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shade in the redemption of this State from crime and lawlessness. In the village burying-ground of Round Rock, Texas, is a simple headstone devoid of any lettering save the name "Sam Bass." His long career of crime and lawlessness would fill a good-sized volume. He met his death at the hands of Texas Rangers. Years afterward a woman, with all the delicacy of her sex, and knowing the odium that was attached to his career, came to this town from her home in the North and sought out his grave. As only a woman can, when some strong tie of affection binds, this woman went to work to mark the last resting-place of the wayward man. Concealing her own identity, she performed these sacred rites, clothing in mystery her relation to the criminal. The people of the village would not have withheld their services in well-meant friendship, but she shrank from them, being a stranger.
A year passed, and she came again. This time she brought the stone which marks his last resting-place. The chivalry of this generous people was aroused in admiration of a woman that would defy the calumny attached to an outlaw. While she would have shrunk from kindness, had she been permitted, such devotion could not go unchallenged. So she disclosed her identity.
She was his sister.
Bass was Northern born, and this sister was the wife of a respectable practicing physician in Indiana. Womanlike, her love for a wayward brother followed him beyond his disgraceful end. With her own hands she performed an act that has few equals, as a testimony of love and affection for her own.
For many years afterward she came annually, her timidity having worn away after the generous reception accorded her at the hands of a hospitable people.
The Ransom of Don Ramon Mora
On the southern slope of the main tableland which divides the waters of the Nueces and Rio Grande rivers in Texas, lies the old Spanish land grant of "Agua Dulce," and the rancho by that name. Twice within the space of fifteen years was an appeal to the sword taken over the ownership of the territory between these rivers. Sparsely settled by the descendants of the original grantees, with an occasional American ranchman, it is to-day much the same as when the treaty of peace gave it to the stronger republic.
This frontier on the south has undergone few changes in the last half century, and no improvements have been made. Here the smuggler against both governments finds an inviting field. The bandit and the robber feel equally at home under either flag. Revolutionists hatch their plots against the powers that be; sedition takes on life and finds adherents eager to bear arms and apply the torch.
Within a dozen years of the close of the century just past, this territory was infested by a band of robbers, whose boldness has had few equals in the history of American brigandage. The Bedouins of the Orient justify their freebooting by accounting it a religious duty, looking upon every one against their faith as an Infidel, and therefore common property. These bandits could offer no such excuse, for they plundered people of their own faith and blood. They were Mexicans, a hybrid mixture of Spanish atrocity and Indian cruelty. They numbered from ten to twenty, and for several months terrorized the Mexican inhabitants on both sides of the river. On the American side they were particular never to molest any one except those of their own nationality. These they robbed with impunity, nor did their victims dare to complain to the authorities, so thoroughly were they terrified and coerced.
The last and most daring act of these marauders was the kidnapping of Don Ramon Mora, owner of the princely grant of Agua Dulce. Thousands of cattle and horses ranged over the vast acres of his ranch, and he was reputed to be a wealthy man. No one ever enjoyed the hospitality of Agua Dulce but went his way with an increased regard for its owner and his estimable Castilian family. The rancho lay back from the river probably sixty miles, and was on the border of the chaparral, which was the rendezvous of the robbers. Don Ramon had a pleasant home in one of the river towns. One June he and his family had gone to the ranch, intending to spend a few weeks there. He had notified cattle-buyers of this vacation, and had invited them to visit him there either on business or pleasure.
One evening an unknown vaquero rode up to the rancho and asked for Don Ramon. That gentleman presenting himself, the stranger made known his errand: a certain firm of well-known drovers, friends of the ranchero, were encamped for the night at a ranchita some ten miles distant. They regretted that they could not visit him, but they would be pleased to see him. They gave as an excuse for not calling that they were driving quite a herd of cattle, and the corrals at this little ranch were unsafe for the number they had, so that they were compelled to hold outside or night-herd. This very plausible story was accepted without question by Don Ramon, who well understood the handling of herds. Inviting the messenger to some refreshment, he ordered his horse saddled and made preparation to return with this pseudo vaquero. Telling his family that he would be gone for the night, he rode away with the stranger.
There were several thickety groves, extending from the main chaparral out for considerable distance on the prairie, but not of as rank a growth as on the alluvial river bottoms. These thickets were composed of thorny underbrush, frequently as large as fruit trees and of a density which made them impenetrable, except by those thoroughly familiar with the few established trails. The road from Agua Dulce to the ranchita was plain and well known, yet passing through several arms of the main body of the chaparral. Don Ramon and his guide reached one of these thickets after nightfall. Suddenly they were surrounded by a dozen horsemen, who, with oaths and jests, told him that he was their prisoner. Relieving Don Ramon of his firearms and other valuables, one of the bandits took the bridle off his horse, and putting a rope around the animal's neck, the band turned towards the river with their captive. Near morning they went into one of their many retreats in the chaparral, fettering their prisoner. What the feelings of Don Ramon Mora were that night is not for pen to picture, for they must have been indescribable.
The following day the leader of these bandits held several conversations with him, asking in regard to his family, his children in particular, their names, number, and ages. When evening came they set out once more southward, crossing the Rio Grande during the night at an unused ford. The next morning found them well inland on the Mexican side, and encamped in one of their many chaparral rendezvous. Here they spent several days, sometimes, however, only a few of the band being present. The density of the thickets on the first and second bottoms of this river, extending back inland often fifty miles, made this camp and refuge almost inaccessible. The country furnished their main subsistence; fresh meat was always at hand, while their comrades, scouting the river towns, supplied such comforts as were lacking.
Don Ramon's appeals to his captors to know his offense and what his punishment was to be were laughed at until he had been their prisoner a week. One night several of the party returned, awoke him out of a friendly sleep, and he was notified that their chief would join them by daybreak, and then he would know what his offense had been. When this personage made his appearance, he ordered Don Ramon released from his fetters. Every one in camp showed obeisance to him. After holding a general conversation with his followers, he approached Don Ramon, the band forming a circle about the prisoner and their chief.
"Don Ramon Mora," he began, with mock courtesy, "doubtless you consider yourself an innocent and abused person. In that you are wrong. Your offense is a political one. Your family for three generations have opposed the freedom of Mexico. When our people were conquered and control was given to the French, it was through the treachery of such men as you. Treason is unpardonable, Señor Mora. It is useless to enumerate your crimes against human liberty. Living as you do under a friendly government, you have incited the ignorant to revolution and revolt against the native rulers. Secret agents of our common country have shadowed you for years. It is useless to deny your guilt. Your execution, therefore, will be secret, in order that your co-workers in infamy shall not take alarm, but may meet a similar fate."
Turning to one of the party who had acted as leader at the time of his capture, he gave these instructions: "Be in no hurry to execute these orders. Death is far too light a sentence to fit his crime. He is beyond a full measure of justice." There was a chorus of "bravos" when the bandit chief finished this trumped-up charge. As he turned from the prisoner, Don Ramon pleadingly begged, "Only take me before