Captives of the Desert. Zane GreyЧитать онлайн книгу.
white twisted wraiths of smoke blew from dying fires.
The air was cool, clean, sweet. Katharine turned her cheek to catch the caress of the breeze, and breathed deeply. Her entire body warmed with the glow of mounting excitement. What had she ever experienced that gave her such complete delight? She thought of New York, of the hustling, jostling crowds, the hurry-hurry-hurry that beat itself into one’s pulse, the terrible never-ending strife into which the individual plunged and was lost; then she summoned visions of green fields, glades, laughing brooks and mountains, only to let them pass too. The desert was incomparable, its solitude more intimate than that of cities, woods and hills.
The horses needed no guiding. They climbed at a leisurely pace. Tails flicked and heads bobbed as they swung along the steep trail. They came to a fork in the trail, where, for no particular reason, in view of the fact that both branches led to the village, Wilbur took the steepest, roughest way, along a rocky ledge of the mesa. Back from the mesa rim rose the severe outline of the village of Oraibi. A village hewn from one great mound of rock, it seemed, its walls long since blasted by invaders. But what appeared to be breaks were places where the continuous walls were terraced, some of the long low houses rising a story higher than the rest, and no roof being level with another. The tops of crude ladders showed over the highest roofs. Though Oraibi loomed grim and dark against the steely sky like a towering fortress, it in truth housed a peaceful people, home-loving and deeply religious. They were assembled now along the rim of rock, men and women, youths and maidens, and small children too solemn for their years.
The men’s attire varied from ordinary overalls, also plain white cotton shirts hanging over woolen trowsers, to khaki and denim trowsers slit up the side, all worn with velvet tunics of the type common to the Navahos. The women and girls were arrayed in gay calico dresses, with high necks, long sleeves, and full skirts; or in a strikingly simple native garment of a dark blue hand-woven material, obviously made in one piece with a single opening through which the head slipped, allowing the folds partly to cover the arms and to fall below the knees where a touch of color showed in a line of red. This motif at the hem was repeated in the woven girdle which bound the garment loosely at the waist.
Some of the women were barefooted, others wore moccasins, while those in native dress—and they were in majority among the younger girls—wore loosely bound strips of buckskin from ankle to knee, giving their legs a stiff and shapeless look. The older women parted their hair in the center and bound it, with threads of red wool interwoven, in two long forward-hanging braids. The girls either braided their black locks the simplest way, or had them dressed in large shining whorls that covered their ears, and stuck out picturesquely. Contrasted with the variety of dress worn by their elders was the complete nakedness of most of the children, even eight- and ten-year-olds.
Sex segregation seemed a studied practice. Boys and girls were not mingling, though some stood in respectful groups apart from their elders. Others were under the quiet chaperonage of their parents. Holiday spirit was in the air, but no great manifestation of delight. In the light of the hubbub created by the white people, the conduct of the Indians themselves seemed almost subdued.
Katharine and Mary dismounted, and Wilbur led their horses off, then presently returned to direct the girls to a spot safely remote from the places where other white visitors were gathering. Hanley saluted them from afar. Curry, hovering near the Weston outfit, was occupied with the horses for a time, but later joined a man who Katharine decided must be Mr. Weston.
Mary was bubbling with anticipation of the event. The starting point of the race was on the valley floor below, and the entire ground to be traversed was two miles, ending at the rock rim of the mesa. The first sign of the sun above the horizon was the signal for the start. About every quarter of a mile along the staked ground Indian maidens stood with huge cornstalks to stroke the passing contestants and urge them on their way. One could see the girls plainly through the fast-coming brightness of the morning, and beyond, small creatures in the distance, were gathered the fleet-footed men of the tribe, awaiting the starting signal. There would be perhaps a dozen competing. Not far from the starting point stood a priest, ready with a small sack of corn to be snatched by whoever had the lead, and carried on by him until a fleeter runner seized it in passing. The winner of the race, so current legend had it, could choose for a bride whatever girl of the tribe he desired.
A hush pervaded the mesa. Everyone awaited the signal from the sun. It came with startling suddenness. At the edge of the saffron-spread eastern horizon appeared a thin line of red-gold that curved into a bow and continued to curve until by sudden magic it changed into an inverted golden bowl. Then a shout rang out, followed by a chorus of shrill staccato cries. They were off! The race had begun! Small objects moved in close formation on the desert below. One runner valiantly kept the lead for a long time, but at last someone passed him with upflung arm. A third crept up, gained on the new leader and swept by him. The girls with the cornstalks formed a rear guard, falling in behind the runners, only slowly to drop back. Now the lead was indisputable, and judging from the nature of the exclamations of the crowd a favorite among them was on his way to victory. The most difficult part of the event was still before the contestants, a racing climb to the top of the mesa up a tortuous footpath, far more arduous than the trail.
When the runners rounded the foot of the cliff they were lost from sight. The crowd moved in a body toward the goal, to get a better view. Suddenly over the rim the onlookers could see an Indian bearing the bag of meal. He was naked save for a breechclout and moccasins, and his bronze body shone wet with sweat. His face was masklike, nostrils distended, eyes wide and staring, lips curled back, frozen in a smile half agony, half triumph. Again a shout rose from the crowd. Other naked forms now appeared, struggling, panting, but they could not overtake their leader. His sure feet carried him over the jagged rocks, between cactus spines, around brush and greasewood, on and up unflaggingly. Cries of encouragement showered on him from above. Girls reached out in their excitement as if to drag him up. He leaped a rock. Small stones sped away from under him. At last he cleared some brush, miraculously escaping a fall, and came out on a stretch of trail clear of obstacles all the way to the rim. A hundred yards, and he covered the distance to a gate of maidens holding waving cornstalks, and dashed through it to victory! Pandemonium broke loose, and alas for the segregation of the sexes! Indian girls swarmed from everywhere to attack the winner and snatch the precious bag from him. Holding the prize high, he fought them back with only his right arm for defense, until one slim creature pushing her way through made her presence known to him with a glad cry, and the bag of meal dropped into her uplifted hands. The victor had made his choice, and the chosen one had anticipated him.
As soon as the other runners reached the mesa top, they rushed upon the scene waving cornstalks high in the air, inviting tussles with the girls such as the winner had experienced; and they fought desperately against the violence of the homely, less graceful maidens, as if indeed surrender might mean the jeopardizing of their future, and contrariwise yielded all too easily when the objects of their desire appeared before them. Romance, it was quite evident, was not prohibited at Oraibi.
Not all the girls of the village joined in the scramble. Apparently the younger maidens were excluded. It seemed to Katharine that all the girls who encircled the men wore their hair in whorls. She asked Mary if that headdress had any particular significance, and Mary replied that the whorl was a symbol of the squash blossom in bloom, and a manifestation that the girls were of age to be courted. Whereas the long braids represented the fruit of the squash and revealed their wearers as the wives of the tribe.
Good will prevailed. Defeat was received as happily as success, as the screams of laughter betokened. Slowly the commotion subsided. The crowds of Indians dispersed, disappeared quietly, as if serious anticipation of the religious ceremony of the afternoon was now in order. A few inquisitive Navahos remained to mingle with the whites.
Because he was surrounded by acquaintances, Wilbur was forced to be agreeable, to meet the Blakely girls and talk to the professor and his sisters and to Mrs. Weston, who brought her husband and guests to be introduced to the others.
Mr. Weston delighted the New York girl. He was what she had always imagined a desert scout might be like. A man of medium build, thickset yet lithe, with a face made intense by dark eyes under shaggy brows and scar lines of suffering and toil, and in appearance somewhat