The Mythology of Cherokee, Iroquois, Navajo, Siouan and Zuñi. James MooneyЧитать онлайн книгу.
found there. The child consented readily, and they embarked in a curious canoe, which was propelled by three swans harnessed to either side of it. Directly they had taken their seats the man began to sing, and the canoe moved off. In a very short time they had reached the island. Here the little Indian realized that his confidence in his new-found friend was misplaced. The stranger took all his clothes from him, put them in the canoe, and jumped in himself, saying:
"Come, swans, let us go home."
The obedient swans set off at a good pace, and soon left the island far behind. The boy was very angry at having been so badly used, but when it grew dark his resentment changed to fear, and he sat down and cried with cold and misery. Suddenly he heard a husky voice close at hand, and, looking round, he saw a skeleton on the ground.
"I am very sorry for you," said the skeleton in hoarse tones. "I will do what I can to help you. But first you must do something for me. Go and dig by that tree, and you shall find a tobacco-pouch with some tobacco in it, a pipe, and a flint."
The boy did as he was asked, and when he had filled the pipe he lit it and placed it in the mouth of the skeleton. He saw that the latter's body was full of mice, and that the smoke frightened them away.
"There is a man coming to-night with three dogs," said the skeleton. "He is coming to look for you. You must make tracks all over the island, so that they may not find you, and then hide in a hollow tree."
Again the boy obeyed his gaunt instructor, and when he was safely hidden he saw a man come ashore with three dogs. All night they hunted him, but he had made so many tracks that the dogs were confused, and at last the man departed in anger. Next day the trembling boy emerged and went to the skeleton.
"To-night," said the latter, "the man who brought you here is coming to drink your blood. You must dig a hole in the sand and hide. When he comes out of the canoe you must enter it. Say, 'Come, swans, let us go home,' and if the man calls you do not look back."
The Lost Sister
Everything fell out as the skeleton had foretold. The boy hid in the sand, and directly he saw his tormentor step ashore he jumped into the canoe, saying hastily, "Come, swans, let us go home." Then he began to sing as he had heard the man do when they first embarked. In vain the man called him back; he refused to look round. The swans carried the canoe to a cave in a high rock, where the boy found his clothes, as well as a fire and food. When he had donned his garments and satisfied his hunger he lay down and slept. In the morning he returned to the island, where he found the tyrant quite dead. The skeleton now commanded him to sail eastward to seek for his sister, whom a fierce man had carried away. He set out eagerly on his new quest, and a three days' journey brought him to the place where his sister was. He lost no time in finding her.
"Come, my sister," said he, "let us flee away together."
"Alas! I cannot," answered the young woman. "A wicked man keeps me here. It is time for him to return home, and he would be sure to catch us. But let me hide you now, and in the morning we shall go away."
So she dug a pit and hid her brother, though not a moment too soon, for the footsteps of her husband were heard approaching the hut. The woman had cooked a child, and this she placed before the man.
"You have had visitors," he said, seeing his dogs snuffing around uneasily.
"No," was the reply, "I have seen no one but you."
"I shall wait till to-morrow," said the man to himself. "Then I shall kill and eat him." He had already guessed that his wife had not spoken the truth. However, he said nothing more, but waited till morning, when, instead of going to a distant swamp to seek for food, as he pretended to do, he concealed himself at a short distance from the hut, and at length saw the brother and sister making for a canoe. They were hardly seated when they saw him running toward them. In his hand he bore a large hook, with which he caught the frail vessel; but the lad broke the hook with a stone, and the canoe darted out on to the lake. The man was at a loss for a moment, and could only shout incoherent threats after the pair. Then an idea occurred to him, and, lying down on the shore, he began to drink the water. This caused the canoe to rush back again, but once more the boy was equal to the occasion. Seizing the large stone with which he had broken the hook, he threw it at the man and slew him, the water at the same time rushing back into the lake. Thus the brother and sister escaped, and in three days they had arrived at the island, where they heartily thanked their benefactor, the skeleton. He, however, had still another task for the young Indian to perform.
"Take your sister home to your uncle's lodge," said he; "then return here yourself, and say to the many bones which you will find on the island, 'Arise,' and they shall come to life again."
When the brother and sister reached their home they found that their old uncle had been grievously lamenting the loss of his nephew, and he was quite overjoyed at seeing them. On his recommendation they built a large lodge to accommodate the people they were to bring back with them. When it was completed, the youth revisited the island, bade the bones arise, and was delighted to see them obey his bidding and become men and women. He led them to the lodge he had built, where they all dwelt happily for a long time.
The Pigmies
When the Cherokees were dwelling in the swamps of Florida the Iroquois made a practice of swooping down on them and raiding their camps. On one occasion the raiding party was absent from home for close on two years. On the eve of their return one of their number, a chieftain, fell ill, and the rest of the party were at a loss to know what to do with him. Obviously, if they carried him home with them he would considerably impede their progress. Besides, there was the possibility that he might not recover, and all their labour would be to no purpose. Thus they debated far into the night, and finally decided to abandon him to his fate and return by themselves. The sick man, unable to stir hand or foot, overheard their decision, but he bore it stoically, like an Indian warrior. Nevertheless, when he heard the last swish of their paddles as they crossed the river he could not help thinking of the friends and kindred he would probably never see again.
When the raiders reached home they were closely questioned as to the whereabouts of the missing chief, and the inquiries were all the more anxious because the sick man had been a great favourite among his people. The guilty warriors answered evasively. They did not know what had become of their comrade, they said. Possibly he had been lost or killed in Florida.
Meanwhile the sick man lay dying on the banks of the river. Suddenly he heard, quite close at hand, the gentle sound of a canoe. The vessel drew in close to the bank, and, full in view of the warrior, three pigmy men disembarked. They regarded the stranger with some surprise. At length one who seemed to be the leader advanced and spoke to him, bidding him await their return, and promising to look after him. They were going, he said, to a certain 'salt-lick,' where many curious animals watered, in order to kill some for food.
The Salt-Lick
When the pigmies arrived at the place they found that no animals were as yet to be seen, but very soon a large buffalo bull came to drink. Immediately a buffalo cow arose from the lick, and when they had satisfied their thirst the two animals lay down on the bank. The pigmies concluded that the time was ripe for killing them, and, drawing their bows, they succeeded in dispatching the buffaloes. Returning to the sick man, they amply fulfilled their promise to take care of him, skilfully tending him until he had made a complete recovery. They then conveyed him to his friends, who now learnt that the story told them by the raiders was false. Bitterly indignant at the deception and heartless cruelty of these men, they fell upon them and punished them according to their deserts.
Later the chief headed a band of people who were curious to see the lick, which they found surrounded by the bones of numberless large animals which had been killed by the pigmies.
This story is interesting as a record of what were perhaps the last vestiges of a pigmy folk who