The Mythology of the North American Indians (Illustrated Edition). Lewis SpenceЧитать онлайн книгу.

      An Earth Lodge.

       By permission of the Bureau of American Ethnology

      Tribal Law and Custom

      There is but little exact data available respecting the social polity of the Red Race of North America. Kinship appears to have been the basis of government among most of the tribes, and descent was traced both through the male and female line, according to locality. In most tribes military and civil functions were carefully distinguished from each other, the civil government being lodged in the hands of chiefs of varying grades. These chiefs were elected by a tribal council, and were not by virtue of their office military leaders. Every village or group was represented in the general council by a head-man, who was sometimes chosen by the priests. Secret societies exercised a powerful sway.

      Hunting

      Hunting was almost the sole occupation of the males of the Indian tribes. So much were they dependent on the produce of the chase for their livelihood that they developed the pursuit of game into an art. In commerce they confined themselves to trading in skins and furs; but they disposed of these only when their personal or tribal requirements had been fully satisfied. When the tribe had returned from its summer hunting expedition, and after the spoils of the chase had been faithfully distributed among its members—a tribal custom which was rigorously adhered to—ceremonial rites were engaged in and certain sacred formulæ were observed. In hunting game the Indians usually erected pens or enclosures, into which the beasts were driven and slaughtered. Early writers believed that they fired the prairie grass and pressed in upon the panic-stricken herd; but this is contradicted by the Indians themselves, who assert that fire would be injurious to the fur of the animals hunted. Indeed, such an act, causing a herd to scatter, was punishable by death. In exceptional cases, however, the practice might be resorted to in order to drive the animals into the woods. In pursuing their prey it was customary for the tribe to form a circle, and thus prevent escape. The most favourable months for hunting were June, July, and August, when the animals were fat and the fur of rich quality. To the hunter who had slain the animal the tribe awarded the skin and part of the carcass. The other portions were usually divided among the inhabitants of the village. As a result of this method of sharing there was very little waste. The flesh, which was cut into thin slices, was hung up to dry in the sun on long poles, and rolled up and stored for winter use. The pelts were used in the making of clothing, shields, and bags. Ropes, tents, and other articles were also prepared from the skins. Bowstrings and sewing-thread were made from the sinews, and drinking-cups were shaped out of the larger bones.

      Among the methods employed in capturing game was the setting of traps, into which the animal was decoyed. A more primitive method of taking animals by the hand was largely in use. The hunter would steal upon his prey in the dead of night, using the utmost cunning and agility, and seize upon the unwary bird or sleeping animal. The Indians were skilled in climbing and diving, and, employing the art of mimicry, in which they attained great proficiency, they would surround a herd of animals and drive them into a narrow gorge out of which they could not escape. Their edged weapons, fashioned from stone, bones, and reeds, and used with great skill, assisted them effectually when brought to close quarters with their prey. Dogs, although not regularly trained, they found of much value in the hunt, especially for tracking down the more swift and savage beasts. With the assistance of fire the hunter's conquest over the animal became assured. His prey would be driven out of its hiding-place by smoke, or the torch would dazzle it. Drugging animals with poisonous roots and polluting streams to capture fish were largely practised. The use of nets and scoops for taking animals from the water and the fashioning of rakes for securing worms from the earth were other methods employed to obtain food. The use of the canoe gave rise to the invention of the harpoon.

      The wandering habits of their game and the construction of fences were obstacles which strengthened their perception and gave excellent training for the hunt. The variety of circumstances with which they had to meet caused them to prepare or devise the many weapons and snares to which they resorted. Certain periods or seasons of the year were observed for the hunting of particular animals, each of which figured as a token or heraldic symbol of a tribe or gens.

      Schoolcraft, in an accurate and entertaining account of Indian hunting in his Historical and Statistical Information respecting the Indian Tribes, says:

      "The simplest of all species of hunting is perhaps the art of hunting the deer. This animal, it is known, is endowed with the fatal curiosity of stopping in its flight to turn round and look at the object that disturbed it; and as this is generally done within rifle-range, the habit is indulged at the cost of its life; whereas, if it trusted unwaveringly to its heels, it would escape.

      "One of the most ingenious modes of hunting the deer is that of fire-hunting, which is done by descending a stream in a canoe at night with a flambeau. In the latter part of spring and summer the Indian hunters on the small interior rivers take the bark of the elm or cedar, peeling it off whole, for five or six feet in length, and, turning it inside out, paint the outer surface black with charcoal. It is then pierced with an orifice to fit it on the bow of the canoe, so as to hide the sitter; then a light or torch is made by small rolls, two or three feet long, of twisted birch bark (which is very inflammable), and this is placed on the extreme bow of the boat, a little in front of the bark screen, in which position it throws its rays strongly forward, leaving all behind in darkness. The deer, whose eyes are fixed on the light as it floats down, is thus brought within range of the gun. Swans are hunted in the same way.

      "The mazes of the forest are, however, the Indian hunter's peculiar field of action. No footprint can be impressed there with which he is not familiar. In his temporary journeys in the search after game he generally encamps early, and sallies out at the first peep of day on his hunting tour. If he is in a forest country he chooses his ambush in valleys, for the plain reason that all animals, as night approaches, come into the valleys. In ascending these he is very careful to take that side of a stream which throws a shadow from it, so that he may have a clear view of all that passes on the opposite side, while he is himself screened by the shadow. But he is particularly on the alert to take this precaution if he is apprehensive of lurking foes. The tracks of an animal are the subject of the minutest observation; they tell him at a glance the species of animal that has passed, the time that has elapsed, and the course it has pursued. If the surface of the earth be moist, the indications are plain; if it be hard or rocky, they are drawn from less palpable