The Mythology of Cherokee, Iroquois, Navajo, Siouan and Zuñi. James MooneyЧитать онлайн книгу.
of her mother-in-law's happiness.
The Death-Swing
"If you must know," replied the old woman, "I have made a beautiful swing down by the lake, and always when I swing on it I feel so well and happy that I cannot help smiling."
The young woman begged that she too might be allowed to enjoy the swing.
"To-morrow you may accompany me," was the reply. But next day the old woman had some excuse, and so on, day after day, till the curiosity of her son's wife was very keen. Thus when the elder woman said one day, "Come with me, and I will take you to the swing. Tie up your baby and leave him in charge of the orphan," the other complied eagerly, and was ready in a moment to go with her mother-in-law.
When they reached the shores of the lake they found a lithe sapling which hung over the water.
"Here is my swing," said the old creature, and she cast aside her robe, fastened a thong to her waist and to the sapling, and swung far over the lake. She laughed so much and seemed to find the pastime so pleasant that her daughter-in-law was more anxious than ever to try it for herself.
"Let me tie the thong for you," said the old woman, when she had tired of swinging. Her companion threw off her robe and allowed the leather thong to be fastened round her waist. When all was ready she was commanded to swing. Out over the water she went fearlessly, but as she did so the jealous old mother-in-law cut the thong, and she fell into the lake.
The old creature, exulting over the success of her cruel scheme, dressed herself in her victim's clothes and returned to the lodge. But the baby cried and refused to be fed by her, and the orphan boy cried too, for the young woman had been almost a mother to him since his parents had died.
"Where is the baby's mother?" he asked, when some hours had passed and she did not return.
"At the swing," replied the old woman roughly.
When the hunter returned from the chase he brought with him, as usual, some morsels of game for his wife, and, never dreaming that the woman bending over the child might not be she, he gave them to her. The lodge was dark, for it was evening, and his mother wore the clothes of his wife and imitated her voice and movements, so that his error was not surprising. Greedily she seized the tender pieces of meat, and cooked and ate them.
The heart of the little orphan was so sore that he could not sleep. In the middle of the night he rose and went to look for his foster-mother. Down by the lake he found the swing with the thong cut, and he knew that she had been killed. Crying bitterly, he crept home to his couch, and in the morning told the hunter all that he had seen.
"Say nothing," said the chief, "but come with me to hunt, and in the evening return to the shores of the lake with the child, while I pray to Manitou that he may send me back my wife."
The Silver Girdle
So they went off in search of game without a word to the old woman; nor did they stay to eat, but set out directly it was light. At sunset they made their way to the lake-side, the little orphan carrying the baby. Here the hunter blackened his face and prayed earnestly that the Great Manitou might send back his wife. While he prayed the orphan amused the child by singing quaint little songs; but at last the baby grew weary and hungry and began to cry.
Far in the lake his mother heard the sound, and skimmed over the water in the shape of a great white gull. When she touched the shore she became a woman again, and hugged the child to her heart's content. The orphan boy besought her to return to them.
"Alas!" said she, "I have fallen into the hands of the Water Manitou, and he has wound his silver tail about me, so that I never can escape."
As she spoke the little lad saw that her waist was encircled by a band of gleaming silver, one end of which was in the water. At length she declared that it was time for her to return to the home of the water-god, and after having exacted a promise from the boy that he would bring her baby there every day, she became a gull again and flew away. The hunter was informed of all that had passed, and straightway determined that he would be present on the following evening. All next day he fasted and besought the good-will of Manitou, and when the night began to fall he hid himself on the shore till his wife appeared. Hastily emerging from his concealment, the hunter poised his spear and struck the girdle with all his force. The silver band parted, and the woman was free to return home with her husband.
Overjoyed at her restoration, he led her gently to the lodge, where his mother was sitting by the fire. At the sight of her daughter-in-law, whom she thought she had drowned in the lake, she started up in such fear and astonishment that she tripped, overbalanced, and fell into the fire. Before they could pull her out the flames had risen to the smoke-hole, and when the fire died down no woman was there, but a great black bird, which rose slowly from the smoking embers, flew out of the lodge, and was never seen again.
As for the others, they lived long and happily, undisturbed by the jealousy and hatred of the malicious crone.
The Maize Spirit
The Chippeways tell a charming story concerning the origin of the zea maize, which runs as follows:
A lad of fourteen or fifteen dwelt with his parents, brothers, and sisters in a beautifully situated little lodge. The family, though poor, were very happy and contented. The father was a hunter who was not lacking in courage and skill, but there were times when he could scarcely supply the wants of his family, and as none of his children was old enough to help him things went hardly with them then. The lad was of a cheerful and contented disposition, like his father, and his great desire was to benefit his people. The time had come for him to observe the initial fast prescribed for all Indian boys of his age, and his mother made him a little fasting-lodge in a remote spot where he might not suffer interruption during his ordeal.
Thither the boy repaired, meditating on the goodness of the Great Spirit, who had made all things beautiful in the fields and forests for the enjoyment of man. The desire to help his fellows was strong upon him, and he prayed that some means to that end might be revealed to him in a dream.
On the third day of his fast he was too weak to ramble through the forest, and as he lay in a state between sleeping and waking there came toward him a beautiful youth, richly dressed in green robes, and wearing on his head wonderful green plumes.
"The Great Spirit has heard your prayers," said the youth, and his voice was like the sound of the wind sighing through the grass. "Hearken to me and you shall have your desire fulfilled. Arise and wrestle with me."
The Struggle
The lad obeyed. Though his limbs were weak his brain was clear and active, and he felt he could not but obey the soft-voiced stranger. After a long, silent struggle the latter said:
"That will do for to-day. To-morrow I shall come again."
The lad lay back exhausted, but on the morrow the green-clad stranger reappeared, and the conflict was renewed. As the struggle went on the youth felt himself grow stronger and more confident, and before leaving him for the second time the supernatural visitor offered him some words of praise and encouragement.
On the third day the youth, pale and feeble, was again summoned to the contest. As he grasped his opponent the very contact seemed to give him new strength, and he fought more and more bravely, till his lithe companion was forced to cry out that he had had enough. Ere he took his departure the visitor told the lad that the following day would put an end to his trials.
"To-morrow," said he, "your father will bring you food, and that will help you. In the evening I shall come and wrestle with you. I know that you are destined to succeed and to obtain your heart's desire. When you have thrown me, strip off my garments and plumes, bury me where I fall, and keep the earth above me moist and clean. Once a month let my remains be