The Mystery of Witchcraft - History, Mythology & Art. William GodwinЧитать онлайн книгу.
his conjuration to them, the consequence had been that the heifer forced her way into his school, leaped upon him in amorous fashion, and would not be restrained from following him about the neighbourhood.
This same Fian acted an important part in the scene at North Berwick church. As being best fitted for the office, he was appointed recorder or clerk to the devil, to write down the names, and administer the oaths to the witches. He was actively concerned in the enchantment, by means of which the king’s ship had nearly been lost on his return from Denmark. This part of his proceeding however does not appear in his own confession, but in that of the witches who were his fellow-conspirators.
He further said, that, the night after he made his confession, the devil appeared to him, and was in a furious rage against him for his disloyalty to his service, telling him that he should severely repent his infidelity. According to his own account, he stood firm, and defied the devil to do his worst. Meanwhile the next night he escaped out of prison, and was with some difficulty retaken. He however finally denied all his former confessions, said that they were falshoods forced from him by mere dint of torture, and, though he was now once more subjected to the same treatment to such an excess as must necessarily have crippled him of his limbs for ever, he proved inflexible to the last. At length by the king’s order he was strangled, and his body cast into the flames. Multitudes of unhappy men and women perished in this cruel persecution. 212
King James’s Demonology.
It was by a train of observations and experience like this, that James was prompted seven years after to compose and publish his Dialogues on Demonology in Three Books. In the Preface to this book he says, “The fearfull abounding at this time in this countrey, of these detestable slaves of the Diuel, the Witches or enchaunters, hath moved me (beloued Reader) to dispatch in post this following Treatise of mine, not in any wise (as I protest) to serue for a shew of my learning and ingine, but onely (moued of conscience) to preasse thereby, so farre as I can, to resolue the doubting hearts of many, both that such assaults of Satan are most certainely practised, and that the instruments thereof merits most seuerely to be punished.”
In the course of the treatise he affirms, “that barnes, or wiues, or neuer so diffamed persons, may serue for sufficient witnesses and proofes in such trialls; for who but Witches can be prooves, and so witnesses of the doings of Witches?” 213 But, lest innocent persons should be accused, and suffer falsely, he tells us, “There are two other good helps that may be used for their trial: the one is, the finding of their marke (a mark that the devil was supposed to impress upon some part of their persons), and the trying the insensibleness thereof: the other is their fleeting on the water: for, as in a secret murther, if the dead carkasse be at any time thereafter handled by the murtherer, it will gush out of bloud, as if the bloud were crying to the heauen for revenge of the murtherer, God hauing appointed that secret supernaturall signe, for triall of that secret unnaturall crime, so it appears that God hath appointed (for a supernaturall signe of the monstrous impietie of Witches) that the water shall refuse to receive them in her bosome, that haue shaken off them the sacred water of Baptisme, and wilfully refused the benefite thereof: No, not so much as their eyes are able to shed teares (threaten and torture them as ye please) while first they repent (God not permitting them to dissemble their obstinacie in so horrible a crime.)” 214
Statute, 1 James I.
In consequence of the strong conviction James entertained on the subject, the English parliament was induced, in the first year of his reign, to supersede the milder proceedings of Elizabeth, and to enact that “if any person shall use, practice, or exercise any invocation or conjuration of any evil and wicked spirit, or shall consult, covenant with, entertain, employ, feed or reward any evil and wicked spirit, to or for any intent and purpose; or take up any dead man, woman, or child out of their grave, or the skin, bone, or any part of any dead person, to be used in any manner of witchcraft, sorcery or enchantment, or shall use any witchcraft, sorcery or enchantment, whereby any person shall be killed, destroyed, wasted, consumed, pined or lamed in his or her body, or any part thereof; that then every such offender, their aiders, abettors and counsellors shall suffer the pains of death.” And upon this statute great numbers were condemned and executed.
Forman and Others.
There is a story of necromancy which unfortunately makes too prominent a figure in the history of the court and character of king James the First. Robert earl of Essex, son of queen Elizabeth’s favourite, and who afterwards became commander in chief of the parliamentary forces in the civil wars, married lady Frances Howard, a younger daughter of the earl of Suffolk, the bride and bridegroom being the one thirteen, the other fourteen years old at the time of the marriage. The relatives of the countess however, who had brought about the match, thought it most decorous to separate them for some time, and, while she remained at home with her friends, the bridegroom travelled for three or four years on the continent. The lady proved the greatest beauty of her time, but along with this had the most libertine and unprincipled dispositions.
The very circumstance that she had vowed her faith at the altar when she was not properly capable of choice, inspired into the wayward mind of the countess a repugnance to her husband. He came from the continent, replete with accomplishments; and we may conclude, from the figure he afterwards made in the most perilous times, not without a competent share of intellectual abilities. But the countess shrank from all advances on his part. He loved retirement, and woed the lady to scenes most favourable to the development of the affections: she had been bred in court, and was melancholy and repined in any other scene. So capricious was her temper, that she is said at the same time to have repelled the overtures of the accomplished and popular prince Henry, the heir to the throne.
It happened about this period that a beautiful young man, twenty years of age, and full of all martial graces, appeared on the stage. King James was singularly partial to young men who were distinguished for personal attractions. By an extraordinary accident this person, Robert Carr by name, in the midst of a court-spectacle, just when it was his cue to present a buckler with a device to the king, was thrown from his horse, and broke his leg. This was enough: James naturally became interested in the misfortune, attached himself to Carr, and even favoured him again and again with a royal visit during his cure. Presently the young man became an exclusive favourite; and no honours and graces could be obtained of the sovereign but by his interference.
This circumstance fixed the wavering mind of the countess of Essex. Voluptuous and self-willed in her disposition, she would hear of no one but Carr. But her opportunities of seeing him were both short and rare. In this emergency she applied to Mrs. Turner, a woman whose profession it was to study and to accommodate the fancies of such persons as the countess. Mrs. Turner introduced her to Dr. Forman, a noted astrologer and magician, and he, by images made of wax, and various uncouth figures and devices, undertook to procure the love of Carr to the lady. At the same time he practised against the earl, that he might become impotent, at least towards his wife. This however did not satisfy the lady; and having gone the utmost lengths towards her innamorato, she insisted on a divorce in all the forms, and a legal marriage with the youth she loved. Carr appears originally to have had good dispositions; and, while that was the case, had assiduously cultivated the friendship of Sir Thomas Overbury, one of the most promising young courtiers of the time. Sir Thomas earnestly sought to break off the intimacy of Carr with lady Essex, and told him how utterly ruinous to his reputation and prospects it would prove, if he married her. But Carr, instead of feeling how much obliged he was to Overbury for this example of disinterested friendship, went immediately and told the countess what the young man said.
From this time the destruction of Overbury was resolved on between them. He was first committed to the Tower by an arbitrary mandate of James for refusing an embassage to Russia, next sequestered from all visitors, and finally attacked with poison, which, after several abortive attempts, was at length brought to effect. Meanwhile a