John Dewey - Ultimate Collection: 40+ Works on Psychology, Education, Philosophy & Politics. Джон ДьюиЧитать онлайн книгу.
of both democracy and education. Educators must insist upon the primacy of educational values, not in their own behalf, but because these represent the more fundamental interests of society, especially of a society organized on a democratic basis. The place of industry in education is not to hurry the preparation of the individual pupil for his individual trade. It should be used (as in the Gary, Indianapolis, and other schools) to give practical value to the theoretical knowledge that every pupil should have, and to give him an understanding of the conditions and institutions of his environment. When this is done the pupil will have the necessary knowledge and intelligence to make the right choice of work and to direct his own efforts towards getting the necessary technical skill. His choice will not be limited by the fact that he already knows how to do one thing and only one; it will be dictated only by his own ability and natural aptitude.
The trade and continuation schools take their pupils before they are old enough or have knowledge enough of their own power to be able to make a wise choice, and then they drill them in one narrow groove, both in their theoretical work and in their manual skill, so that the pupil finds himself marked for one occupation only. If it proves not to be the right one for him it is still the only one he is trained for. Such a system does not give an opportunity for the best development of the individual’s abilities, and it tends to keep people fixed in classes.
The very industries that seem to benefit most by receiving skilled workers for the first steps of the trade will lose by it in the more difficult processes, for the workers will not have the background of general knowledge and wider experience that the graduate of a technical high school or vocational school should have acquired. But the introduction of the material of occupations into the schools for the sake of the control of the environment brought by their use will do much to give us the proportion of independent, intelligent citizens that are needed in a democracy.
It is fatal for a democracy to permit the formation of fixed classes. Differences of wealth, the existence of large masses of unskilled laborers, contempt for work with the hands, inability to secure the training which enables one to forge ahead in life, all operate to produce classes, and to widen the gulf between them. Statesmen and legislation can do something to combat these evil forces. Wise philanthropy can do something. But the only fundamental agency for good is the public school system. Every American is proud of what has been accomplished in the past in fostering among very diverse elements of population a spirit of unity and of brotherhood so that the sense of common interests and aims has prevailed over the strong forces working to divide our people into classes. The increasing complexity of our life, with the great accumulation of wealth at one social extreme and the condition of almost dire necessity at the other makes the task of democracy constantly more difficult. The days are rapidly passing when the simple provision of a system in which all individuals mingle is enough to meet the need. The subject-matter and the methods of teaching must be positively and aggressively adapted to the end.
There must not be one system for the children of parents who have more leisure and another for the children of those who are wage-earners. The physical separation forced by such a scheme, while unfavorable to the development of a proper mutual sympathy, is the least of its evils. Worse is the fact that the over bookish education for some and the over “practical” education for others brings about a division of mental and moral habits, ideals and outlook.
The academic education turns out future citizens with no sympathy for work done with the hands, and with absolutely no training for understanding the most serious of present day social and political difficulties. The trade training will turn future workers who may have greater immediate skill than they would have had without their training, but who have no enlargement of mind, no insight into the scientific and social significance of the work they do, no education which assists them in finding their way on or in making their own adjustments. A division of the public school system into one part which pursues traditional methods, with incidental improvements, and another which deals with those who are to go into manual labor means a plan of social predestination totally foreign to the spirit of a democracy.
The democracy which proclaims equality of opportunity as its ideal requires an education in which learning and social application, ideas and practice, work and recognition of the meaning of what is done, are united from the beginning and for all. Schools such as we have discussed in this book—and they are rapidly coming into being in large numbers all over the country—are showing how the ideal of equal opportunity for all is to be transmuted into reality.
The Schools of Utopia
Totally Unlike Ours, They Would Let Youth Learn by Following Gifted Elders.
SENSE OF POWER IS AIM
Training Would Be a Process of Discovering Abilities, He Says
-- Attacks Acquisitive Bent.
The schools of Utopia as Professor John Dewey envisages them after his many years of pondering the possibilities were described by him in a speech last week before the conference on the educational status of the 4 and 5 year old child, held at Teachers College, Columbia University. His speech, in part, follows:
By JOHN DEWEY.
The most Utopian thing in Utopia is that there are no schools at all. Education is carried on without anything of the nature of schools, or, if this idea is so extreme that we cannot conceive of it as educational at all, then we may say nothing of the sort at present we know as schools. Children, however, are gathered together in association with older and more mature people who direct their activity.
The assembly places all have large grounds, gardens, orchards, greenhouses, and none of the buildings in which children and older people gather will hold much more than 200 people, this having been found to be about the limits of close, intimate personal acquaintance on the part of people who associate together.
And inside these buildings, which are all of them of the nature of our present open-air schools in their physical structure, there are none of the things we usually associate with our present schools. Of course, there are no mechanical rows of screwed-down desks. There is rather something like a well-furnished home of today, only with a much greater variety of equipment and no messy accumulations of all sorts of miscellaneous furniture; more open spaces than our homes have today.
Then there are the workshops, with their apparatus for carrying on activities with all kinds of material – wood, iron, textiles. There are historic museums and scientific laboratories, and books everywhere as well as a central library.
Parenthood Required.
The adults who are most actively concerned with the young have, of course, to meet a certain requirement, and the first thing that struck me as a visitor to Utopia was that they must all be married persons and, except in exceptional cases, must have had children of their own. Unmarried, younger persons occupy places of assistance and serve a kind of initiatory apprenticeship. Moreover, older children, since there are no arbitrary divisions into classes, take part in directing the activities of those still younger.
The activity of these older children may be used to illustrate the method by which those whom we could call teachers are selected. It is almost a method of self-selection. For instance, the children aged say from about 13 to 18 who are especially fond of younger children are given the opportunity to consort with them. They work with the younger children under observation, and then it soon becomes evident who among them have the taste, interest and the kind of skill which is needed for effective dealing with the young.
As their interest in the young develops, their own further education centres more and more about the study of processes of growth and development, and so there is a very similar process of natural selection by which parents are taken out of the narrower contact with their own children in the homes and are brought forward in the educational nurture of larger numbers of children.
Learning by Association.