Essays. George OrwellЧитать онлайн книгу.
As the advance into Germany continues and more and more of the devastation wrought by the Allied bombing planes is laid bare, there are three comments that almost every observer finds himself making. The first is: ‘The people at home have no conception of this.’ The second is, ‘It’s a miracle that they’ve gone on fighting.’ And the third is, ‘Just think of the work of building this all up again!’
It is quite true that the scale of the Allied blitzing of Germany is even now not realised in this country, and its share in the breaking-down of German resistance is probably much underrated. It is difficult to give actuality to reports of air warfare and the man in the street can be forgiven if he imagines that what we have done to Germany over the past four years is merely the same kind of thing they did to us in 1940.
But this error, which must be even commoner in the United States, has in it a potential danger, and the many protests against indiscriminate bombing which have been uttered by pacifists and humanitarians have merely confused the issue.
Bombing is not especially inhumane. War itself is inhumane and the bombing plane, which is used to paralyse industry and transport, is a relatively civilised weapon. ‘Normal’ or ‘legitimate’ warfare is just as destructive of inanimate objects and enormously so of human lives.
Moreover, a bomb kills a casual cross-section of the population, whereas the men killed in battle are exactly the ones that the community can least afford to lose. The people of Britain have never felt easy about the bombing of civilians and no doubt they will be ready enough to pity the Germans as soon as they have definitely defeated them; but what they still have not grasped —-thanks to their own comparative immunity —-is the frightful destructiveness of modern war and the long period of impoverishment that now lies ahead of the world as a whole.
To walk through the ruined cities of Germany is to feel an actual doubt about the continuity of civilisation. For one has to remember that it is not only Germany that has been blitzed. The same desolation extends, at any rate in considerable patches, all the way from Brussels to Stalingrad. And where there has been ground fighting, the destruction is even more thorough. In the 300 miles or so between the Marne and the Rhine there is not such a thing as a bridge or a viaduct that has not been blown up.
Even in England we are aware that we need three million houses, and that the chances of getting them within measurable time seem rather slender. But how many houses will Germany need, or Poland or the USSR, or Italy? When one thinks of the stupendous task of rebuilding hundreds of European cities, one realises that a long period must elapse before even the standards of living of 1939 can be re-established.
We do not yet know the full extent of the damage that has been done to Germany but judging from the areas that have been overrun hitherto, it is difficult to believe in the power of the Germans to pay any kind of reparations, either in goods or in labour. Simply to re-house the German people, to set the shattered factories working, and to keep German agriculture from collapsing after the foreign workers have been liberated, will use up all the labour that the Germans are likely to dispose of.
If, as is planned, millions of them are to be deported for reconstruction work, the recovery of Germany itself will be all the slower. After the last war, the impossibility of obtaining substantial money reparations was finally grasped, but it was less generally realised that the impoverishment of any one country reacts unfavourably on the world as a whole. It would be no advantage to turn Germany into a kind of rural slum.
Revenge is Sour
(1945)
Whenever I read phrases like ‘war guilt trials’, ‘punishment of war criminals’ and so forth, there comes back into my mind the memory of something I saw in a prisoner-of-war camp in South Germany, earlier this year.
Another correspondent and myself were being show round the camp by a little Viennese Jew who had been enlisted in the branch of the American army which deals with the interrogation of prisoners. He was an alert, fair-haired, rather good-looking youth of about twenty-five, and politically so much more knowledgeable than the average American officer that it was a pleasure to be with him. The camp was on an airfield, and, after we had been round the cages, our guide led us to a hangar where various prisoners who were in a different category from the others were being ‘screened’.
Up at one end of the hangar about a dozen men were lying in a row on the concrete floor. These, it was explained, were S.S. officers who had been segregated from the other prisoners. Among them was a man in dingy civilian clothes who was lying with his arm across his face and apparently asleep. He had strange and horribly deformed feet. The two of them were quite symmetrical, but they were clubbed out into an extraordinary globular shape which made them more like a horse’s hoof than anything human. As we approached the group, the little Jew seemed to be working himself up into a state of excitement.
‘That’s the real swine!’ he said, and suddenly he lashed out with his heavy army boot and caught the prostrate man a fearful kick right on the bulge of one of his deformed feet.
‘Get up, you swine!’ he shouted as the man started out of sleep, and then repeated something of the kind in German. The prisoner scrambled to his feet and stood clumsily to attention. With the same air of working himself up into a fury — indeed he was almost dancing up and down as he spoke — the Jew told us the prisoner’s history. He was a ‘real’ Nazi: his party number indicated that he had been a member since the very early days, and he had held a post corresponding to a General in the political branch of the S.S. It could be taken as quite certain that he had had charge of concentration camps and had presided over tortures and hangings. In short, he represented everything that we had been fighting against during the past five years.
Meanwhile, I was studying his appearance. Quite apart from the scrubby, unfed, unshaven look that a newly captured man generally has, he was a disgusting specimen. But he did not look brutal or in any way frightening: merely neurotic and, in a low way, intellectual. His pale, shifty eyes were deformed by powerful spectacles. He could have been an unfrocked clergyman, an actor ruined by drink, or a spiritualist medium. I have seen very similar people in London common lodging houses, and also in the Reading Room of the British Museum. Quite obviously he was mentally unbalanced — indeed, only doubtfully sane, though at this moment sufficiently in his right mind to be frightened of getting another kick. And yet everything that the Jew was telling me of his history could have been true, and probably was true! So the Nazi torturer of one’s imagination, the monstrous figure against whom one had struggled for so many years, dwindled to this pitiful wretch, whose obvious need was not for punishment, but for some kind of psychological treatment.
Later, there were further humiliations. Another S.S. officer, a large brawny man, was ordered to strip to the waist and show the blood group number tattooed on his under-arm; another was forced to explain to us how he had lied about being a member of the S.S. and attempted to pass himself off as an ordinary soldier of the Wehrmacht. I wondered whether the Jew was getting any real kick out of this new-found power that he was exercising. I concluded that he wasn’t really enjoying it, and that he was merely — like a man in a brothel, or a boy smoking his first cigar, or a tourist traipsing round a picture gallery — TELLING himself that he was enjoying it, and behaving as he had planned to behave in the days he was helpless.
It is absurd to blame any German or Austrian Jew for getting his own back on the Nazis. Heaven knows what scores this particular man may have had to wipe out; very likely his whole family had been murdered; and after all, even a wanton kick to a prisoner is a very tiny thing compared with the outrages committed by the Hitler régime. But what this scene, and much else that I saw in Germany, brought home to me was that the whole idea of revenge and punishment is a childish daydream. Properly speaking, there is no such thing as revenge. Revenge is an