Life of Kit Carson, the Great Western Hunter and Guide. Charles BurdettЧитать онлайн книгу.
party pursued their business successfully for some time on the Salt and San Francisco rivers, when a part of them returned to New Mexico, and the remainder, eighteen in number, under the lead of Mr. Young, started for the valley of Sacramento, California, and it was to this latter party Carson was attached. Their route led them through one of the dry deserts of the country, and not only did they suffer considerably from the want of water, but their provisions giving out, they were often happy when they could make a good dinner on horse-flesh. Near the Cañon of the Colorado they encountered a party of Mohave Indians, who furnished them with some provisions, which relieved them from the apprehension of immediate want.
The Mohave Indians are thus described by a recent visitor:
"These Indians are probably in as wild a state of nature as any tribe on American territory. They have not had sufficient intercourse with any civilized people, to acquire a knowledge of their language, or their vices. It was said that no white party had ever before passed through their country without encountering hostility; nevertheless they appear intelligent, and to have naturally amiable dispositions. The men are tall, erect, and well-proportioned; their features inclined to European regularity; their eyes large, shaded by long lashes, and surrounded by circles of blue pigment, that add to their apparent size. The apron, or breech-cloth for men, and a short petticoat, made of strips of the inner bark of the cotton-wood, for women, are the only articles of dress deemed indispensable; but many of the females have long robes, or cloaks, of fur. The young girls wear beads; but when married, their chins are tattooed with vertical blue lines, and they wear a necklace with a single sea-shell in front, curiously wrought. These shells are very ancient, and esteemed of great value.
"From time to time they rode into the camp, mounted on spirited horses; their bodies and limbs painted and oiled, so as to present the appearance of highly-polished mahogany. The dandies paint their faces perfectly black. Warriors add a streak of red across the forehead, nose, and chin. Their ornaments consist of leathern bracelets, adorned with bright buttons, and worn on the left arm; a kind of tunic, made of buckskin fringe, hanging from the shoulders; beautiful eagles' feathers, called 'sormeh'—sometimes white, sometimes of a crimson tint—tied to a lock of hair, and floating from the top of the head; and, finally, strings of wampum, made of circular pieces of shell, with holes in the centre, by which they are strung, often to the length of several yards, and worn in coils about the neck. These shell beads, which they call 'pook,' are their substitute for money, and the wealth of an individual is estimated by the 'pook' cash he possesses."
Soon after leaving the Mohave Indians, Mr. Young's party, proceeding westward, arrived at the Mission of San Gabriel. This is one of these extensive establishments formed by the Roman Catholic clergy in the early times of California, which form so striking a feature in the country. This Mission of San Gabriel, about the time of Carson's visit, was in a flourishing condition. By statistical accounts, in 1829, it had 70,000 head of cattle, 1,200 horses, 3,000 mares, 400 mules, 120 yoke of working cattle, and 254,000 sheep. From the vineyards of the mission were made 600 barrels of wine, the sale of which produced an income of upwards of $12,000. There were between twenty and thirty such missions in California at that time, of which San Gabriel was by no means the largest. They had all been founded since 1769, when the first, San Diego, was established. The labor in these establishments was performed by Indian converts, who received in return a bare support, and a very small modicum of what was called religious instruction. Each mission had its Catholic priests, a few Spanish or Mexican soldiers, and hundreds, sometimes thousands of Indians.
The following interesting account of those of Upper California, we transcribe from a recent work of high authority.B
"The missions of Upper California were indebted for their beginning and chief success to the subscriptions which, as in the case of the missionary settlements of the lower province, were largely bestowed by the pious to promote so grand a work as turning a great country to the worship of the true God. Such subscriptions continued for a long period, both in Old and New Spain, and were regularly remitted to the City of Mexico, where they were formed into what was called 'The Pious Fund of California.' This fund was managed by the convent of San Fernando and other trustees in Mexico, and the proceeds, together with the annual salaries allowed by the Crown to the missionaries, were transmitted to California. Meanwhile, the Spanish court scarcely interfered with the temporal government of the country. It was true that some of the ordinary civil offices and establishments were kept up; but this was only in name, and on too small a scale to be of any practical importance. A commandante-general was appointed by the Crown to command the garrisons of the presidios; but as these were originally established solely to protect the missions from the dreaded violence of hostile Indians, and to lend them, when necessary, the carnal arm of offence, he was not allowed to interfere in the temporal rule of the Fathers. He resided at Monterey, and his annual salary was four thousand dollars.
"In every sense of the word, then, these monks were practically the sovereign rulers of California—passing laws affecting not only property, but even life and death—declaring peace and war against their Indian neighbors—regulating, receiving, and spending the finances at discretion—and, in addition, drawing large annual subsidies not only from the pious among the faithful over all Christendom, but even from the Spanish monarchy itself, almost as a tribute to their being a superior state. This surely was the golden age of the missions—a contented, peaceful, believing people, abundant wealth for all their wants, despotic will, and no responsibility but to their own consciences and heaven! Their horn was filled to overflowing; but soon an invisible and merciless hand seized it, and slowly and lingeringly, as if in malicious sport, turned it over, and spilled the nectar of their life upon the wastes of mankind, from whence it can never again be collected. The golden age of another race has now dawned, and with it the real prosperity of the country.
"The missions were originally formed on the same general plan, and they were planted at such distances from each other as to allow abundant room for subsequent development. They were either established on the sea-coast, or a few miles inland. Twenty or thirty miles indeed seems all the distance the missionaries had proceeded into the interior; beyond which narrow belt the country was unexplored and unknown. Each mission had a considerable piece of the best land in the neighborhood set aside for its agricultural and pastoral purposes, which was commonly about fifteen miles square. But besides this selected territory, there was generally much more vacant land lying between the boundaries of the missions, and which, as the increase of their stocks required more space for grazing, was gradually occupied by the flocks and herds of the Fathers, nearest to whose mission lay the previously unoccupied district. Over these bounds the Fathers conducted all the operations of a gigantic farm. Their cattle generally numbered from ten thousand to twenty thousand and their sheep were nearly as numerous—though some missions had upwards of thrice these numbers—which fed over perhaps a hundred thousand acres of fertile land.
"Near the centre of such farms were placed the mission buildings. These consisted of the church—which was either built of stone, if that material could be procured in the vicinity, or of adobes, which are bricks dried in the sun; and was as substantial, large, and richly decorated an erection as the means of the mission would permit, or the skill and strength of their servants could construct. In the interior, pictures and hangings decorated the walls; while the altars were ornamented with marble pillars of various colors, and upon and near them stood various articles of massy gold and silver plate. A profusion of gilding and tawdry sparkling objects caught and pleased the eye of the simple congregations. Around, or beside the church, and often in the form of a square, were grouped the habitations of the Fathers and their household servants, and the various granaries and workshops of the people; while, at the distance of one or two hundred yards, stood the huts of the Indians. The former buildings were constructed of adobes, and covered with brick tiles, frail and miserable materials at the best. The huts of the Indians were occasionally made of the same materials, but more commonly were formed only of a few rough poles, stuck in the ground, with the points bending towards the centre like a cone, and were covered with reeds and grass. An adobe wall of considerable height sometimes inclosed the whole village. The direction of the affairs of the settlement was in the hands of one of the Fathers, originally called a president, but afterwards a prefect; and each