself