The Journey to the Polar Sea. Franklin JohnЧитать онлайн книгу.
the canal thus formed. The punctures on the body are formed by needles of various sizes set in a frame. A number of hawk bells attached to this frame serve by their noise to cover the suppressed groans of the sufferer and, probably for the same reason, the process is accompanied with singing. An indelible stain is produced by rubbing a little finely-powdered willow-charcoal into the punctures. A half-breed whose arm I amputated declared that tattooing was not only the most painful operation of the two but rendered infinitely more difficult to bear by its tediousness having lasted in his case three days.
A Cree woman at certain periods is laid under considerable restraint. They are far however from carrying matters to the extremities mentioned by Hearne in his description of the Chipewyans, or Northern Indians. She lives apart from her husband also for two months if she has borne a boy and for three if she has given birth to a girl.
Many of the Cree hunters are careful to prevent a woman from partaking of the head of a moose-dear lest it should spoil their future hunts; and for the same reason they avoid bringing it to a fort, fearing lest the white people should give the bones to the dogs.
The games or sports of the Crees are various. One termed the game of the mitten is played with four balls, three of which are plain and one marked. These being hid under as many mittens the opposite party is required to fix on that which is marked. He gives or receives a feather according as he guesses right or wrong. When the feathers, which are ten in number, have all passed into one hand a new division is made, but when one of the parties obtains possession of them thrice he seizes on the stakes.
The game of Platter is more intricate and is played with the claws of a bear or some other animal marked with various lines and characters. These dice which are eight in number and cut flat at their large end are shook together in a wooden dish, tossed into the air and caught again. The lines traced on such claws as happen to alight on the platter in an erect position indicate what number of counters the caster is to receive from his opponent.
They have however a much more manly amusement termed the Cross although they do not engage even in it without depositing considerable stakes. An extensive meadow is chosen for this sport and the articles staked are tied to a post or deposited in the custody of two old men. The combatants, being stripped and painted and each provided with a kind of battledore or racket, in shape resembling the letter P with a handle about two feet long and a head loosely wrought with network so as to form a shallow bag, range themselves on different sides. A ball being now tossed up in the middle each party endeavours to drive it to their respective goals and much dexterity and agility is displayed in the contest. When a nimble runner gets the ball in his cross he sets off towards the goal with the utmost speed and is followed by the rest who endeavour to jostle him and shake it out; but, if hard pressed, he discharges it with a jerk, to be forwarded by his own party or bandied back by their opponents until the victory is decided by its passing the goal.
Of the religious opinions of the Crees it is difficult to give a correct account, not only because they show a disinclination to enter upon the subject but because their ancient traditions are mingled with the information they have more recently obtained by their intercourse with Europeans.
None of them ventured to describe the original formation of the world but they all spoke of a universal deluge caused by an attempt of the fish to drown Woesackootchacht, a kind of demigod with whom they had quarrelled. Having constructed a raft he embarked with his family and all kinds of birds and beasts. After the flood had continued for some time he ordered several waterfowl to dive to the bottom; they were all drowned but a muskrat, having been despatched on the same errand, was more successful and returned with a mouthful of mud out of which Woesackootchacht, imitating the mode in which the rats construct their houses, formed a new earth. First a small conical hill of mud appeared above the water; by and by, its base gradually spreading out, it became an extensive bank which the rays of the sun at length hardened into firm land. Notwithstanding the power that Woesackootchacht here displayed his person is held in very little reverence by the Indians; and in return he seizes every opportunity of tormenting them. His conduct is far from being moral and his amours and the disguises he assumes in the prosecution of them are more various and extraordinary than those of the Grecian Jupiter himself; but as his adventures are more remarkable for their eccentricity than their delicacy it is better to pass them over in silence. Before we quit him however we may remark that he converses with all kinds of birds and beasts in their own languages, constantly addressing them by the title of brother but, through an inherent suspicion of his intentions, they are seldom willing to admit of his claims of relationship. The Indians make no sacrifices to him, not even to avert his wrath. They pay a kind of worship however and make offerings to a being whom they term Kepoochikawn.
This deity is represented sometimes by rude images of the human figure but more commonly merely by tying the tops of a few willow bushes together; and the offerings to him consist of everything that is valuable to an Indian; yet they treat him with considerable familiarity, interlarding their most solemn speeches with expostulations and threats of neglect if he fails in complying with their requests. As most of their petitions are for plenty of food they do not trust entirely to the favour of Kepoochikawn but endeavour at the same time to propitiate the animal, an imaginary representative of the whole race of larger quadrupeds that are objects of the chase.
In the month of May whilst I was at Carlton House the Cree hunter engaged to attend that post resolved upon dedicating several articles to Kepoochikawn and, as I had made some inquiries of him respecting their modes of worship, he gave me an invitation to be present. The ceremony took place in a sweating-house or, as it may be designated from its more important use, a temple which was erected for the occasion by the worshipper's two wives. It was framed of arched willows, interlaced so as to form a vault capable of containing ten or twelve men ranged closely side by side, and high enough to admit of their sitting erect. It was very similar in shape to an oven or the kraal of a Hottentot and was closely covered with moose-skins except at the east end which was left open for a door. Near the centre of the building there was a hole in the ground which contained ten or twelve red-hot stones having a few leaves of the taccohaymenan, a species of prunus, strewed around them. When the women had completed the preparations the hunter made his appearance, perfectly naked, carrying in his hand an image of Kepoochikawn, rudely carved and about two feet long. He placed his god at the upper end of the sweating-house with his face towards the door and proceeded to tie round its neck his offerings, consisting of a cotton handkerchief, a looking-glass, a tin pan, a piece of riband, and a bit of tobacco which he had procured the same day at the expense of fifteen or twenty skins. Whilst he was thus occupied several other Crees who were encamped in the neighbourhood, having been informed of what was going on arrived and, stripping at the door of the temple, entered and ranged themselves on each side; the hunter himself squatted down at the right hand of Kepoochikawn. The atmosphere of the temple having become so hot that none but zealous worshippers would venture in the interpreter and myself sat down on the threshold and the two women remained on the outside as attendants.
The hunter who throughout officiated as high priest commenced by making a speech to Kepoochikawn in which he requested him to be propitious, told him of the value of the things now presented, and cautioned him against ingratitude. This oration was delivered in a monotonous tone and with great rapidity of utterance, and the speaker retained his squatting posture but turned his face to his god. At its conclusion the priest began a hymn of which the burden was, "I will walk with God, I will go with the animal"; and at the end of each stanza the rest joined in an insignificant chorus. He next took up a calumet filled with a mixture of tobacco and bear-berry leaves and, holding its stem by the middle in a horizontal position over the hot stones, turned it slowly in a circular manner, following the course of the sun. Its mouth-piece being then with much formality held for a few seconds to the face of Kepoochikawn it was next presented to the earth, having been previously turned a second time over the hot stones; and afterwards with equal ceremony pointed in succession to the four quarters of the sky then, drawing a few whiffs from the calumet himself, he handed it to his left-hand neighbour by whom it was gravely passed round the circle; the interpreter and myself, who were seated at the door, were asked to partake in our turn but requested to keep the head of the calumet within the threshold of the sweating-house. When the tobacco was exhausted by passing several times round the hunter made another speech, similar to the former but