Лучшие романы Уилки Коллинза / The Best of Wilkie Collins. Уилки КоллинзЧитать онлайн книгу.
in feeling the deepest interest in Mr. Blake, and pledges herself, on the first occasion when sickness may lay him low, to offer him the use of her Extracts for the second time. In the meanwhile she would be glad to know, before beginning the final chapters of her narrative, whether she may be permitted to make her humble contribution complete, by availing herself of the light which later discoveries have thrown on the mystery of the Moonstone.”
(4.) “Mr. Franklin Blake is sorry to disappoint Miss Clack. He can only repeat the instructions which he had the honour of giving her when she began her narrative. She is requested to limit herself to her own individual experience of persons and events, as recorded in her diary. Later discoveries she will be good enough to leave to the pens of those persons who can write in the capacity of actual witnesses.”
(5.) “Miss Clack is extremely sorry to trouble Mr. Franklin Blake with another letter. Her Extracts have been returned, and the expression of her matured views on the subject of the Moonstone has been forbidden. Miss Clack is painfully conscious that she ought (in the worldly phrase) to feel herself put down. But, no – Miss C. has learnt Perseverance in the School of Adversity. Her object in writing is to know whether Mr. Blake (who prohibits everything else) prohibits the appearance of the present correspondence in Miss Clack’s narrative? Some explanation of the position in which Mr. Blake’s interference has placed her as an authoress, seems due on the ground of common justice. And Miss Clack, on her side, is most anxious that her letters should be produced to speak for themselves.”
(6.) “Mr. Franklin Blake agrees to Miss Clack’s proposal, on the understanding that she will kindly consider this intimation of his consent as closing the correspondence between them.”
(7.) “Miss Clack feels it an act of Christian duty (before the correspondence closes) to inform Mr. Franklin Blake that his last letter – evidently intended to offend her – has not succeeded in accomplishing the object of the writer. She affectionately requests Mr. Blake to retire to the privacy of his own room, and to consider with himself whether the training which can thus elevate a poor weak woman above the reach of insult, be not worthy of greater admiration than he is now disposed to feel for it. On being favoured with an intimation to that effect, Miss C. solemnly pledges herself to send back the complete series of her Extracts to Mr. Franklin Blake.”
[To this letter no answer was received. Comment is needless.
(Signed) DRUSILLA CLACK.]
Chapter VII
The foregoing correspondence will sufficiently explain why no choice is left to me but to pass over Lady Verinder’s death with the simple announcement of the fact which ends my fifth chapter.
Keeping myself for the future strictly within the limits of my own personal experience, I have next to relate that a month elapsed from the time of my aunt’s decease before Rachel Verinder and I met again. That meeting was the occasion of my spending a few days under the same roof with her. In the course of my visit, something happened, relative to her marriage-engagement with Mr. Godfrey Ablewhite, which is important enough to require special notice in these pages. When this last of many painful family circumstances has been disclosed, my task will be completed; for I shall then have told all that I know, as an actual (and most unwilling) witness of events.
My aunt’s remains were removed from London, and were buried in the little cemetery attached to the church in her own park. I was invited to the funeral with the rest of the family. But it was impossible (with my religious views) to rouse myself in a few days only from the shock which this death had caused me. I was informed, moreover, that the rector[76] of Frizinghall was to read the service. Having myself in past times seen this clerical[77] castaway[78] making one of the players at Lady Verinder’s whist-table, I doubt, even if I had been fit to travel, whether I should have felt justified in attending the ceremony.
Lady Verinder’s death left her daughter under the care of her brother-in-law, Mr. Ablewhite the elder. He was appointed guardian by the will, until his niece married, or came of age. Under these circumstances, Mr. Godfrey informed his father, I suppose, of the new relation in which he stood towards Rachel. At any rate, in ten days from my aunt’s death, the secret of the marriage-engagement was no secret at all within the circle of the family, and the grand question for Mr. Ablewhite senior – another confirmed castaway! – was how to make himself and his authority most agreeable to the wealthy young lady who was going to marry his son.
Rachel gave him some trouble at the outset, about the choice of a place in which she could be prevailed upon to reside. The house in Montagu Square was associated with the calamity of her mother’s death. The house in Yorkshire was associated with the scandalous affair of the lost Moonstone. Her guardian’s own residence at Frizinghall was open to neither of these objections. But Rachel’s presence in it, after her recent bereavement, operated as a check on the gaieties of her cousins, the Miss Ablewhites – and she herself requested that her visit might be deferred to a more favourable opportunity. It ended in a proposal, emanating from old Mr. Ablewhite, to try a furnished house at Brighton[79]. His wife, an invalid daughter, and Rachel were to inhabit it together, and were to expect him to join them later in the season. They would see no society but a few old friends, and they would have his son Godfrey, travelling backwards and forwards by the London train, always at their disposal.
I describe this aimless flitting about from one place of residence to another – this insatiate restlessness of body and appalling stagnation of soul – merely with the view to arriving at results. The event which (under Providence) proved to be the means of bringing Rachel Verinder and myself together again, was no other than the hiring of the house at Brighton.
My Aunt Ablewhite is a large, silent, fair-complexioned woman, with one noteworthy point in her character. From the hour of her birth she has never been known to do anything for herself. She has gone through life, accepting everybody’s help, and adopting everybody’s opinions. A more hopeless person, in a spiritual point of view, I have never met with – there is absolutely, in this perplexing case, no obstructive material to work upon. Aunt Ablewhite would listen to the Grand Lama of Thibet[80] exactly as she listens to Me, and would reflect his views quite as readily as she reflects mine. She found the furnished house at Brighton by stopping at an hotel in London, composing herself on a sofa, and sending for her son. She discovered the necessary servants by breakfasting in bed one morning (still at the hotel), and giving her maid a holiday on condition that the girl “would begin enjoying herself by fetching Miss Clack.” I found her placidly fanning herself in her dressing-gown at eleven o’clock. “Drusilla, dear, I want some servants. You are so clever – please get them for me.” I looked round the untidy room. The church-bells were going for a week-day service; they suggested a word of affectionate remonstrance on my part. “Oh, aunt!” I said sadly. “Is THIS worthy of a Christian Englishwoman? Is the passage from time to eternity to be made in THIS manner?” My aunt answered, “I’ll put on my gown, Drusilla, if you will be kind enough to help me.” What was to be said after that? I have done wonders with murderesses – I have never advanced an inch with Aunt Ablewhite. “Where is the list,” I asked, “of the servants whom you require?” My aunt shook her head; she hadn’t even energy enough to keep the list. “Rachel has got it, dear,” she said, “in the next room.” I went into the next room, and so saw Rachel again for the first time since we had parted in Montagu Square.
She looked pitiably small and thin in her deep mourning. If I attached any serious importance to such a perishable trifle as personal appearance, I might be inclined to add that hers was one of those unfortunate complexions which always suffer when not relieved by a border of white next the skin. But what are our complexions and our looks? Hindrances and pitfalls, dear girls, which beset us on our way to higher things! Greatly to my surprise, Rachel rose when I entered the room, and came forward to meet me with outstretched hand.
“I am glad to see you,” she said. “Drusilla, I have been in the habit of speaking very foolishly and very rudely to you, on former occasions. I beg your pardon. I hope you will forgive me.”
My
rector – in Anglican Church, a clergyman in charge of a par-ish
clerical – related to the clergy
custaway – a shipwrecked person
Brighton – a town in Sussex on the English Channel, a sea-side resort 82 km south of London
Grand Lama of Tibet – Dalai Lama, head of the Tibetan Buddhists, spiritual ruler of Tibet; the tradition of reincarnate lamas goes back to the 14th century.