Russian Classics Ultimate Collection: Novels, Short Stories, Plays, Folk Tales & Legends. Максим ГорькийЧитать онлайн книгу.
of these temples of Christian worship. The Metropolitan of Kiev, as Primate over all the Russian churches, served as a link with the capital city which the Grand Prince did not always supply.
Novgorod, which has been mentioned as an exception to the state of subserviency prevalent among the other Russian towns, derived her strength and importance from her situation, which commanded both the Baltic and the Russian overland trade. Although the Hansa League had not yet taken definite shape, the elements of the later organisation were already in existence. The commercial life of the Baltic centred in Wisby, capital of the island of Gothland, and to this convenient meeting-place came, twice a year, German, Swedish, Russian, Danish, and Wendish merchants to exchange their various wares and supply the needs of their respective trade-circles. After the Wisby markets were over many of the traders from Lubeck, Hamburg, Bremen, etc., made their way to Novgorod, where they early possessed a factory and a separate place of worship, even as the Novgorodskie, since the middle of the twelfth century, had their church and quarter at Wisby. The intercourse with enterprising merchant folk from other lands—and merchants needed to be adventurous in those days—infused a spirit of energy and independence into the inhabitants of Novgorod, while the wealth at their disposal enabled them to extend their domination far over the bleak, but by no means barren, northlands of Russia, even to the further side of the Ourals. This extensive over-lordship, again, gave them control of many sources of commerce, and the produce of Arctic seas and sub-Arctic forests filtered through their hands into the channels of Baltic trade. Walrus teeth, the blubber oil from seals, and the down of sea-haunting birds formed the harvest of the frozen ocean; forest and lake furnished their markets with furs, raw leather, tallow, fish, and tar; cultivated lands yielded flax and hemp, honey and wax—the latter an important commodity in the times when the Church kept tapers burning day and night in thousands of shrines throughout the greater part of Europe. In exchange for these products the merchants of Wisby and of the German “Hof” at Novgorod bartered metal wares and manufactured goods. Of raw metals came tin from the celebrated mines of Cornwall, copper from the Swedish uplands, and iron from Bohemia and the Netherlands. Spanish lead found its way through Bruges and Antwerp.27 Thus Novgorod was the staple of a flourishing and far-reaching trade, even though the rise of the Italian maritime republics had in a large measure diverted the commerce of the East from its old Russian waterway, and the wealth and importance of this world-faring traffic took the city out of the limitations of the Russian realm, even as Lubeck and her sister towns stood beyond the bonds of the Empire. To the other Russian cities their respective rulers were the mainspring of their being, and each prince might have locally adapted the boast of the great Louis; to the Novgorodskie their prince was only an incident in a busy existence. This spirit of liberty and impatience found vigorous expression in the year 1138 when the citizens of Novgorod, with those of the subject towns of Pskov and Ladoga, in Vetché assembled, solemnly deposed their prince on the following grounds: that he had no care for the poorer people; that he only loved pleasures, falcons, and dogs; that he had coveted the government of Péréyaslavl; that in a battle with the Souzdalians he had been the first to leave the field; that he had no fixed policy, but was at times on the side of the house of Tchernigov, at times on the side of its enemies. The citizens had a quaint and effective way of dealing with a troublesome minority in carrying through their frequent prince-purgings. According to an old Slavonic custom (retained in Poland till her downfall), the decisions of the Vetché or the Diet had to be of one voice; however, “the majority had the resource of drowning the minority in the Volkof,”28 and the bridge over that river was not unseldom the scene of violent party strife. The great bell of Yaroslav would clang out the curfew of the dethroned kniaz, who was thenceforth “shown the way” out of his erstwhile principality. On an occasion when the Grand Prince Sviatopalk II. wished to foist his son on the people of Novgorod, the elders of the city grimly sent him word to keep the young prince at home, “unless he has a head to spare.”
With the onward march of days and deeds in the stormy times of the twelfth century two facts, indeed, begin to stand forth. One is the waning power and import of Kiev, consequent on the many changes of masters to which she was subject; “the Mother of Russian cities” passed into the keeping of one prince after another, like a dainty piece of carrion dropped and snatched and fought over by a parcel of kites or crows. Side by side with this decline of the southern city is to be marked the silent growth of a new principality in the lands of the north-east, where Urii “Dolgoroukie” (the Long-armed), son of Vladimir Monomachus, had nursed the savage, forest-choked marchland of Souzdal into a well-ordered province, enjoying from its very remoteness and seclusion a domestic calm which was to be found nowhere else in the wide Russian realm. Among the towns which he founded, or advanced from the position of tribal villages, was one on the banks of the Moskva, to which was given the name of the river that watered it, a name to be one day of first importance in Russian history. On the death of Urii (1157) his son Andrei, albeit one of a numerous family, succeeded him in the undivided sovereignty of Souzdal. Turning his back on glittering but unprofitable Kiev, with its thousand shrines and general odour of sanctity and its unhealthy political atmosphere, he established himself at Vladimir-on-the-Kliasma, strong in the possession of a bejewelled ikon of the Virgin, of Greek manufacture—if it were not, as was asserted, the handiwork of the Apostle Luke. From this vantage-ground of possession and authority the wary kniaz proceeded to sweep away with unsparing hand the gaping brood of his brothers and nephews, who were exiled wholesale, together with such boyarins as were suspected of favouring a splitting-up of Andrei’s dominion. The banished Urievitch princes retired to Constantinople, where they were honourably received by the Greek Emperor Manuel, who, amid the vigorous wars which he carried on with most of his neighbours, maintained terms of friendship with the princes of Russia. Shortly after this state-stroke the Prince of Souzdal became embroiled with the turbulent Novgorodskie, whose newly-elected Prince Roman was son of the then Velikie Kniaz of Kiev. Andrei was minded to show who really was master in the Northern Russian world, and turned his arms, not upon Novgorod, but upon Kiev. 1169Against the devoted city gathered, in obedience to the behest of Andrei, a mighty host of princes, with their boyarins and followers; Mstislav of Souzdal, Roman of Smolensk, Vseslav of Polotzk, Oleg of Sieversk, the Rostislavitches, and many another, banded themselves together, under the leadership of the first-named, to assist at the death of a fiction. The Grand Prince entrenched himself in his capital and defended the walls for two days against the assaults of his enemies. On the 8th March the walls were stormed and the “Mother of Russian cities” was given over to sack and pillage. In one wild moment all the reverence and religious piety of the Slavonic nature was scattered to the winds, and churches, monasteries, and the cathedrals of S. Sofia and the Dime shared the general disaster. Sacrilegious hands bore gleefully through the roaring streets a spoil of holy ikons, illuminated missals, crosses, priestly robes, and all the trappings of an outraged religion; even the bells were torn down from their campaniles to serve as plunder for the victorious invaders.
Kiev still existed as a city, but on her Golden Gate the conquerors might fitly have hewed the epitaph, “Ichabod. Thy glory is departed from thee.”
The Grand Prince made his escape from the toils of his enemies, and one of the sons of Urii succeeded to what was left of the submerged dignity; but the real centre of authority had shifted. Souzdal extended its influence over nearly the whole of the Russian land; the Princes of Galitz and Tchernigov and the republic of Novgorod alone maintained their independence. The latter government, indeed, despite the internal disorders with which it was from time to time afflicted, had risen to a power which might well cry halt to the most ambitious potentate. Not only had it held its own against the leagued princes of Northern Russia, but it had valiantly repelled the onslaught of a foreign enemy. The union of the crowns of Sweden and Gothland, the pact between the houses of Swerker and Jeswar, and the gradual dying out of the pagan minority had given the Swedes comparative domestic quiet, and at the same time leisure to turn their attention to attacks on their neighbours. Hence it was that Karl VII., in the year 1164 (while Sviatoslav yet reigned at Novgorod), invaded the Russian northlands and besieged Ladoga, which was defended by the citizens with great spirit. The arrival of Sviatoslav with the Posadnik Zakharie and the Novgorodskie forces was followed by the complete defeat of the Swedish host, only a remnant of which, according to the city Chronicles, succeeded