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The Giants of Russian Literature: The Greatest Russian Novels, Stories, Plays, Folk Tales & Legends. Максим ГорькийЧитать онлайн книгу.

The Giants of Russian Literature: The Greatest Russian Novels, Stories, Plays, Folk Tales & Legends - Максим Горький


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incidental to his poverty, will at the bidding of his Church fast “during the seven weeks of Lent, during two or three weeks in June, from the beginning of November till Christmas, and on all Wednesdays and Fridays during the year,”65 can have little of the bread-rioter or throne-shaker in his constitution. The very placidity, however, with which he received the dispensations of Providence in whatever shape they chose to assume, rendered his allegiance a matter of circumstance rather than principle. He would accept the mastery of the Lit’uanians, for instance, as he had accepted the Mongols, as he had accepted the Varangians; like a dog of too accommodating disposition, he wagged his tail to whichever master shouted loudest, and just now the Lit’uanian princes were shouting loud indeed. Chiefly as yet among themselves. The death of Gedimin had left his country in a position which required skilful handling, while at the same time the division of the State into eight portions precluded any one prince from having a controlling voice in the direction of affairs—an arrangement which could only lead to disaster. Fortunately for Lit’uania the political foresight and energy of her defunct Grand Duke had descended in full measure upon one at least of his sons, Olgerd of Vitebsk. He, while engaged in ravaging the Order territories in Livland, watching for an attack from across the Polish border, or casting his eyes over the tempting Russian provinces ready to fall into his clutches, saw clearly that to live and expand, to prey and not be preyed upon, Lit’uania must have a guiding hand, one head instead of many. In order to attain his eagle-soaring ambition he borrowed the habits of the cuckoo, and ousted his brothers unceremoniously from the hereditary nest. An exception was wisely made in favour of Kestout, who equalled him in energy and military achievement, and without whose help the coup d’etat could scarcely have been effected. Acting in concert, the brothers seized on the capital, Vilna, and re-established the grand-dukedom; by a happy division of labour Kestout became warden of the Polish and Order-land marches, leaving Olgerd to pursue his conquests and acquisitions in the south-east—an arrangement which enabled the Grand Duke to add Briansk, Seversk, Kiev, and the surrounding district to his possessions, and to retain Volhynia against the King of Poland.66 With the Prince of Moskva pursuing a policy of cautious inaction, the only safe course open to him under the circumstances, Olgerd was able not only to stretch his dominion from a foothold on the Baltic coast to the shores of the Black Sea, but to obtain a solid influence over the governments of Smolensk, Pskov, and Velikie Novgorod. As early as 1346 he appears to have had a hold on the councils of the latter city; the posadnik Evstaf (Eustace) had spoken unwisely and not well of the great Lit’uanian,—had in fact called him a dog. The indiscreet expression reached the ears of Olgerd, who demanded the death of the offending dignitary. The Vetché armed the city in defence of the posadnik, reconsidered the matter, and ended by sacrificing Evstaf to the resentment of the Grand Duke.67 An action so opposed to the traditional temper of the proud republic that it is only to be explained by a strong motive of political expediency. And in fact an alliance with Lit’uania was valuable to Pskov and Novgorod, both as a bulwark against German aggression and as a counterpoise to the encroaching power of Moskva. In the former relation, the resisting power of the leagued principalities of the North was severely tested by the warrior monks of the Order; able to draw unfailing supplies of men and marks from the States of the Empire, the knights had bought Estland from the King of Denmark (1347), had inflicted a severe defeat on the Lit’uanian army (1348), and later carried war and desolation into the lands of Polotzk, Pskov, and Novgorod (1367). With the help of Olgerd the Russians were able to make a diversion upon Dorpat, and peace was at length effected with the Order in 1371.68 From this it will be seen that the Grand Duke of Lit’uania was a far more prominent figure in the land than the Grand Prince “of all the Russias.” But of the policy of these two contrasted state-workers it may be said that while Olgerd built, the son of Kalita dug. Intrenching himself around the unit of Moskva, the last-named silently and persistently undermined the power of the neighbouring princes, and established his own authority on a sure foundation. Novgorod might wait; Lit’uania might wait; the Horde might wait. Thus delving and waiting ruled Simeon, so quaintly named “the Proud,” till death swept him into his cherished cathedral—a victim, possibly, to the terrible Black Pestilence which was then desolating Russia.

      1353-1359

      If Novgorod owed much to the well-directed influence of her prelates, the House of Moskva was even more indebted to the exertions and services of the Metropolitan Aleksis, who loyally supported its interests under the most discouraging circumstances. When the weary Ivan had closed his inglorious reign, when “having failed in many things,” he had “achieved to die,” the foundations painfully hewn out by his forerunners were almost swept away; a new Khan had arisen who knew not Moskva, and Dimitri Konstantinovitch of Souzdal entered Vladimir in triumph, with the iarlikh in his hand. Souzdal, Riazan, Tver, and Velikie Novgorod exulted in the downfall of their ambitious neighbour, and the work of generations seemed undone. Then was it that Vladuika Aleksis, seeing in Dimitri Ivanovitch more promising material than had existed in his father, took advantage of the chaos existing at the Horde—where Khan succeeded Khan in a whirlwind of revolutions—to obtain a counter-iarlikh for the young Prince of Moskva. Thus Dimitri was opposed by Dimitri, each boasting the favour of Sarai, but the Moskovite enjoying the support of Holy Church. New intrigues gave the Souzdal kniaz once more the countenance of the Horde, but Dimitri Ivanovitch dared to disregard the displeasure of a Khan who was here to-day and might be gone to-morrow; riding forth at the head of his boyarins and followers, long accustomed to be uppermost in the land, he drove his rival from Vladimir and carried the war into the province of Souzdal, besieging the capital. The Konstantinovitch submitted, and the grand princely dignity returned to the House of Moskva. 1362Well had Aleksis earned his subsequent canonisation.


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