In the Sixties. Frederic HaroldЧитать онлайн книгу.
about takin’ Copperhead money for ’em that I want to clap my wings an’ crow over it.”
He turned scornfully on his heel at this, and we drove away. The new revelation of our friendlessness depressed me, but Hurley did not seem to mind it at all. After a philosophic comparative remark about the manners of pigs run wild in a bog, he dismissed the affair from his thoughts altogether, and hummed cheerful words to melancholy tunes half the way home, what time he was not talking to the horses or tossing stray conversational fragments at me.
My own mind soon enough surrendered itself to harrowing speculations about the battle we had heard of. The war had been going on now, for over a year, but most of the fighting had been away off in Missouri and Tennessee, or on the lower Mississippi, and the reports had not possessed for me any keen direct interest. The idea of men from our own district—young men whom I had seen, perhaps fooled with, in the hayfield only ten weeks before—being in an actual storm of shot and shell, produced a faintness at the pit of my stomach. Both Dearborn County regiments were in it, the crowd said. Then of course our men must have been there—our hired men, and the Phillips boys, and Byron Truax, and his cousin Alonzo, and our Jeff! And if so many others had been killed, why not they as well?
“Antietam” still has a power to arrest my eyes on the printed page, and disturb my ears in the hearing, possessed by no other battle name. It seems now as if the very word itself had a terrible meaning of its own to me, when I first heard it that September afternoon—as if I recognized it to be the label of some awful novelty, before I knew anything else. It had its fascination for Hurley, too, for presently I heard him crooning to himself, to one of his queer old Irish tunes, some doggerel lines which he had made up to rhyme with it—three lines with “cheat ’em,” “beat ’em,” and “Antietam,” and then his pet refrain, “Says the Shan van Vocht.”
This levity jarred unpleasantly upon the mood into which I had worked myself, and I turned to speak of it, but the sight of his bruised nose and cheek restrained me. He had suffered too much for the faith that was in him to be lightly questioned now. So I returned to my grisly thoughts, which now all at once resolved themselves into a conviction that Jeff had been killed outright. My fancy darted to meet this notion, and straightway pictured for me a fantastic battle-field by moonlight, such as was depicted in Lossing’s books, with overturned cannon-wheels and dead horses in the foreground, and in the centre, conspicuous above all else, the inanimate form of Jeff Beech, with its face coldly radiant in the moonshine.
“I guess I’ll hop off and walk a spell,” I said, under the sudden impulse of this distressing visitation.
It was only when I was on the ground, trudging along by the side of the wagon, that I knew why I had got down. We were within a few rods of the Corners, where one road turned off to go to the postoffice. “Perhaps it’d be a good idea for me to find out if they’ve heard anything more—I mean—anything about Jeff,” I suggested. “I’ll just look in and see, and then I can cut home cross lots.”
The Irishman nodded and drove on.
I hung behind, at the Corners, till the wagon had begun the ascent of the hill, and the looming bulk of the firkins made it impossible that Hurley could see which way I went. Then, without hesitation, I turned instead down the other road which led to “Jee” Hagadorn’s.
CHAPTER V—“JEE’S” TIDINGS
Time was when I had known the Hagadorn house, from the outside at least, as well as any other in the whole township. But I had avoided that road so long now, that when I came up to the place it seemed quite strange to my eyes.
For one thing, the flower garden was much bigger than it had formerly been. To state it differently, Miss Esther’s marigolds and columbines, hollyhocks and peonies, had been allowed to usurp a lot of space where sweet-corn, potatoes, and other table-truck used to be raised. This not only greatly altered the aspect of the place, but it lowered my idea of the practical good-sense of its owners.
What was more striking still, was the general air of decrepitude and decay about the house itself. An eaves-trough had fallen down; half the cellar door was off its hinges, standing up against the wall; the chimney was ragged and broken at the top; the clapboards had never been painted, and now were almost black with weather-stain and dry rot. It positively appeared to me as if the house was tipping sideways, over against the little cooper-shop adjoining it—but perhaps that was a trick of the waning evening light? I said to myself that if we were not prospering on the Beech farm, at least our foe “Jee” Hagadorn did not seem to be doing much better himself.
In truth, Hagadorn had always been among the poorest members of our community, though this by no means involves what people in cities think of as poverty. He had a little place of nearly two acres, and then he had his coopering business; with the two he ought to have got on comfortably enough. But a certain contrariness in his nature seemed to be continually interfering with this.
This strain of conscientious perversity ran through all we knew of his life before he came to us, just as it dominated the remainder of his career. He had been a well-to-do man some ten years before, in a city in the western part of the State, with a big cooper-shop, and a lot of men under him, making the barrels for a large brewery. (It was in these days, I fancy, that Esther took on that urban polish which the younger Benaiah missed.) Then he got the notion in his head that it was wrong to make barrels for beer, and threw the whole thing up. He moved into our neighborhood with only money enough to buy the old Andrews place, and build a little shop.
It was a good opening for a cooper, and Hagadorn might have flourished if he had been able to mind his own business. The very first thing he did was to offend a number of our biggest butter-makers by taxing them with sinfulness in also raising hops, which went to make beer. For a long time they would buy no firkins of him. Then, too, he made an unpleasant impression at church. As has been said, our meeting-house was a union affair; that is to say, no one denomination being numerous enough to have an edifice of its own, all the farmers roundabout—Methodists, Baptists, Presbyterians, and so on—joined in paying the expenses. The travelling preachers who came to us represented these great sects, with lots of minute shadings off into Hardshell, Soft-shell, Freewill, and other subdivided mysteries which I never understood. Hagadorn had a denomination all to himself, as might have been expected from the man. What the name of it was I seem never to have heard; perhaps it had no name at all. People used to say, though, that he behaved like a Shouting Methodist.
This was another way of saying that he made a nuisance of himself in church. At prayer-meetings, in the slack seasons of the year, he would pray so long, and with such tremendous shouting and fury of gestures, that he had regularly to be asked to stop, so that those who had taken the trouble to learn and practise new hymns might have a chance to be heard. And then he would out-sing all the others, not knowing the tune in the least, and cause added confusion by yelling out shrill “Amens!” between the bars. At one time quite a number of the leading people ceased attending church at all, on account of his conduct.
He added heavily to his theological unpopularity, too, by his action in another matter. There was a wealthy and important farmer living over on the west side of Agrippa Hill, who was a Universalist. The expenses of our Union meeting-house were felt to be a good deal of a burden, and our elders, conferring together, decided that it would be a good thing to waive ordinary prejudices, and let the Universalists come in, and have their share of the preaching. It would be more neighborly, they felt, and they would get a subscription from the Agrippa Hill farmer. He assented to the project, and came over four or five Sundays with his family and hired help, listened unflinchingly to orthodox sermons full of sulphur and blue flames, and put money on the plate every time. Then a Universalist preacher occupied the pulpit one Sunday, and preached a highly inoffensive and non-committal sermon, and “Jee” Hagadorn stood up in his pew and violently denounced him as an infidel, before he had descended the pulpit steps. This created a painful scandal. The Universalist farmer, of