Calamities and Quarrels of Authors. Disraeli IsaacЧитать онлайн книгу.
we can of him, that we may not be interrupted in a more important inquiry. Dennis once urged fair pretensions to the office of critic. Some of his “Original Letters,” and particularly the “Remarks on Prince Arthur,” written in his vigour, attain even to classical criticism.[37] Aristotle and Bossu lay open before him, and he developes and sometimes illustrates their principles with close reasoning. Passion had not yet blinded the young critic with rage; and in that happy moment, Virgil occupied his attention even more than Blackmore.
The prominent feature in his literary character was good sense; but in literature, though not in life, good sense is a penurious virtue. Dennis could not be carried beyond the cold line of a precedent, and before he ventured to be pleased, he was compelled to look into Aristotle. His learning was the bigotry of literature. It was ever Aristotle explained by Dennis. But in the explanation of the obscure text of his master, he was led into such frivolous distinctions, and tasteless propositions, that his works deserve inspection, as examples of the manner of a true mechanical critic.
This blunted feeling of the mechanical critic was at first 53 concealed from the world in the pomp of critical erudition; but when he trusted to himself, and, destitute of taste and imagination, became a poet and a dramatist, the secret of the Royal Midas was revealed. As his evil temper prevailed, he forgot his learning, and lost the moderate sense which he seemed once to have possessed. Rage, malice, and dulness, were the heavy residuum; and now he much resembled that congenial soul whom the ever-witty South compared to the tailor’s goose, which is at once hot and heavy.
Dennis was sent to Cambridge by his father, a saddler, who imagined a genius had been born in the family. He travelled in France and Italy, and on his return held in contempt every pursuit but poetry and criticism. He haunted the literary coteries, and dropped into a galaxy of wits and noblemen. At a time when our literature, like our politics, was divided into two factions, Dennis enlisted himself under Dryden and Congreve;[38] and, as legitimate criticism was then an awful novelty in the nation, the young critic, recent from the Stagirite, soon became an important, and even a tremendous spirit. Pope is said to have regarded his judgment; and Mallet, when young, tremblingly submitted a poem, to live or die by his breath. One would have imagined that the elegant studies he was cultivating, the views of life which had opened on him, and the polished circle around, would have influenced the grossness which was the natural growth of the soil. But ungracious Nature kept fast hold of the mind of Dennis!
His personal manners were characterised by their abrupt violence. Once dining with Lord Halifax he became so impatient of contradiction, that he rushed out of the room, overthrowing the sideboard. Inquiring on the next day how he had behaved, Moyle observed, “You went away like the devil, taking one corner of the house with you.” The wits, perhaps, then began to suspect their young Zoilus’s dogmatism.
The actors refused to perform one of his tragedies to empty houses, but they retained some excellent thunder which 54 Dennis had invented; it rolled one night when Dennis was in the pit, and it was applauded! Suddenly starting up, he cried to the audience, “By G—, they wont act my tragedy, but they steal my thunder!” Thus, when reading Pope’s “Essay on Criticism,” he came to the character of Appius, he suddenly flung down the new poem, exclaiming, “By G—, he means me!” He is painted to the life.
| Lo! Appius reddens at each word you speak, And stares tremendous with a threatening eye, Like some fierce tyrant in old tapestry. |
I complete this picture of Dennis with a very extraordinary caricature, which Steele, in one of his papers of “The Theatre,” has given of Dennis. I shall, however, disentangle the threads, and pick out what I consider not to be caricature, but resemblance.
“His motion is quick and sudden, turning on all sides, with a suspicion of every object, as if he had done or feared some extraordinary mischief. You see wickedness in his meaning, but folly of countenance, that betrays him to be unfit for the execution of it. He starts, stares, and looks round him. This constant shuffle of haste without speed, makes the man thought a little touched; but the vacant look of his two eyes gives you to understand that he could never run out of his wits, which seemed not so much to be lost, as to want employment; they are not so much astray, as they are a wool-gathering. He has the face and surliness of a mastiff, which has often saved him from being treated like a cur, till some more sagacious than ordinary found his nature, and used him accordingly. Unhappy being! terrible without, fearful within! Not a wolf in sheep’s clothing, but a sheep in a wolf’s.”[39]
However anger may have a little coloured this portrait, its truth may be confirmed from a variety of sources. If Sallust, with his accustomed penetration in characterising the violent emotions of Catiline’s restless mind, did not forget its indication 55 in “his walk now quick and now slow,” it maybe allowed to think that the character of Dennis was alike to be detected in his habitual surliness.
Even in his old age—for our chain must not drop a link—his native brutality never forsook him. Thomson and Pope charitably supported the veteran Zoilus at a benefit play; and Savage, who had nothing but a verse to give, returned them very poetical thanks in the name of Dennis. He was then blind and old, but his critical ferocity had no old age; his surliness overcame every grateful sense, and he swore as usual, “They could be no one’s but that fool Savage’s”—an evidence of his sagacity and brutality![40] This was, perhaps, the last peevish snuff shaken from the dismal link of criticism; for, a few days after, was the redoubted Dennis numbered with the mighty dead.
He carried the same fierceness into his style, and commits the same ludicrous extravagances in literary composition as in his manners. Was Pope really sore at the Zoilian style? He has himself spared me the trouble of exhibiting Dennis’s gross personalities, by having collected them at the close of the Dunciad—specimens which show how low false wit and malignity can get to by hard pains. I will throw into the note a curious illustration of the anti-poetical notions of a mechanical critic, who has no wing to dip into the hues of the imagination.[41]
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In life and in literature we meet with men who seem endowed with an obliquity of understanding, yet active and busy spirits; but, as activity is only valuable in proportion to the capacity that puts all in motion, so, when ill directed, the intellect, warped by nature, only becomes more crooked and fantastical. A kind of frantic enthusiasm breaks forth in their actions and their language, and often they seem ferocious when they are only foolish. We may thus account for the manners and style of Dennis, pushed almost to the verge of insanity, and acting on him very much like insanity itself—a circumstance which the quick vengeance of wit seized on, in the humorous “Narrative of Dr. Robert Norris, concerning the Frenzy of Mr. John Dennis, an officer of the Custom-house.”[42]
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It is curious to observe that Dennis, in the definition of genius, describes himself; he says—“Genius is caused by a furious joy and pride of soul on the conception of an extraordinary hint. Many men have their hints without their motions of fury and pride of soul, because they want fire enough to agitate their spirits; and these we call cold writers. Others, who have a great deal of fire, but have not excellent organs, feel the fore-mentioned motions, without the extraordinary hints; and these we call fustian writers.” His motions and his hints, as he describes them, in regard to cold or fustian writers, seem to include the extreme points of his own genius.
Another feature strongly marks the race of the Dennises. With a half-consciousness of deficient genius, they usually idolize some chimera, by adopting some extravagant principle; and they consider themselves as original when they are only absurd.
Dennis had ever some misshapen idol of the mind, which he was perpetually caressing with the zeal of perverted judgment or monstrous taste. Once his frenzy ran against the Italian Opera; and in his “Essay on Public Spirit,” he ascribes its decline to its unmanly warblings. I have seen a long letter by Dennis to the Earl of Oxford, written to congratulate his lordship on his accession to power, and the high hopes of the nation; but the greater part of the letter runs on the Italian Opera, while Dennis instructs the Minister that the national prosperity can never be effected while this general corruption of