Children's Book Classics - Kate Douglas Wiggin Edition: 11 Novels & 120+ Short Stories for Children. Kate Douglas WigginЧитать онлайн книгу.

      I

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      Even when Rebecca had left school, having attained the great age of seventeen and therefore able to look back over a past incredibly long and full, she still reckoned time not by years, but by certain important occurrences.

      There was the year her father died; the year she left Sunnybrook Farm to come to her aunts in Riverboro; the year Sister Hannah became engaged; the year little Mira died; the year Abijah Flagg ceased to be Squire Bean’s chore-boy, and astounded Riverboro by departing for Limerick Academy in search of an education; and finally the year of her graduation, which, to the mind of seventeen, seems rather the culmination than the beginning of existence.

      Between these epoch-making events certain other happenings stood out in bold relief against the gray of dull daily life.

      There was the day she first met her friend of friends, “Mr. Aladdin,” and the later, even more radiant one when he gave her the coral necklace. There was the day the Simpson family moved away from Riverboro under a cloud, and she kissed Clara Belle fervently at the cross-roads, telling her that she would always be faithful. There was the visit of the Syrian missionaries to the brick house. That was a bright, romantic memory, as strange and brilliant as the wonderful little birds’ wings and breasts that the strangers brought from the Far East. She remembered the moment they asked her to choose some for herself, and the rapture with which she stroked the beautiful things as they lay on the black haircloth sofa. Then there was the coming of the new minister, for though many were tried only one was chosen; and finally there was the flag-raising, a festivity that thrilled Riverboro and Edgewood society from centre to circumference, a festivity that took place just before she entered the Female Seminary at Wareham and said good-by to kind Miss Dearborn and the village school.

      There must have been other flag-raisings in history,—even the persons most interested in this particular one would grudgingly have allowed that much,—but it would have seemed to them improbable that any such flag-raising as theirs, either in magnitude of conception or brilliancy of actual performance, could twice glorify the same century. Of some pageants it is tacitly admitted that there can be no duplicates, and the flag-raising at Riverboro Centre was one of these; so that it is small wonder if Rebecca chose it as one of the important dates in her personal almanac.

      The new minister’s wife was the being, under Providence, who had conceived the germinal idea of the flag.

      At this time the parish had almost settled down to the trembling belief that they were united on a pastor. In the earlier time a minister was chosen for life, and if he had faults, which was a probably enough contingency, and if his congregation had any, which is within the bounds of possibility, each bore with the other (not quite without friction), as old-fashioned husbands and wives once did, before the easy way out of the difficulty was discovered, or at least before it was popularized.

      The faithful old parson had died after thirty years’ preaching, and perhaps the newer methods had begun to creep in, for it seemed impossible to suit the two communities most interested in the choice.

      The Rev. Mr. Davis, for example, was a spirited preacher, but persisted in keeping two horses in the parsonage stable, and in exchanging them whenever he could get faster ones. As a parochial visitor he was incomparable, dashing from house to house with such speed that he could cover the parish in a single afternoon. This sporting tendency, which would never have been remarked in a British parson, was frowned upon in a New England village, and Deacon Milliken told Mr. Davis, when giving him what he alluded to as his “walking papers,” that they didn’t want the Edgewood church run by hoss power!

      The next candidate pleased Edgewood, where morning preaching was held, but the other parish, which had afternoon service, declined to accept him because he wore a wig—an ill-matched, crookedly applied wig.

      Number three was eloquent but given to gesticulation, and Mrs. Jere Burbank, the president of the Dorcas Society, who sat in a front pew, said she couldn’t bear to see a preacher scramble round the pulpit hot Sundays.

      Number four, a genial, handsome man, gifted in prayer, was found to be a Democrat. The congregation was overwhelmingly Republican in its politics, and perceived something ludicrous, if not positively blasphemous, in a Democrat preaching the gospel. (“Ananias and Beelzebub’ll be candidatin’ here, first thing we know!” exclaimed the outraged Republican nominee for district attorney.)

      Number five had a feeble-minded child, which the hiring committee prophesied, would always be standing in the parsonage front yard, making talk for the other denominations.

      Number six was the Rev. Judson Baxter, the present incumbent; and he was voted to be as near perfection as a minister can be in this finite world. His young wife had a small income of her own, a distinct and unusual advantage, and the subscription committee hoped that they might not be eternally driving over the country to get somebody’s fifty cents that had been over-due for eight months, but might take their onerous duties a little more easily.

      “It does seem as if our ministers were the poorest lot!” complained Mrs. Robinson. “If their salary is two months behindhand they begin to be nervous! Seems as though they might lay up a little before they come here, and not live from hand to mouth so! The Baxters seem quite different, and I only hope they won’t get wasteful and run into debt. They say she keeps the parlor blinds open bout half the time, and the room is lit up so often evenin’s that the neighbors think her and Mr. Baxter must set in there. It don’t seem hardly as if it could be so, but Mrs. Buzzell says tis, and she says we might as well say good-by to the parlor carpet, which is church property, for the Baxters are living all over it!”

      This criticism was the only discordant note in the chorus of praise, and the people gradually grew accustomed to the open blinds and the overused parlor carpet, which was just completing its twenty-fifth year of honest service.

      Mrs. Baxter communicated her patriotic idea of a new flag to the Dorcas Society, proposing that the women should cut and make it themselves.

      “It