Sinister Street. Compton MackenzieЧитать онлайн книгу.
as pretty housemaids, feminine devils put on tights and openwork stockings to encounter him from the pages of pink weekly papers, and sometimes Satan himself would sit at the foot of his bed in the darkness and tell him tales of how other boys enjoyed themselves, arguing that it was a pity to waste his opportunities and filling his thoughts with dissolute memories. Michael would leap from his bed and pray before his crucifix, and through the darkness angels and saints would rally to his aid, until Satan slunk off with his tail between his legs, personally humiliated.
At school the fever of the examination made Michael desperate with the best intentions. He almost learned the translations of Thucydides and Sophocles, of Horace and Cicero. He knew by heart a meanly written Roman History, and no passage in Corneille could hold an invincible word. Cricket was never played that summer by the Middle Fifth; it was more useful to wander in corners of the field, murmuring continually the tables of the Kings of Judah from Maclear's sad-hued abstract of Holy Scripture. In the end Michael passed in Greek and Latin, in French and Divinity and Roman History, even in Algebra and Euclid, but the arithmetical problems of a Stockbroker, a Paper-hanger and a Housewife made all the rest of his knowledge of no account, and Michael failed to see beside his name in the school list that printed bubble which would refer him to the tribe of those who had satisfied the examiners for the Oxford and Cambridge Higher Certificate. This failure depressed Michael, not because he felt implicated in any disgrace, but because he wished very earnestly that he had not wasted so many hours of fine weather in work. He made up his mind that the mistake should never be repeated, and for the rest of his time at St. James' he resisted all set books. If Demosthenes was held necessary, Michael would read Plato, and when Cicero was set, Michael would feel bound to read Livy.
Michael looked back on the year with dissatisfaction, and wondered if school was going to become more and more boring each new term for nine more terms. The prospect was unendurably grey, and Michael felt that life was not worth living. He talked over with Mr. Viner the flatness of existence on the evening after the result of the examination was known.
"I swotted like anything," said Michael gloomily. "And what's the good? I'm sick of everything."
The priest's eyes twinkled, as he plunged deeper into his wicker arm-chair and puffed clouds of smoke towards the comfortable shelves of books.
"You want a holiday," he remarked.
"A holiday?" echoed Michael fretfully. "What's the good of a holiday with my mater at some beastly seaside place?"
"Oh, come," said the priest, smiling. "You'll be able to probe the orthodoxy of the neighbouring clergy."
"Oh, no really, it's nothing to laugh at, Mr. Viner. You've no idea how beastly it is to dawdle about in a crowd of people, and then at the end go back to another term of school. I'm sick of everything. Will you lend me Lee's Dictionary of Ecclesiastical Terms?" added Michael in a voice that contained no accent of hope.
"I'll lend you anything you like, my dear boy," said the priest, "on one condition."
"What's that?"
"Why, that you'll admit life holds a few grains of consolation."
"But it doesn't," Michael declared.
"Wait a bit, I haven't finished. I was going to say—when I tell you that we are going to keep the Assumption this August."
Michael's eyes glittered for a moment with triumph.
"By Jove, how decent." Then they grew dull again. "And I shan't be here. The rotten thing is, too, that my mater wants to go abroad. Only she says she couldn't leave me alone. But of course she could really."
"Why not stay with a friend—the voluble Chator, for instance, or Martindale, that Solomon of schoolboys, or Rigg who in Medicean days would have been already a cardinal, so admirably does he incline to all parties?"
"I can't ask myself," said Michael. "Their people would think it rum. Besides, Chator's governor has gout, and I wouldn't care to be six weeks with the other two. Oh, I do hate not being grown up."
"What about your friend Alan Merivale? I thought him a very charming youth and refreshingly unpietistic."
"He doesn't know the difference between a chasuble and a black gown," said Michael.
"Which seems to me not to matter very much ultimately," put in Mr. Viner.
"No, of course it doesn't. But if one is keen on something and somebody else isn't, it isn't much fun," Michael explained. "Besides, he can't make me out nowadays."
"Surely the incomprehensible is one of the chief charms of faith and friendship."
"And anyway he's going abroad to Switzerland—and I couldn't possibly fish for an invitation. It is rotten. Everything's always the same."
"Except in the Church of England. There you have an almost blatant variety," suggested the priest.
"You never will be serious when I want you to be," grumbled Michael.
"Oh, yes I will, and to prove it," said Mr. Viner, "I'm going to make a suggestion of unparagoned earnestness."
"What?"
"Now just let me diagnose your mental condition. You are sick of everything—Thucydides, cabbage, cricket, school, schoolfellows, certificates and life."
"Well, you needn't rag me about it," Michael interrupted.
"In the Middle Ages gentlemen in your psychical perplexity betook themselves either to the Crusades or entered a monastery. Now, why shouldn't you for these summer holidays betake yourself to a monastery? I will write to the Lord Abbot, to your lady mother, and if you consent, to the voluble Chator's lady mother, humbly pointing out and ever praying, etc., etc."
"You're not ragging?" asked Michael suspiciously. "Besides, what sort of a monastery?"
"Oh, an Anglican monastery; but at the same time Benedictines of the most unimpeachable severity. In short, why shouldn't you and Mark Chator go to Clere Abbas on the Berkshire Downs?"
"Are they strict?" enquired Michael. "You know, saying the proper offices and all that, not the Day Hours of the English Church—that rotten Anglican thing."
"Strict!" cried Mr. Viner. "Why, they're so strict that St. Benedict himself, were he to abide again on earth, would seriously consider a revision of his rules as interpreted by Dom Cuthbert Manners, O.S.B., the Lord Abbot of Clere."
"It would be awfully ripping to go there," said Michael enthusiastically.
"Well then," said Mr. Viner, "it shall be arranged. Meanwhile confer with the voluble and sacerdotal Chator on the subject."
The disappointment of the ungranted certificate, the ineffable tedium of endless school, seaside lodgings and all the weighty ills of Michael's oppressed soul vanished on that wine-gold July noon when Michael and Chator stood untrammelled by anything more than bicycles and luggage upon the platform of the little station that dreamed its trains away at the foot of the Downs.
"By Jove, we're just like pilgrims," said Michael, as his gaze followed the aspiring white road which rippled upward to green summits quivering in the haze of summer. The two boys left their luggage to be fetched later by the Abbey marketing-cart, mounted their bicycles, waved a good-bye to the friendly porter beaming among the red roses of the little station and pressed energetically their obstinate pedals. After about half a mile's ascent they jumped from their machines and walked slowly upwards until the station and clustering hamlet lay breathless below them like a vision drowned deep in a crystal lake. As they went higher a breeze sighed in the sun-parched grasses, and the lines and curves of the road intoxicated them with naked beauty.
"I like harebells almost best of any flowers," said Michael. "Do you?"
"They're awfully like bells," observed Chator.
"I wouldn't care if they weren't," said Michael. "It's only in London I want things to be like other things."
Chator looked puzzled.
"I can't exactly explain what I mean," Michael went on.