Эротические рассказы

The Mythology of Cherokee, Iroquois, Navajo, Siouan and Zuñi. James MooneyЧитать онлайн книгу.

The Mythology of Cherokee, Iroquois, Navajo, Siouan and Zuñi - James Mooney


Скачать книгу
he dissolved and fell to pieces, so that his frenzied wife now only beheld his garments, the bones that had composed his framework, and the gaudy plumes and beads with which he had been bedecked. Long she sought his real self, thinking that some trick had been played upon her; but at length, exhausted with fatigue and sorrow, she cast herself on the ground, and with his name on her lips breathed her last. So was Elegant avenged.

      The Spirit-Bride

      A story is told of a young Algonquin brave whose bride died on the day fixed for their wedding. Before this sad event he had been the most courageous and high-spirited of warriors and the most skilful of hunters, but afterward his pride and his bravery seemed to desert him. In vain his friends urged him to seek the chase and begged him to take a greater interest in life. The more they pressed him the more melancholy he became, till at length he passed most of his time by the grave of his bride.

Moowis had melted in the Sun

      He was roused from his state of apathy one day, however, by hearing some old men discussing the existence of a path to the Spirit-world, which they supposed lay to the south. A gleam of hope shone in the young brave's breast, and, worn with sorrow as he was, he armed himself and set off southward. For a long time he saw no appreciable change in his surroundings—rivers, mountains, lakes, and forests similar to those of his own country environed him. But after a weary journey of many days he fancied he saw a difference. The sky was more blue, the prairie more fertile, the scenery more gloriously beautiful. From the conversation he had overheard before he set out, the young brave judged that he was nearing the Spirit-world. Just as he emerged from a spreading forest he saw before him a little lodge set high on a hill. Thinking its occupants might be able to direct him to his destination, he climbed to the lodge and accosted an aged man who stood in the doorway.

      "Can you tell me the way to the Spirit-world?" he inquired.

      The Island of the Blessed

      "Yes," said the old man gravely, throwing aside his cloak of swan's skin. "Only a few days ago she whom you seek rested in my lodge. If you will leave your body here you may follow her. To reach the Island of the Blessed you must cross yonder gulf you see in the distance. But I warn you the crossing will be no easy matter. Do you still wish to go?"

      "Oh, yes, yes," cried the warrior eagerly, and as the words were uttered he felt himself grow suddenly lighter. The whole aspect, too, of the scene was changed. Everything looked brighter and more ethereal. He found himself in a moment walking through thickets which offered no resistance to his passage, and he knew that he was a spirit, travelling in the Spirit-world. When he reached the gulf which the old man had indicated he found to his delight a wonderful canoe ready on the shore. It was cut from a single white stone, and shone and sparkled in the sun like a jewel. The warrior lost no time in embarking, and as he put off from the shore he saw his pretty bride enter just such another canoe as his and imitate all his movements. Side by side they made for the Island of the Blessed, a charming woody islet set in the middle of the water, like an emerald in silver. When they were about half-way across a sudden storm arose, and the huge waves threatened to engulf them. Many other people had embarked on the perilous waters by this time, some of whom perished in the furious tempest. But the youth and maiden still battled on bravely, never losing sight of one another. Because they were good and innocent, the Master of Life had decreed that they should arrive safely at the fair island, and after a weary struggle they felt their canoes grate on the shore.

      Hand in hand the lovers walked among the beautiful sights and sounds that greeted their eyes and ears from every quarter. There was no trace of the recent storm. The sea was as smooth as glass and the sky as clear as crystal. The youth and his bride felt that they could wander on thus for ever. But at length a faint, sweet voice bade the former return to his home in the Earth-country.

      The Master of Life

      "You must finish your mortal course," it whispered softly. "You will become a great chief among your own people. Rule wisely and well, and when your earthly career is over you shall return to your bride, who will retain her youth and beauty for ever."

      The young man recognized the voice as that of the Master of Life, and sadly bade farewell to the woman. He was not without hope now, however, but looked forward to another and more lasting reunion.

      Returning to the old man's lodge, he regained his body, went home as the gentle voice on the island had commanded him, and became a father to his people for many years. By his just and kindly rule he won the hearts of all who knew him, and ensured for himself a safe passage to the Island of the Blessed, where he arrived at last to partake of everlasting happiness with his beautiful bride.

      Otter-Heart

      In the heart of a great forest lay a nameless little lake, and by its side dwelt two children. Wicked magicians had slain their parents while they were yet of tender years, and the little orphans were obliged to fend for themselves. The younger of the two, a boy, learned to shoot with bow and arrow, and he soon acquired such skill that he rarely returned from a hunting expedition without a specimen of his prowess in the shape of a bird or a hare, which his elder sister would dress and cook.

      When the boy grew older he naturally felt the need of some companionship other than that of his sister. During his long, solitary journeys in search of food he thought a good deal about the great world outside the barrier of the still, silent forest. He longed for the sound of human voices to replace the murmuring of the trees and the cries of the birds.

      "Are there no Indians but ourselves in the whole world?" he would ask wistfully.

      "I do not know," his sister invariably replied. Busying herself cheerfully about her household tasks, she knew nothing of the strange thoughts that were stirring in the mind of her brother.

      But one day he returned from the chase in so discontented a mood that his unrest could no longer pass unnoticed. In response to solicitous inquiries from his sister, he said abruptly:

      "Make me ten pairs of moccasins. To-morrow I am going to travel into the great world."

      The girl was much disturbed by this communication, but like a good Indian maiden she did as he requested her and kept a respectful silence.

      Early on the following morning the youth, whose name was Otter-heart, set out on his quest. He soon came to a clearing in the forest, but to his disappointment he found that the tree-stumps were old and rotten.

      "It is a long, long time," he said mournfully, "since there were Indians here."

      In order that he might find his way back, he suspended a pair of moccasins from the branch of a tree, and continued his journey. Other clearings he reached in due time, each showing traces of a more recent occupation than the last, but still it seemed to him that a long time must have elapsed since the trees were cut down, so he hung up a pair of moccasins at each stage of his journey, and pursued his course in search of human beings.

      At last he saw before him an Indian village, which he approached with mingled feelings of pleasure and trepidation, natural enough when it is remembered that since his early childhood he had spoken to no one but his sister.

      The Ball-Players

      On the outskirts of the village some youths of about his own age were engaged in a game of ball, in which they courteously invited the stranger to join. Very soon he had forgotten his natural shyness so far as to enter into the sport with whole-hearted zest and enjoyment. His new companions, for their part, were filled with astonishment at his skill and agility, and, wishing to do him honour, led him to the great lodge and introduced him to their chief.

      Now the chief had two daughters, one of whom was surnamed 'The Good' and the other 'The Wicked.' To the guest the names sounded rather suggestive, and he was not a little embarrassed when the chief begged him to marry the maidens.

      "I will marry 'The Good,'" he


Скачать книгу
Яндекс.Метрика