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The Mythology of Cherokee, Iroquois, Navajo, Siouan and Zuñi. James MooneyЧитать онлайн книгу.

The Mythology of Cherokee, Iroquois, Navajo, Siouan and Zuñi - James Mooney


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their usual oath, moreover, is 'by the bear,' as the polished Athenians habitually swore 'by the dog.' Earthen vessels, it is further urged, were manufactured not only by the Itelmians, but by the Aleutians and the Kolusches of the New World; whereas the Assiniboins, settled farther to the southward, cooked their flesh in kettles of hide, into which red-hot stones were cast to heat the water."2

      The Evidence of American Languages

      The structure of the aboriginal languages of America corroborates the conclusion that the American race proceeded from one instead of several sources, and that it is an ethnological extension of North-eastern Asia. Not only does the 'machinery' of American speech closely resemble that of the neighbouring Asiatic races in the possession of a common basis of phonesis and strenuity, but the rejection of labial explodents, which extends from Northern Asia through the speech of the Aleutian Islands to North-western America, is good evidence of affinity.

      Evidences of Asiatic Intercourse

      Evidences of Asiatic intercourse with America in recent and historical times are not wanting. It is a well-authenticated fact that the Russians had learned from the native Siberians of the whereabouts of America long before the discovery of the contiguity of the continents by Bering. Charlevoix, in his work on the origin of the Indians, states that Père Grellon, one of the French Jesuit Fathers, encountered a Huron woman on the plains of Tartary who had been sold from tribe to tribe until she had passed from Bering Strait into Central Asia. Slight though such incidents seem, it is by means of them that important truths may be gleaned. If one individual was exchanged in this manner, there were probably many similar cases.

      Later Migrations

      There are theories in existence worthy of respect which would regard the North American Indians as the last and recent wave of many Asiatic migrations to American soil. If credence can be extended to the Norse sagas which describe the visits of tenth-century Scandinavian voyagers to the eastern coasts of America, the accounts given of the race encountered by these early discoverers by no means tally with any possible description of the Red Man. The viking seafarers nicknamed the American natives Skrælingr, or 'Chips,' because of their puny appearance, and the account which they gave of them would seem to class them as a folk possessing Eskimo affinities. Many remains discovered in the eastern States are of the Eskimo type, and when one combines with this the Indian traditions of a great migration—traditions which cannot have survived for many generations—it will be seen that the exact epoch of the entrance of the Red Man into America is by no means finally settled.

      The Norsemen in America

      Leif the Lucky

      Biarne did not care to pursue his discoveries, but at the court of Eric, Earl of Norway, to which he paid a visit, his neglect in following them up was much talked about. All Greenland, too, was agog with the news. Leif, surnamed 'the Lucky,' son of Eric the Red, the first colonizer of Greenland, purchased Biarne's ship, and, hiring a crew of thirty-five men, one of whom was a German named Tyrker (perhaps Tydsker, the Norse for 'German'), set sail for the land seen by Biarne. He soon espied it, and cast anchor, but it was a barren place; so they called it Hellu-land, or 'Land of Flat Stones,' and, leaving it, sailed southward again. Soon they came to another country, which they called Markland, or 'Wood-land,' for it was low and flat and well covered with trees. These shores also they left, and again put to sea.

      The Land of Wine

      After sailing still farther south they came to a strait lying between an island and a promontory. Here they landed and built huts. The air was warm after the sword-like winds of Greenland, and when the day was shortest the sun was above the horizon from half-past seven in the morning until half-past four in the afternoon. They divided into two bands to explore the land. One day Tyrker, the German, was missing. They searched for him, and found him at no great distance from the camp, in a state of much excitement. For he had discovered vines with grapes upon them—a boon to a man coming from a land of vines, who had beheld none for half a lifetime. They loaded the ship's boat with the grapes and felled timber to freight the ship, and in the spring sailed away from the new-found country, which they named 'Wine-land.'

      It would seem that the name Hellu-land was applied to Newfoundland or Labrador, Mark-land to Nova Scotia, and Wine-land to New England, and that Leif wintered in some part of the state of Rhode Island.

      The Skrælingr

      The authenticity of the Norse discoveries is not to be questioned. No less than seventeen ancient Icelandic documents allude to them, and Adam of Bremen mentions the territory discovered by them as if referring to a widely known country.

      The Dighton Rock

      A rock covered with inscriptions, known as the Dighton Writing Rock, situated on the banks of the Taunton River, in Massachusetts, was long pointed out as of Norse origin, and Rafn, the Danish antiquary, pronounced the script which it bore to be runic. With equal perspicacity Court de Gébelin and Dr. Styles saw in it a Phoenician inscription. It is, in fact, quite certain that the writing is of Indian origin, as similar rock-carvings occur over the length and breadth of the northern sub-continent. Almost as doubtful are the


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