Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry. Albert PikeЧитать онлайн книгу.
or Darkness.
What light is, we no more know than the ancients did. According to the modern hypothesis, it is not composed of luminous particles shot out from the sun with immense velocity; but that body only impresses, on the ether which fills all space, a powerful vibratory movement that extends, in the form of luminous waves, beyond the most distant planets, supplying them with light and heat. To the ancients, it was an outflowing from the Deity. To us, as to them, it is the apt symbol of truth and knowledge. To us, also, the upward journey of the soul through the Spheres is symbolical; but we are as little informed as they whence the soul comes, where it has its origin, and whither it goes after death. They endeavored to have some belief and faith, some creed, upon those points. At the present day, men are satisfied to think nothing in regard to all that, and only to believe that the soul is a something separate from the body and out-living it, but whether existing before it, neither to inquire nor care. No one asks whether it emanates from the Deity, or is created out of nothing, or is generated like the body, and the issue of the souls of the father and the mother. Let us not smile, therefore, at the ideas of the ancients, until we have a better belief; but accept their symbols as meaning that the soul is of a Divine nature, originating in a sphere nearer the Deity, and returning to that when freed from the enthrallment of the body; and that it can only return there when purified of all the sordidness and sin which have, as it were, become part of its substance, by its connection with the body.
It is not strange that, thousands of years ago, men worshipped the Sun, and that to-day that worship continues among the Parsees. Originally they looked beyond the orb to the invisible God, of whom the Sun's light, seemingly identical with generation and life, was the manifestation and outflowing. Long before the Chaldæan shepherds watched it on their plains, it came up regularly, as it now does, in the morning, like a god, and again sank, like a king retiring, in the west, to return again in due time in the same array of majesty. We worship Immutability. It was that steadfast, immutable character of the Sun that the men of Baalbec worshipped. His light-giving and life-giving powers were secondary attributes. The one grand idea that compelled worship was the characteristic of God which they saw reflected in his light, and fancied they saw in its originality the changelessness of Deity. He had seen thrones crumble, earthquakes shake the world and hurl down mountains. Beyond Olympus, beyond the Pillars of Hercules, he had gone daily to his abode, and had come daily again in the morning to behold the temples they built to his worship. They personified him as BRAHMA, AMUN, OSIRIS, BEL, ADONIS, MALKARTH, MITHRAS, and APOLLO; and the nations that did so grew old and died. Moss grew on the capitals of the great columns of his temples, and he shone on the moss. Grain by grain the dust of his temples crumbled and fell, and was borne off on the wind, and still he shone on crumbling column and architrave. The roof fell crashing on the pavement, and he shone in on the Holy of Holies with unchanging rays. It was not strange that men worshipped the Sun.
There is a water-plant, on whose broad leaves the drops of water roll about without uniting, like drops of mercury. So arguments on points of faith, in politics or religion, roll over the surface of the mind. An argument that convinces one mind has no effect on another. Few intellects, or souls that are the negations of intellect have any logical power or capacity. There is a singular obliquity in the human mind that makes the false logic more effective than the true with nine-tenths of those who are regarded as men of intellect. Even among the judges, not one in ten can argue logically. Each mind sees the truth, distorted through its own medium. Truth, to most men, is like matter in the spheroidal state. Like a drop of cold water on the surface of a red-hot metal plate, it dances, trembles, and spins, and never comes into contact with it; and the mind may be plunged into truth, as the hand moistened with sulphurous acid may into melted metal, and be not even warmed by the immersion.
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The word Khairūm or Khūrūm is a compound one. Gesenius renders Khūrūm by the word noble or free-born: Khūr meaning white, noble. It also means the opening of a window, the socket of the eye. Khri also means white, or an opening; and Khris, the orb of the Sun, in Job viii. 13 and x. 7. Krishna is the Hindu Sun-God. Khur, the Parsi word, is the literal name of the Sun.
From Kur or Khur, the Sun, comes Khora, a name of Lower Egypt. The Sun, Bryant says in his Mythology, was called Kur; and Plutarch says that the Persians called the Sun Kūros. Kurios, Lord, in Greek, like Adonaï, Lord, in Phœnician and Hebrew, was applied to the Sun. Many places were sacred to the Sun, and called Kura, Kuria, Kuropolis, Kurene, Kureschata, Kuresta, and Corusia in Scythia.
The Egyptian Deity called by the Greeks "Horus," was Her-Ra. or Har-oeris, Hor or Har, the Sun. Hari is a Hindu name of the Sun. Ari-al, Ar-es, Ar, Aryaman, Areimonios, the AR meaning Fire or Flame, are of the same kindred. Hermes or Har-mes, (Aram, Remus, Haram, Harameias), was Kadmos, the Divine Light or Wisdom. Mar-kuri, says Movers, is Mar, the Sun.
In the Hebrew, AOOR, is Light, Fire, or the Sun. Cyrus, said Ctesias, was so named from Kuros, the Sun. Kuris, Hesychius says, was Adonis. Apollo, the Sun-god, was called Kurraios, from Kurra, a city in Phocis. The people of Kurene, originally Ethiopians or Cuthites, worshipped the Sun under the title of Achoor and Achōr.
We know, through a precise testimony in the ancient annals of Tsūr, that the principal festivity of Mal-karth, the incarnation of the Sun at the Winter Solstice, held at Tsūr, was called his rebirth or his awakening, and that it was celebrated by means of a pyre, on which the god was supposed to regain, through the aid of fire, a new life. This festival was celebrated in the month Peritius (Barith), the second day of which corresponded to the 25th of December. KHUR-UM, King of Tyre, Movers says, first performed this ceremony. These facts we learn from Josephus, Servius on the Æneid, and the Dionysiacs of Nonnus; and through a coincidence that cannot be fortuitous, the same day was at Rome the Dies Natalis Solis Invicti, the festal day of the invincible Sun. Under this title, HERCULES, HAR-acles, was worshipped at Tsūr. Thus, while the temple was being erected, the death and resurrection of a Sun-God was annually represented at Tsūr, by Solomon's ally, at the winter solstice, by the pyre of MAL-KARTH, the Tsūrian Haracles.
AROERIS or HAR-oeris, the elder HORUS, is from the same old root that in the Hebrew has the form Aūr, or, with the definite article prefixed, Haūr, Light, or the Light, splendor, flame, the Sun and his rays. The hieroglyphic of the younger HORUS was the point in a circle; of the Elder, a pair of eyes; and the festival of the thirtieth day of the month Epiphi, when the sun and moon were supposed to be in the same right line with the earth, was called "The birth-day of the eyes of Horus."
In a papyrus published by Champollion, this god is styled "Har-oeri, Lord of the Solar Spirits, the beneficent eye of the Sun." Plutarch calls him "Har-pocrates;" but there is no trace of the latter part of the name in the hieroglyphic legends. He is the son of OSIRIS and ISIS; and is represented sitting on a throne supported by lions; the same word, in Egyptian, meaning Lion and Sun. So Solomon made a great throne of ivory, plated with gold, with six steps, at each arm of which was a lion, and one on each side to each step, making seven on each side.
Again, the Hebrew word [Hebrew], Khi, means "living;" and [Hebrew] râm, "was, or shall be, raised or lifted up." The latter is the same as [Hebrew], [Hebrew], [Hebrew], rōm, arōm, harūm, whence Aram, for Syria, or Aramæa, High-land. Khairūm, therefore, would mean "was raised up to life, or living."
So, in Arabic, hrm, an unused root, meant, "was high," "made great," "exalted;" and Hîrm means an ox, the symbol of the Sun in Taurus, at the Vernal Equinox.
KHURUM, therefore, improperly called Hiram, is KHUR-OM, the same as Her-ra, Her-mes, and Her-acles, the "Heracles Tyrius Invictus," the personification of Light and the Son, the Mediator, Redeemer, and Saviour. From the Egyptian word Ra came the Coptic Oūro, and the Hebrew Aūr, Light. Har-oeri, is Hor or Har, the chief or master. Hor