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I first settled here in 1838," said Uncle Lance to me one morning, as we rode out across the range, "my nearest neighbor lived forty miles up the river at Fort Ewell. Of course there were some Mexican families nearer, north on the Frio, but they don't count. Say, Tom, but she was a purty country then! Why, from those hills yonder, any morning you could see a thousand antelope in a band going into the river to drink. And wild turkeys? Well, the first few years we lived here, whole flocks roosted every night in that farther point of the encinal. And in the winter these prairies were just flooded with geese and brant. If you wanted venison, all you had to do was to ride through those mesquite thickets north of the river to jump a hundred deer in a morning's ride. Oh, I tell you she was a land of plenty."
The pioneers of Texas belong to a day and generation which has almost gone. If strong arms and daring spirits were required to conquer the wilderness, Nature seemed generous in the supply; for nearly all were stalwart types of the inland viking. Lance Lovelace, when I first met him, would have passed for a man in middle life. Over six feet in height, with a rugged constitution, he little felt his threescore years, having spent his entire lifetime in the outdoor occupation of a ranchman. Living on the wild game of the country, sleeping on the ground by a camp-fire when his work required it, as much at home in the saddle as by his ranch fireside, he was a romantic type of the strenuous pioneer.
He was a man of simple tastes, true as tested steel in his friendships, with a simple honest mind which followed truth and right as unerringly as gravitation. In his domestic affairs, however, he was unfortunate. The year after locating at Las Palomas, he had returned to his former home on the Colorado River, where he had married Mary Bryan, also of the family of Austin's colonists. Hopeful and happy they returned to their new home on the Nueces, but before the first anniversary of their wedding day arrived, she, with her first born, were laid in the same grave. But grief does not kill, and the young husband bore his loss as brave men do in living out their allotted day. But to the hour of his death the memory of Mary Bryan mellowed him into a child, and, when unoccupied, with every recurring thought of her or the mere mention of her name, he would fall into deep reverie, lasting sometimes for hours. And although he contracted two marriages afterward, they were simply marriages of convenience, to which, after their termination, he frequently referred flippantly, sometimes with irreverence, for they were unhappy alliances.
On my arrival at Las Palomas, the only white woman on the ranch was "Miss Jean," a spinster sister of its owner, and twenty years his junior. After his third bitter experience in the lottery of matrimony, evidently he gave up hope, and induced his sister to come out and preside as the mistress of Las Palomas. She was not tall like her brother, but rather plump for her forty years. She had large gray eyes, with long black eyelashes, and she had a trick of looking out from under them which was both provoking and disconcerting, and no doubt many an admirer had been deceived by those same roguish, laughing eyes. Every man, Mexican and child on the ranch was the devoted courtier of Miss Jean, for she was a lovable woman; and in spite of her isolated life and the constant plaguings of her brother on being a spinster, she fitted neatly into our pastoral life. It was these teasings of her brother that gave me my first inkling that the old ranchero was a wily matchmaker, though he religiously denied every such accusation. With a remarkable complacency, Jean Lovelace met and parried her tormentor, but her brother never tired of his hobby while there was a third person to listen.
Though an unlettered man, Lance Lovelace had been a close observer of humanity. The big book of Life had been open always before him, and he had profited from its pages. With my advent at Las Palomas, there were less than half a dozen books on the ranch, among them a copy of Bret Harte's poems and a large Bible.
"That book alone," said he to several of us one chilly evening, as we sat around the open fireplace, "is the greatest treatise on humanity ever written. Go with me to-day to any city in any country in Christendom, and I'll show you a man walk up the steps of his church on Sunday who thanks God that he's better than his neighbor. But you needn't go so far if you don't want to. I reckon if I could see myself, I might show symptoms of it occasionally. Sis here thanks God daily that she is better than that Barnes girl who cut her out of Amos Alexander. Now, don't you deny it, for you know it's gospel truth! And that book is reliable on lots of other things. Take marriage, for instance. It is just as natural for men and women to mate at the proper time, as it is for steers to shed in the spring. But there's no necessity of making all this fuss about it. The Bible way discounts all these modern methods. 'He took unto himself a wife' is the way it describes such events. But now such an occurrence has to be announced, months in advance. And after the wedding is over, in less than a year sometimes, they are glad to sneak off and get the bond dissolved in some divorce court, like I did with my second wife."
All of us about the ranch, including Miss Jean, knew that the old ranchero's views on matrimony could be obtained by leading up to the question, or differing, as occasion required. So, just to hear him talk on his favorite theme, I said: "Uncle Lance, you must recollect this is a different generation. Now, I've read books" —
"So have I. But it's different in real life. Now, in those novels you have read, the poor devil is nearly worried to death for fear he'll not get her. There's a hundred things happens; he's thrown off the scent one day and cuts it again the next, and one evening he's in a heaven of bliss and before the dance ends a rival looms up and there's hell to pay, — excuse me, Sis, — but he gets her in the end. And that's the way it goes in the books. But getting down to actual cases — when the money's on the table and the game's rolling — it's as simple as picking a sire and a dam to raise a race horse. When they're both willing, it don't require any expert to see it — a one-eyed or a blind man can tell the symptoms. Now, when any of you boys get into that fix, get it over with as soon as possible."
"From the drift of your remarks," said June Deweese very innocently, "why wouldn't it be a good idea to go back to the old method of letting the parents make the matches?"
"Yes; it would be a good idea. How in the name of common sense could you expect young sap-heads like you boys to understand anything about a woman? I know what I'm talking about. A single woman never shows her true colors, but conceals her imperfections. The average man is not to be blamed if he fails to see through her smiles and Sunday humor. Now, I was forty when I married the second time, and forty-five the last whirl. Looks like I'd a-had some little sense, now, don't it? But I didn't. No, I didn't have any more show than a snowball in — Sis, hadn't you better retire. You're not interested in my talk to these boys. — Well, if ever any of you want to get married you have my consent. But you'd better get my opinion on her dimples when you do. Now, with my sixty odd years, I'm worth listening to. I can take a cool, dispassionate view of a woman now, and pick every good point about her, just as if she was a cow horse that I was buying for my own saddle."
Miss Jean, who had a ready tongue for repartee, took advantage of the first opportunity to remark: "Do you know, brother, matrimony is a subject that I always enjoy hearing discussed by such an oracle as yourself. But did it never occur to you what an unjust thing it was of Providence to reveal so much to your wisdom and conceal the same from us babes?"
It took some little time for the gentle reproof to take effect, but Uncle Lance had an easy faculty of evading a question when it was contrary to his own views. "Speaking of the wisdom of babes," said he, "reminds me of what Felix York, an old '36 comrade of mine, once said. He had caught the gold fever in '49, and nothing would do but he and some others must go to California. The party went up to Independence, Missouri, where they got into an overland emigrant train, bound for the land of gold. But it seems before starting, Senator Benton had made a speech in that town, in which he made the prophecy that one day there would be a railroad connecting the Missouri River with the Pacific Ocean. Felix told me this only a few years ago. But he said that all the teamsters made the prediction a byword. When, crossing some of the mountain ranges, the train halted to let the oxen blow, one bull-whacker would say to another: 'Well, I'd like to see old Tom Benton get his railroad over this mountain.' When Felix told me this he said — 'There's a railroad to-day crosses those same mountain passes over which we forty-niners whacked our bulls. And to think I was a grown man and had no more sense or foresight than a little baby blinkin' its eyes in the sun.'"
With years at Las Palomas, I learned to like the old ranchero. There was something of the strong, primitive man about