The Mythology of the North American Indians (Illustrated Edition). Lewis SpenceЧитать онлайн книгу.

      Caddoan Family

      The Caddoan family comprises three geographic groups, the northern, represented by the Arikara, the middle, embracing the Pawnee Confederacy, once dwelling in Nebraska, and the southern group, including the Caddo, Kichai, and Wichita. Once numerous, this division of the Red Race is now represented by a few hundreds of individuals only, who are settled in Oklahoma and North Dakota. The Caddo tribes were cultivators of the soil as well as hunters, and practised the arts of pottery-making and tanning. They lacked political ability and were loosely confederated.

      The Shoshoneans

The Shoshoneans or 'Snake' family of Nevada, Utah, and Idaho comprise the Root-diggers, Comanches, and other tribes of low culture. These people, it is said, "are probably nearer the brutes than any other portion of the human race on the face of the globe." "Yet these debased creatures speak a related dialect and partake in some measure of the same blood as the famous Aztec race who founded the empire of Anahuac, and raised architectural monuments rivalling the most famous structures of the ancient world."11

      Early Wars with the Whites

      Numerous minor wars between the Indians and the colonists followed upon the settlement of Virginia, but on the whole the relations between them were peaceable until the general massacre of white women and children on March 22, 1622, while the men of the colony were working in the fields. Three hundred and forty-seven men, women, and children were slain in a single day. This holocaust was the signal for an Indian war which continued intermittently for many years and cost the colonists untold loss in blood and treasure. Inability to comprehend each other's point of view was of course a fertile source of irritation between the races, and even colonists who had ample opportunities for observing and studying the Indians during a long course of years appear to have been incapable of understanding their outlook and true character. The dishonesty of white traders, on the other hand, aroused the Indian to a frenzy of childish indignation. It was a native saying that "One pays for another," and when an Indian was slain his nearest blood-relation considered that he had consummated a righteous revenge by murdering the first white man whom he met or waylaid. Each race accused the other of treachery and unfairness. Probably the colonists, despite their veneer of civilization, were only a little less ignorant than, and as vindictively cruel as, the barbarians with whom they strove. The Indian regarded the colonist as an interloper who had come to despoil him of the land of his fathers, while the Virginian Puritan considered himself the salt of the earth and the Indian as a heathen or 'Ishmaelite' sent by the Powers of Darkness for his discomfiture, whom it was an act of both religion and policy to destroy. Vengeful ferocity was exhibited on both sides. Another horrible massacre of five hundred whites in 1644 was followed by the defeat of the Indians who had butchered the colonists. Shortly before that event the Pequot tribe in Connecticut had a feud with the English traders, and tortured such of them as they could lay hands on. The men of Connecticut, headed by John Mason, a military veteran, marched into the Pequot country, surrounded the village of Sassacus, the Pequot chief, gave it to the flames, and slaughtered six hundred of its inhabitants. The tribe was broken up, and the example of their fate so terrified the other Indian peoples that New England enjoyed peace for many years after.

      King Philip's War

      The Dutch of New York were at one period almost overwhelmed by the Indians in their neighbourhood, and in 1656 the Virginians suffered a severe defeat in a battle with the aborigines at the spot where Richmond now stands. In 1675 there broke out in New England the great Indian war known as King Philip's War. Philip, an Indian chief, complained bitterly that those of his subjects who had been converted to Christianity were withdrawn from his control, and he made vigorous war on the settlers, laying many of their towns in ashes. But victory was with the colonists at the battle called the 'Swamp Fight,' and Philip and his men were scattered.

      Captain Benjamin Church it was who first taught the colonists to fight the Indians in their own manner. He moved as stealthily as the savages themselves, and, to avoid an alarm, never allowed an Indian to be shot who could be reached with the hatchet. The Indians who were captured were sold into slavery in the West India Islands, where the hard labour and change of climate were usually instrumental in speedily putting an end to their servitude.

      Step by step the Red Man was driven westward until he vanished from the vicinity of the earlier settlements altogether. From that period the history of his conflicts with the whites is bound up with the records of their western extension.

      The Reservations

      The necessity of bringing the Indian tribes under the complete control of the United States Government and confining them to definite limits for the better preservation of order was responsible for the policy of placing them on tracts of territory of their own called 'reservations.' This step led the natives to realize the benefits of a settled existence and to depend on their own industry for a livelihood rather than upon the more precarious products of the chase. An Act of Congress was passed in 1887 which put a period to the existence of the Indian tribes as separate communities, and permitted all tribal lands and reservations to be so divided that each individual member of a tribe might possess a separate holding. Many of these holdings are of considerable value, and the possessors are by no means poorly endowed with this world's goods. On the whole the policy of the United States toward the Indians has been dictated by justice and humanity, but instances have not been wanting in which arid lands have been foisted upon the Indians, and the pressure of white settlers has frequently forced the Government to dispossess the Red Man of the land that had originally been granted to him.

      The Story of Pocahontas

      Many romantic stories are told concerning the relations of the early white settlers with the Indians. Among the most interesting is that of Pocahontas, the daughter of the renowned Indian chief Powhatan, the erstwhile implacable enemy of the whites. Pocahontas, who as a child had often played with the young colonists, was visiting a certain chief named Japazaws, when an English captain named Argall bribed him with a copper kettle to betray her into his hands. Argall took her a captive to Jamestown. Here a white man by the name of John Rolfe married her, after she had received Christian baptism. This marriage brought about a peace between Powhatan and the English settlers in Virginia.

      When Dale went back to England in 1616 he took with him some of the Indians. Pocahontas, who was now called 'the Lady Rebecca,' and her husband accompanied the party. Pocahontas was called a princess in England, and received much attention. But when about to return to the colony she died, leaving a little son.

      The quaint version of Captain Nathaniel Powell, which retains all the known facts of Pocahontas' story, states that "During this time, the Lady Rebecca, alias Pocahontas, daughter to Powhatan, by the diligent care of Master John Rolfe her husband, and his friends, was taught to speak such English as might well be understood, well instructed in Christianity, and was become very formal and civil after our English manner; she had also by him a child which she loved most dearly, and the Treasurer and Company took order both for the maintenance of her and it, besides there were divers persons of great rank and quality had been kind to her; and before she arrived at London, Captain Smith, to deserve her former courtesies, made her qualities known to the Queen's most excellent Majesty and her Court, and wrote a little book to this effect to