Kwaidan: Stories and Studies of Strange Things. Lafcadio HearnЧитать онлайн книгу.
sobbing and the wailing continued. But gradually the sounds of lamentation died away; and again, in the great stillness that followed, Hoichi heard the voice of the woman whom he supposed to be the Rojo.
She said:—
"Although we had been assured that you were a very skillful player upon the biwa, and without an equal in recitative, we did not know that any one could be so skillful as you have proved yourself to-night. Our lord has been pleased to say that he intends to bestow upon you a fitting reward. But he desires that you shall perform before him once every night for the next six nights—after which time he will probably make his august return-journey. To-morrow night, therefore, you are to come here at the same hour. The retainer who to-night conducted you will be sent for you … There is another matter about which I have been ordered to inform you. It is required that you shall speak to no one of your visits here, during the time of our lord's august sojourn at Akamagaseki. As he is traveling incognito, [6] he commands that no mention of these things be made … You are now free to go back to your temple."
After Hoichi had duly expressed his thanks, a woman's hand conducted him to the entrance of the house, where the same retainer, who had before guided him, was waiting to take him home. The retainer led him to the verandah at the rear of the temple, and there bade him farewell.
It was almost dawn when Hoichi returned; but his absence from the temple had not been observed—as the priest, coming back at a very late hour, had supposed him asleep. During the day Hoichi was able to take some rest; and he said nothing about his strange adventure. In the middle of the following night the samurai again came for him, and led him to the august assembly, where he gave another recitation with the same success that had attended his previous performance. But during this second visit his absence from the temple was accidentally discovered; and after his return in the morning he was summoned to the presence of the priest, who said to him, in a tone of kindly reproach:—
"We have been very anxious about you, friend Hoichi. To go out, blind and alone, at so late an hour, is dangerous. Why did you go without telling us? I could have ordered a servant to accompany you. And where have you been?"
Hoichi answered, evasively—
"Pardon me kind friend! I had to attend to some private business; and I could not arrange the matter at any other hour."
The priest was surprised, rather than pained, by Hoichi's reticence: he felt it to be unnatural, and suspected something wrong. He feared that the blind lad had been bewitched or deluded by some evil spirits. He did not ask any more questions; but he privately instructed the men-servants of the temple to keep watch upon Hoichi's movements, and to follow him in case that he should again leave the temple after dark.
On the very next night, Hoichi was seen to leave the temple; and the servants immediately lighted their lanterns, and followed after him. But it was a rainy night, and very dark; and before the temple-folks could get to the roadway, Hoichi had disappeared. Evidently he had walked very fast—a strange thing, considering his blindness; for the road was in a bad condition. The men hurried through the streets, making inquiries at every house which Hoichi was accustomed to visit; but nobody could give them any news of him. At last, as they were returning to the temple by way of the shore, they were startled by the sound of a biwa, furiously played, in the cemetery of the Amidaji. Except for some ghostly fires—such as usually flitted there on dark nights—all was blackness in that direction. But the men at once hastened to the cemetery; and there, by the help of their lanterns, they discovered Hoichi—sitting alone in the rain before the memorial tomb of Antoku Tenno, making his biwa resound, and loudly chanting the chant of the battle of Dan-no-ura. And behind him, and about him, and everywhere above the tombs, the fires of the dead were burning, like candles. Never before had so great a host of Oni-bi appeared in the sight of mortal man …
"Hoichi San!—Hoichi San!" the servants cried—"you are bewitched! … Hoichi San!"
But the blind man did not seem to hear. Strenuously he made his biwa to rattle and ring and clang;—more and more wildly he chanted the chant of the battle of Dan-no-ura. They caught hold of him;—they shouted into his ear—
"Hoichi San!—Hoichi San!—come home with us at once!"
Reprovingly he spoke to them:—
"To interrupt me in such a manner, before this august assembly, will not be tolerated."
Whereat, in spite of the weirdness of the thing, the servants could not help laughing. Sure that he had been bewitched, they now seized him, and pulled him up on his feet, and by main force hurried him back to the temple—where he was immediately relieved of his wet clothes, by order of the priest. Then the priest insisted upon a full explanation of his friend's astonishing behavior.
Hoichi long hesitated to speak. But at last, finding that his conduct had really alarmed and angered the good priest, he decided to abandon his reserve; and he related everything that had happened from the time of first visit of the samurai.
The priest said:—
"Hoichi, my poor friend, you are now in great danger! How unfortunate that you did not tell me all this before! Your wonderful skill in music has indeed brought you into strange trouble. By this time you must be aware that you have not been visiting any house whatever, but have been passing your nights in the cemetery, among the tombs of the Heike;—and it was before the memorial-tomb of Antoku Tenno that our people to-night found you, sitting in the rain. All that you have been imagining was illusion—except the calling of the dead. By once obeying them, you have put yourself in their power. If you obey them again, after what has already occurred, they will tear you in pieces. But they would have destroyed you, sooner or later, in any event … Now I shall not be able to remain with you to-night: I am called away to perform another service. But, before I go, it will be necessary to protect your body by writing holy texts upon it."
Before sundown the priest and his acolyte stripped Hoichi: then, with their writing-brushes, they traced upon his breast and back, head and face and neck, limbs and hands and feet—even upon the soles of his feet, and upon all parts of his body—the text of the holy sutra called Hannya-Shin-Kyo. [7] When this had been done, the priest instructed Hoichi, saying:—
"To-night, as soon as I go away, you must seat yourself on the verandah, and wait. You will be called. But, whatever may happen, do not answer, and do not move. Say nothing and sit still—as if meditating. If you stir, or make any noise, you will be torn asunder. Do not get frightened; and do not think of calling for help—because no help could save you. If you do exactly as I tell you, the danger will pass, and you will have nothing more to fear."
After dark the priest and the acolyte went away; and Hoichi seated himself on the verandah, according to the instructions given him. He laid his biwa on the planking beside him, and, assuming the attitude of meditation, remained quite still—taking care not to cough, or to breathe audibly. For hours he stayed thus.
Then, from the roadway, he heard the steps coming. They passed the gate, crossed the garden, approached the verandah, stopped—directly in front of him.
"Hoichi!" the deep voice called. But the blind man held his breath, and sat motionless.
"Hoichi!" grimly called the voice a second time. Then a third time—savagely:—
"Hoichi!"
Hoichi remained as still as a stone—and the voice grumbled:—
"No answer!—that won't do! … Must see where the fellow is." …
There was a noise of heavy feet mounting upon the verandah. The feet approached deliberately—halted beside him. Then, for long minutes—during which Hoichi felt his whole body shake to the beating of his heart—there was dead silence.
At last the gruff voice muttered close to him:—
"Here is the biwa; but of the biwa-player I see—only two ears! … So that explains why he did not answer: he had no mouth to answer with—there is nothing left of him but his ears … Now to my lord those ears I will take—in proof that the august