The Marriage Contract. Оноре де БальзакЧитать онлайн книгу.
and suitable soil—a flower which rough treatment dwarfs, which the hot sun burns, and a frost lays low. He was one of those men made to receive happiness, rather than to give it; who have something of the woman in their nature, wishing to be divined, understood, encouraged; in short, a man to whom conjugal love ought to come as a providence.
If such a character creates difficulties in private life, it is gracious and full of attraction for the world. Consequently, Paul had great success in the narrow social circle of the provinces, where his mind, always, so to speak, in half-tints, was better appreciated than in Paris.
The arrangement of his house and the restoration of the chateau de Lanstrac, where he introduced the comfort and luxury of an English country-house, absorbed the capital saved by the notary during the preceding six years. Reduced now to his strict income of forty-odd thousand a year, he thought himself wise and prudent in so regulating his household as not to exceed it.
After publicly exhibiting his equipages, entertaining the most distinguished young men of the place, and giving various hunting parties on the estate at Lanstrac, Paul saw very plainly that provincial life would never do without marriage. Too young to employ his time in miserly occupations, or in trying to interest himself in the speculative improvements in which provincials sooner or later engage (compelled thereto by the necessity of establishing their children), he soon felt the need of that variety of distractions a habit of which becomes at last the very life of a Parisian. A name to preserve, property to transmit to heirs, social relations to be created by a household where the principal families of the neighborhood could assemble, and a weariness of all irregular connections, were not, however, the determining reasons of his matrimonial desires. From the time he first returned to the provinces he had been secretly in love with the queen of Bordeaux, the great beauty, Mademoiselle Evangelista.
About the beginning of the century, a rich Spaniard, named Evangelista, established himself in Bordeaux, where his letters of recommendation, as well as his large fortune, gave him an entrance to the salons of the nobility. His wife contributed greatly to maintain him in the good graces of an aristocracy which may perhaps have adopted him in the first instance merely to pique the society of the class below them. Madame Evangelista, who belonged to the Casa-Reale, an illustrious family of Spain, was a Creole, and, like all women served by slaves, she lived as a great lady, knew nothing of the value of money, repressed no whims, even the most expensive, finding them ever satisfied by an adoring husband who generously concealed from her knowledge the running-gear of the financial machine. Happy in finding her pleased with Bordeaux, where his interests obliged him to live, the Spaniard bought a house, set up a household, received in much style, and gave many proofs of possessing a fine taste in all things. Thus, from 1800 to 1812, Monsieur and Madame Evangelista were objects of great interest to the community of Bordeaux.
The Spaniard died in 1813, leaving his wife a widow at thirty-two years of age, with an immense fortune and the prettiest little girl in the world, a child of eleven, who promised to be, and did actually become, a most accomplished young woman. Clever as Madame Evangelista was, the Restoration altered her position; the royalist party cleared its ranks and several of the old families left Bordeaux. Though the head and hand of her husband were lacking in the direction of her affairs, for which she had hitherto shown the indifference of a Creole and the inaptitude of a lackadaisical woman, she was determined to make no change in her manner of living. At the period when Paul resolved to return to his native town, Mademoiselle Natalie Evangelista was a remarkably beautiful young girl, and, apparently, the richest match in Bordeaux, where the steady diminution of her mother’s capital was unknown. In order to prolong her reign, Madame Evangelista had squandered enormous sums. Brilliant fetes and the continuation of an almost regal style of living kept the public in its past belief as to the wealth of the Spanish family.
Natalie was now in her nineteenth year, but no proposal of marriage had as yet reached her mother’s ear. Accustomed to gratify her fancies, Mademoiselle Evangelista wore cashmeres and jewels, and lived in a style of luxury which alarmed all speculative suitors in a region and at a period when sons were as calculating as their parents. The fatal remark, “None but a prince can afford to marry Mademoiselle Evangelista,” circulated among the salons and the cliques. Mothers of families, dowagers who had granddaughters to establish, young girls jealous of Natalie, whose elegance and tyrannical beauty annoyed them, took pains to envenom this opinion with treacherous remarks. When they heard a possible suitor say with ecstatic admiration, as Natalie entered a ball-room, “Heavens, how beautiful she is!” “Yes,” the mammas would answer, “but expensive.” If some new-comer thought Mademoiselle Evangelista bewitching and said to a marriageable man that he couldn’t do it better, “Who would be bold enough,” some woman would reply, “to marry a girl whose mother gives her a thousand francs a month for her toilet—a girl who has horses and a maid of her own, and wears laces? Yes, her ‘peignoirs’ are trimmed with mechlin. The price of her washing would support the household of a clerk. She wears pelerines in the morning which actually cost six francs to get up.”
These, and other speeches said occasionally in the form of praise extinguished the desires that some men might have had to marry the beautiful Spanish girl. Queen of every ball, accustomed to flattery, “blasee” with the smiles and the admiration which followed her every step, Natalie, nevertheless, knew nothing of life. She lived as the bird which flies, as the flower that blooms, finding every one about her eager to do her will. She was ignorant of the price of things; she knew neither the value of money, nor whence it came, how it should be managed, and how spent. Possibly she thought that every household had cooks and coachmen, lady’s-maids and footmen, as the fields have hay and the trees their fruits. To her, beggars and paupers, fallen trees and waste lands seemed in the same category. Pampered and petted as her mother’s hope, no fatigue was allowed to spoil her pleasure. Thus she bounded through life as a courser on his steppe, unbridled and unshod.
Six month’s after Paul’s arrival the Pink of Fashion and the Queen of Balls met in presence of the highest society of the town of Bordeaux. The two flowers looked at each other with apparent coldness, and mutually thought each other charming. Interested in watching the effects of the meeting, Madame Evangelista divined in the expression of Paul’s eyes the feelings within him, and she muttered to herself, “He will be my son-in-law.” Paul, on the other hand, said to himself, as he looked at Natalie, “She will be my wife.”
The wealth of the Evangelistas, proverbial in Bordeaux, had remained in Paul’s mind as a memory of his childhood. Thus the pecuniary conditions were known to him from the start, without necessitating those discussions and inquiries which are as repugnant to a timid mind as to a proud one. When some persons attempting to say to Paul a few flattering phrases as to Natalie’s manner, language, and beauty, ending by remarks, cruelly calculated to deter him, on the lavish extravagance of the Evangelistas, the Pink of Fashion replied with a disdain that was well-deserved by such provincial pettiness. This method of receiving such speeches soon silenced them; for he now set the tone to the ideas and language as well as to the manners of those about him. He had imported from his travels a certain development of the Britannic personality with its icy barriers, also a tone of Byronic pessimism as to life, together with English plate, boot-polish, ponies, yellow gloves, cigars, and the habit of galloping.
It thus happened that Paul escaped the discouragements hitherto presented to marriageable men by dowagers and young girls. Madame Evangelista began by asking him to formal dinners on various occasions. The Pink of Fashion would not, of course, miss festivities to which none but the most distinguished young men of the town were bidden. In spite of the coldness that Paul assumed, which deceived neither mother nor daughter, he was drawn, step by step, into the path of marriage. Sometimes as he passed in his tilbury, or rode by on his fine English horse, he heard the young men of his acquaintance say to one another:—
“There’s a lucky man. He is rich and handsome, and is to marry, so they say, Mademoiselle Evangelista. There are some men for whom the world seems made.”
When he met the Evangelistas he felt proud of the particular distinction which mother and daughter imparted to their bows. If Paul had not secretly, within his heart, fallen in love with Mademoiselle Natalie, society would certainly have married him to her in spite of himself. Society, which never causes good, is the accomplice of much