Mary Queen of Scots, 1542-1587. VariousЧитать онлайн книгу.
very agile, she danced admirably to a musical accompaniment, yet with beauty and comeliness, for the silent and gentle movement of her limbs kept time to the harmony of the chords. She devoted herself to learning to ride so far as it is necessary for travelling or for her favourite exercise of hunting, thinking anything further more fitted for a man than for a woman. … Several tapestries worked by her with wonderful skill are yet to be seen in France, dedicated to the altars of God, especially in the monastery in which she was nurtured on her first arrival in the kingdom.
THE "HANDFASTING"
1558.—April. Mary's Betrothal and Marriage to the Dauphin.
Lesley's History of Scotland (Bannatyne Club, pp. 264–5).
All things necessary for the marriage of the Queen of Scots with the Dauphin being prepared, and the whole nobility and estates of the realm being convened at Paris, upon the 20th day of April 1558, in the great hall of the palace of the Louvre, in presence of King Henry of France, of the Queen his wife, and a great number of cardinals, dukes, earls, bishops, and noblemen, the "fianzellis," otherwise called the handfasting {betrothal}, was made with great triumph, by the Cardinal of Lorraine, between the excellent young Prince Francis, eldest son to the most valiant, courageous, and victorious prince, Henry, King of France, and Mary, Queen, inheritor of the realm of Scotland, one of the fairest, most civil and virtuous princesses of the whole world, with great solemnity, triumph, and banqueting; and upon the next Sunday, being the 24th of April, the marriage was solemnised and completed betwixt them by the Cardinal of Bourbon, Archbishop of Rouen, in Notre Dame Kirk of Paris; where the Bishop of Paris made a very learned and eloquent sermon, in presence and assistance of the King, Queen, and many prelates, noblemen, ladies, and gentlemen of all estates and callings, with most excellent triumph, and the heralds crying with loud voices three sundry times, "Largess"; casting to the people great quantity of gold and silver of all kinds and sorts of coin, where there was great tumult of people, every one troubling and pressing others for greediness to get some part of the money. After which there were as great solemnities used in the kirk, with as great dignity and reverence as was possible, which being done, they entered into the bishop's palace, where there was a sumptuous and princely dinner prepared for the whole company; and after they had dined, there was used a princely dancing, called the ball royal, to the great comfort and pleasure of all being there present; and how soon the ball was ended, they passed to the great hall of the palace royal, where they supped with so great magnificence, pomp, and triumph, that none of the assistance there had ever seen the like; and there presently was given to the Dauphin the title of King Dauphin, so that he and the Queen were called the King and Queen Dauphin.
PROGRESS OF EVENTS
[In connection with the marriage settlements, an assurance was given to the Scots Parliament of the maintenance of its liberties, and of the succession of the nearest heir, in case of Mary's death without issue. (Acts ii. 508–519.) But, at the same time, Mary was induced to sign three documents transferring her rights, in case of her decease without issue, to the King of France, his heirs and successors. See Labanoff, "Lettres, Instructiones et Mémoires de Marie Stuart," vol. i. pp. 50–56.]
Events moved rapidly between 1558 and Mary's return to Scotland in 1561. In November 1558 Mary Tudor died, and Henry II. caused Francis and Mary to assume the arms of England. In June 1559 Henry II. died, and Francis II. succeeded. Meanwhile, in Scotland, the Reformation was making progress. In 1559 the Protestants formed themselves into "the Congregation of the Lord," and signed the National Covenant to abolish Roman Catholicism. After the death of Henry II., when it seemed probable that the Guises would guide the government of Scotland, the discontent broke into open rebellion. The insurgents obtained help from Elizabeth, and proposed a marriage between the English Queen and the Earl of Arran, the heir of the Duke of Chatelherault, who stood next in the order of succession to the Scottish throne. The Queen-Dowager took refuge in Edinburgh Castle, and had the assistance of French troops. The Lords of the Congregation and their English allies commenced the siege of Leith, but with small success. The illness of Mary of Guise led to the conclusion of peace, and to the formulating of the Treaty of Edinburgh, which was the cause of a long dispute between Elizabeth and Mary Stuart.
A RECONCILIATION
1560.—June 11. The Death of the Queen Regent.
Lesley's History of Scotland, Dalrymple's Translation, Scottish Text Society, vol. ii. pp. 439–441.
Now the Queen Regent, almost at an end, through force of her sickness, for she was infected with sore sickness, commands all the nobility of both the parties to be brought before her, who were in Edinburgh. And to them she declared and plainly showed the necessity of peace and concord between them, how great it was. She related the old bond of the perpetual friendship that was ever between Scots and French, lately confirmed by the matrimony and marriage of the Queen's daughter, and how or what way they should keep it with all diligence. … She affirms it above all things most necessary that they see to it, that as soon as the conditions are agreed upon, both English and French in haste pass out of Scotland, lest that if only the Frenchmen go, the Englishmen come in haste in greater companies upon the Scots borders, and invade them in earnest. All the gentlemen severally she persuades, that before all they remember the privilege of their nation and native country. When she had said this she burst into a torrent of tears. Of those whom she thought she had in any way offended she very gently asks pardon. And to them by whom in any way she was offended she wishes all kindness, gives her blessing, and with all her heart her everlasting benison, as we call it. To show and plainly declare that what she here said was unfeigned, and without all kind of dissimulation, she receives all her nobles with all pleasure, with a pleasant countenance, and even embraces them with the kiss of love. With all the rest she shakes hands, … so that there was none of so hard a heart, or stout a stomach, or adamant a mind in all that company, whom to think of moved not to tears. … But the next day, which was Monday, she died and departed this life.
THE TREATY OF EDINBURGH
1560.—July. The Treaty of Edinburgh.
Rymer's Fœdera, vol. xv. p. 594.
[The Treaty of Edinburgh provided that both the French soldiers who had come to help the Queen Regent, and the English soldiers who aided the insurgents, should leave the kingdom, and it renounced Mary's claim to the throne of England: whether absolutely or only with reference to Elizabeth, is a matter of dispute. The clauses to which Mary objected are here quoted.]
… It is agreed that the said most Christian King and Queen Mary, and each of them, abstain henceforth from using the said title and bearing the arms of the kingdom of England or of Ireland, and that they will forbid and prohibit their subjects, so that no one in the kingdom of France and Scotland and their provinces, or in any part of them, do in any way use the said title or arms, and that they will, as far as possible, provide and guard that nobody in any way commingle the said arms with the arms of the kingdoms of France and Scotland.
THE SCOTTISH REFORMATION
The Abolition of Roman Catholicism by the Scottish Parliament.
Acts of Parliament of Scotland, August 24, 1560.
Therefore it is statute and ordained in this present Parliament … that no manner of person or persons say mass, nor yet hear mass, nor be present thereat, under the pain of