The Essential Writings of Jean-Jacques Rousseau. Jean-Jacques RousseauЧитать онлайн книгу.
is no means to destroy them; when the means of destruction are ready, the roots have gone too deep to be pulled up. If the infant sprang at one bound from its mother's breast to the age of reason, the present type of education would be quite suitable, but its natural growth calls for quite a different training. The mind should be left undisturbed till its faculties have developed; for while it is blind it cannot see the torch you offer it, nor can it follow through the vast expanse of ideas a path so faintly traced by reason that the best eyes can scarcely follow it.
Therefore the education of the earliest years should be merely negative. It consists, not in teaching virtue or truth, but in preserving the heart from vice and from the spirit of error. If only you could let well alone, and get others to follow your example; if you could bring your scholar to the age of twelve strong and healthy, but unable to tell his right hand from his left, the eyes of his understanding would be open to reason as soon as you began to teach him. Free from prejudices and free from habits, there would be nothing in him to counteract the effects of your labours. In your hands he would soon become the wisest of men; by doing nothing to begin with, you would end with a prodigy of education.
Reverse the usual practice and you will almost always do right. Fathers and teachers who want to make the child, not a child but a man of learning, think it never too soon to scold, correct, reprove, threaten, bribe, teach, and reason. Do better than they; be reasonable, and do not reason with your pupil, more especially do not try to make him approve what he dislikes; for if reason is always connected with disagreeable matters, you make it distasteful to him, you discredit it at an early age in a mind not yet ready to understand it. Exercise his body, his limbs, his senses, his strength, but keep his mind idle as long as you can. Distrust all opinions which appear before the judgment to discriminate between them. Restrain and ward off strange impressions; and to prevent the birth of evil do not hasten to do well, for goodness is only possible when enlightened by reason. Regard all delays as so much time gained; you have achieved much, you approach the boundary without loss. Leave childhood to ripen in your children. In a word, beware of giving anything they need to-day if it can be deferred without danger to to-morrow.
There is another point to be considered which confirms the suitability of this method: it is the child's individual bent, which must be thoroughly known before we can choose the fittest moral training. Every mind has its own form, in accordance with which it must be controlled; and the success of the pains taken depends largely on the fact that he is controlled in this way and no other. Oh, wise man, take time to observe nature; watch your scholar well before you say a word to him; first leave the germ of his character free to show itself, do not constrain him in anything, the better to see him as he really is. Do you think this time of liberty is wasted? On the contrary, your scholar will be the better employed, for this is the way you yourself will learn not to lose a single moment when time is of more value. If, however, you begin to act before you know what to do, you act at random; you may make mistakes, and must retrace your steps; your haste to reach your goal will only take you further from it. Do not imitate the miser who loses much lest he should lose a little. Sacrifice a little time in early childhood, and it will be repaid you with usury when your scholar is older. The wise physician does not hastily give prescriptions at first sight, but he studies the constitution of the sick man before he prescribes anything; the treatment is begun later, but the patient is cured, while the hasty doctor kills him.
But where shall we find a place for our child so as to bring him up as a senseless being, an automaton? Shall we keep him in the moon, or on a desert island? Shall we remove him from human society? Will he not always have around him the sight and the pattern of the passions of other people? Will he never see children of his own age? Will he not see his parents, his neighbours, his nurse, his governess, his man-servant, his tutor himself, who after all will not be an angel? Here we have a real and serious objection. But did I tell you that an education according to nature would be an easy task? Oh, men! is it my fault that you have made all good things difficult? I admit that I am aware of these difficulties; perhaps they are insuperable; but nevertheless it is certain that we do to some extent avoid them by trying to do so. I am showing what we should try to attain, I do not say we can attain it, but I do say that whoever comes nearest to it is nearest to success.
Remember you must be a man yourself before you try to train a man; you yourself must set the pattern he shall copy. While the child is still unconscious there is time to prepare his surroundings, so that nothing shall strike his eye but what is fit for his sight. Gain the respect of every one, begin to win their hearts, so that they may try to please you. You will not be master of the child if you cannot control every one about him; and this authority will never suffice unless it rests upon respect for your goodness. There is no question of squandering one's means and giving money right and left; I never knew money win love. You must neither be harsh nor niggardly, nor must you merely pity misery when you can relieve it; but in vain will you open your purse if you do not open your heart along with it, the hearts of others will always be closed to you. You must give your own time, attention, affection, your very self; for whatever you do, people always perceive that your money is not you. There are proofs of kindly interest which produce more results and are really more useful than any gift; how many of the sick and wretched have more need of comfort than of charity; how many of the oppressed need protection rather than money? Reconcile those who are at strife, prevent lawsuits; incline children to duty, fathers to kindness; promote happy marriages; prevent annoyances; freely use the credit of your pupil's parents on behalf of the weak who cannot obtain justice, the weak who are oppressed by the strong. Be just, human, kindly. Do not give alms alone, give charity; works of mercy do more than money for the relief of suffering; love others and they will love you; serve them and they will serve you; be their brother and they will be your children.
This is one reason why I want to bring up Emile in the country, far from those miserable lacqueys, the most degraded of men except their masters; far from the vile morals of the town, whose gilded surface makes them seductive and contagious to children; while the vices of peasants, unadorned and in their naked grossness, are more fitted to repel than to seduce, when there is no motive for imitating them.
In the village a tutor will have much more control over the things he wishes to show the child; his reputation, his words, his example, will have a weight they would never have in the town; he is of use to every one, so every one is eager to oblige him, to win his esteem, to appeal before the disciple what the master would have him be; if vice is not corrected, public scandal is at least avoided, which is all that our present purpose requires.
Cease to blame others for your own faults; children are corrupted less by what they see than by your own teaching. With your endless preaching, moralising, and pedantry, for one idea you give your scholars, believing it to be good, you give them twenty more which are good for nothing; you are full of what is going on in your own minds, and you fail to see the effect you produce on theirs. In the continual flow of words with which you overwhelm them, do you think there is none which they get hold of in a wrong sense? Do you suppose they do not make their own comments on your long-winded explanations, that they do not find material for the construction of a system they can understand—one which they will use against you when they get the chance?
Listen to a little fellow who has just been under instruction; let him chatter freely, ask questions, and talk at his ease, and you will be surprised to find the strange forms your arguments have assumed in his mind; he confuses everything, and turns everything topsy-turvy; you are vexed and grieved by his unforeseen objections; he reduces you to be silent yourself or to silence him: and what can he think of silence in one who is so fond of talking? If ever he gains this advantage and is aware of it, farewell education; from that moment all is lost; he is no longer trying to learn, he is trying to refute you.
Zealous teachers, be simple, sensible, and reticent; be in no hurry to act unless to prevent the actions of others. Again and again I say, reject, if it may be, a good lesson for fear of giving a bad one. Beware of playing the tempter in this world, which nature intended as an earthly paradise for men, and do not attempt to give the innocent child the knowledge of good and evil; since you cannot prevent the child learning by what he sees outside himself, restrict your own efforts to impressing those examples on his mind in the form best suited for him.
The explosive passions produce a great effect upon the child when he sees