An Outline of Occult Science. Rudolf SteinerЧитать онлайн книгу.
others, are stamped upon the etheric body, making it into the Life-Spirit. In the ordinary course of life this happens more or less unconsciously; so-called initiation, on the contrary, consists in man's being directed by occult science to the means through which he may quite consciously take in hand this work on the Spirit-Self and Life-Spirit. These means will be dealt with in later parts of this book. In the meantime it is important to show that, besides the soul and the body, the spirit also is working within man. It will be seen later how this spirit belongs to the eternal part of man, as contrasted with the perishable body.
But the work of the ego on the astral and etheric bodies does not exhaust its activity, which is also extended to the physical body. A slight effect of the influence of the ego on the physical body may be seen when certain experiences cause a person to blush or turn pale. In this case the ego is actually the occasion of a process in the physical body. Now if through the activity of the ego in man, changes occur influencing the physical body, the ego is really united with the hidden forces of the physical body, that is, with the same forces which bring about its physical processes. Occult science says that during such activity the ego is working on the physical body. This expression must not be misunderstood. It must on no account be supposed that this work is of a grossly material nature. What appears as [pg 040] gross material in the physical body is merely the manifested part of it; behind this are the hidden forces of its being, which are of a spiritual nature. When the ego puts forth its energies in the manner described, it unites itself, not with the outer material manifestation of the physical body, but with the invisible forces which bring that body into being and afterwards cause it to decay. This work of the ego on the physical body can only very partially become clear to man's consciousness in ordinary life. It can become fully clear only when, under the influence of occult science, man consciously takes the work into his own hands. Then he becomes aware that there is a third spiritual principle within him. It is that which occult science calls the Spirit-Man, as contrasted with physical man. (In theosophical literature this “Spirit-Man” is known as Atma.)
Again, with regard to the Spirit-Man, it is easy to make a mistake. In the physical body we see man's lowest principle, and on this account find it hard to realize that the work on that body should be accomplished by the highest principle of the human entity. But just because the spirit active within the physical body is hidden under three veils, the highest kind of human effort is needed in order to make the ego one with that which is the hidden spiritual energy of the body.
Occult science, therefore, represents man as a being composed of many principles. Those of a bodily nature are:
[pg 041]
| the physical body, | |
| the etheric or vital body, | |
| the astral body. |
The soul-principles are:
| the sentient-soul, | |
| the intellectual- or rational-soul, | |
| the consciousness-soul. |
It is in the soul that the ego diffuses its light. Of a spiritual nature are:
| the Spirit-Self, | |
| the Life-Spirit, | |
| the Spirit-Man. |
It follows from what was said above that the sentient-soul and the astral body are closely united and in a certain sense are one. Similarly, the consciousness-soul and the Spirit-Self form a whole, for in the consciousness-soul the spirit shines forth, and thence irradiates with its light the other principles of the human being. Hence occult science also speaks of man's organization as follows. The intellectual-soul is simply called the ego, because it partakes of the nature of the ego, and in a certain sense is the ego, not yet conscious of its spiritual nature. We thus have seven divisions of man:
| (1) physical body; | |
| (2) etheric or vital body; | |
| (3) astral body; | |
| (4) Ego; | |
| (5) Spirit-Self; | |
| (6) Life-Spirit; | |
| (7) Spirit-Man. |
[pg 042]
Even one accustomed to materialistic habits of thought would not find in this sevenfold organization of man the “fanciful magic” often attributed to the number seven, if one would only keep strictly to the meaning of the above explanations without himself injecting arbitrarily the idea of something magical into the matter. Occult science speaks of these seven principles of man in exactly the same way, only from the standpoint of a higher form of observation of the world, as allusion is commonly made to the seven colours that make up white light, or to the seven notes of the scale (the octave being regarded as a repetition of the keynote). As light appears in seven colours, and sound in seven tones, so is the unity of man's nature manifested in the seven principles described. No more superstition attaches to the number seven in the case of occult science than when associated with the spectrum or with the scale.
On one occasion when these facts were put forward verbally, the objection was made that the statement about the number seven does not apply to colours, since there are others beyond the red and violet rays, invisible to the eye. But even in this respect the comparison with colours holds good, for, in fact, the human being expands beyond the physical body on the one side, and beyond the Spirit-Man on the other; only to the methods of spiritual observation of which occult science here speaks, are these extensions of the human being “spiritually invisible,” just as the colours beyond red and violet [pg 043] are physically invisible. This explanation becomes necessary, because the opinion so easily arises that occult science does not seriously apply itself to scientific thinking, but treats such matters unscientifically. However, one who carefully considers the meaning of the statements made by occult science will find that in reality it is never at variance with genuine science; neither when it brings forward the facts of natural science as illustrations, nor when its statements are directly connected with natural research.
[pg 044]
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